Archive for ‘Church’

City Harvest Church: happy, sad, proud

By kenny, 14 March, 2010, 9 Comments

This past fortnight, City Harvest Church has been in the news several times. They have had happy moments, sad moments and just recently a proud moment.

The happy moment for them was when pastor Kong Hee announced that they will move permanently into the Suntec convention hall next year in March for S$310 million. Take out the fireworks and streamers! However, now with City Harvest Church and New Creation Church, the two largest megachurches in Singapore, sharing unexpanded parking spaces and other facilities in the same building come March, we ought to change the name of Suntec City to Queuing City.

The sad moment for them was when Jack Neo, one of their celebrated church members, an illustrous movie director and producer, had his affair with a young actress exposed in the public media. Suddenly, the once cooing media, became hungry sharks thrashing into the family at the scent of blood. Those sharks should have their fins cut off!

The Saturday papers heralded a welcome change of the tide, in a report that Elim Chew received the Forbes Heroes award for her work in coaching and encouraging entrepreneurs in social enterprises. Elim Chew owner of 77th Street, a chain of street fashion retail shops in Singapore and China, is a committed leader from City Harvest Church. It was a proud moment for the church to have a luminary like her put forward in the media as a model of social responsibility in the dog eat dog world of business.

May the shalom rest upon City Harvest Church.

City Harvest Church: spider with $310 million web?

By kenny, 9 March, 2010, 33 Comments

The personal provision shop

My generation grew up with the provision shop- that disorganized and overpacked grocery that sells the common things a family needed but with less choices. Service was personalized and there’s even first name familiarity. You can even get credit and items purchased delivered to your home. But there are limitations: it does not sell everything a family member may need. You can’t get a haircut, or buy fresh food, or a pair of shoes or clothing. They don’t do banking and you can’t get a meal or be entertained with a movie. Sometimes what you want is there but you can’t find it in the mess. However, this is what we grew up with and are comfortable with, even tolerant of.

Shopping mall generation

There is however another generation, now in their thirties and below, who have grown up in a different world. It is the world of the shopping mall. And in this world, in this one place they can obtain nearly everything they needed. The mall is stocked with all kinds of products from all over the world, whether fresh or packaged. It offers services of all kinds for all the needs and desires of all age groups. Air-conditioned and alluring, it is the consumer’s paradise. It offers choices. It offers lifestyle. It even confers identity. If I regularly go to a particular shopping mall, I am young and trendy; if another, I am an aunty; if still another, I am a sophisticate’ or yuppie or sporty person or bargain-hunter. This particular generation is comfortable in a shopping mall; but it feels disoriented, disjointed, and lost in the good old small provision shop and find it a hassle, so what if the manager calls them by name and knows their parents!

Megachurch growth is sociological and psychological too

That’s why I believe the megachurch is here to stay and is likely to grow stronger. It’s more than just a spiritual thing; it is also sociological and psychological. The younger generation has been culturally conditioned to feel welcome and comfortable in a megachurch structure because it is so much like the shopping mall they have pleasant experiences of. There they get all their needs met under one roof. More resources means more choices, “products”, even branded ones from USA or Australia; and it means varied and better servicing of the attendees’ needs.

Giants in the land

This is one reason for the rise of the contemporary megachurch in our city. Churches like City Harvest Church and New Creation Church are the two notable examples of giants in the land. Are they like spiders organizationally? Without the spider the web will become cobwebs. I say this with deep respect for the pastors of both churches. This is just an organizational metaphor I recently learned. I use them without any sense of contempt or put down so do not inundate this comment box with “Sour grapes” etc etc.

From spider to starfish

There used to be a megachurch that dominated the scene: Calvary Charismatic Center. It used to be a spider. It became a starfish a decade or more ago. A wise move. A starfish when cut up regenerates itself and multiplies. That’s what happened to that megachurch now with a new name, Victory Family Church. You find them in all the suburbs: Choa Chu Kang, Sembawang, Yishun, Jurong West, Tampines and where else? Wonderful. The spider can go away for a year and spin another web in East Timor and things are still well with their churches’ souls.

Happy for City Harvest Church and New Creation Church

Having said that I am glad that City Harvest managed to cut a deal and avail itself to a place huge enough for its growing congregation in the city-Suntec Singapore. $310 million is an amount that seems chewable by 30,000 attendees. Its just about $1000 per year per attendee for ten years. The members must be as happy as when New Creation members heard about their coup at One North, though some may be contemplating a quiet exit . I used to be provocative to stir other Christians to think about issues like stewardship, laws, the lease, alternatives, etc etc. Now I only think up provocative titles, and have come to the view that each church decides what they regard as best in the Lord, and for the church, from the leadership’s discernment. The rest we just leave to posterity to assess. The members who do not like it can zip up their wallet or vote with their feet to the megachurch next door. Or why not walk to the small church next door.

Small church challenges

The small church: well, to be candid, young people are there not always by deliberate choice but because their parents are there; or close friends are there, or they find meaning and purpose in some role or responsibility. But they do feel the pull when their friends talk excitedly about their “shopping mall experiences”. Anyway when was the last time you stepped into a small provision shop? Is this a death knell for small churches of under a hundred? No not really. Haven’t you heard of 7 Eleven? But that is another story: the story of the small church.

Does size matter?

Does size matter in the light of this? Can a megachurch more effectively reach unchurched people who are more used to and comfortable with the shopping mall than with the HDB mom’s and pop’s store? Probably so. However, megachurches do have their weaknesses too. Consumerism, the cultural trait of generation next is one of several things that the megachurch appeals to, and this is the very Achillees’ heel that gives rise to megachurch weaknesses. More on that another time, God willing.

(I am getting lazy. Picked up an old post -28 dec 2007- from my files and just revised it to make it current.)

Small church pluses

By kenny, 18 February, 2010, 15 Comments

I love the small church because Christ loved it and gave himself for it. He loves the small church as much as the megachurch. He must love it for there are thousands of them. In fact, the small church is the norm, and the megachurch (over 2,000 members) is the rarity. In all the countries of the world where the church has a presence, the small church of 150 and below, forms the majority. Typically more than 80 or 90% of all churches in each country would be of that size.

More relational, more like family

I love the small church because by nature it is more relational, and less structured and bureaucratic. As a church grows bigger it has to be better organized; hierachical levels increase; policies and standard operating procedures clog the arteries; and institutionalism sets in. Decisions are less concerned with persons than with precedence. Leaders hardly shake your hands and probably doesn’t know you’ve been a church member for five years.

Nurturing and caring

As a member of a small church you get legendary care. When you are hospitalized the church knows it, and prays for you, and the pastor visits you. The pastor knows you by name (and even your family members, dog, and goldfish) and you do not have to press 1, press 3, press 5 before you reach the secretary of the secretary of the pastor, and finally get stuck there. The pastor can give better attention to spiritual growth and discipleship. When your kid’s exams are around the corner, there is prayer and even tutoring. When you lose your job, others are concerned and they pray, and help out, and look out for a job for you. When you get married, many are there to rejoice with you. When you die, many are there to pay their last respects and to comfort the bereaved family, and though you won’t be around to benefit from that, your family will.

Every member involvement and growth

You cannot just attend the worship services. There are more things that needs to be done than there are people to do them. So all hands on board and everybody helps out somewhere, and many have to help out in more than one area. Some Christians don’t like this because studying and working is tiring enough for their packed life. Yet it is in serving one another, contributing to the common good of all, that we also find the meaning of communtiy, and taste a little of the intra Trinitarian love. The small church compels you to serve and thereby discover your spiritual gifts and make significant contributions. It motivates you to invest in what is eternal: serving Christ.

Shaped and sandpapered

While serving and relating, you get shaped or sandpapered: with help from people around you, you get to be all that God wants you to be. Small churches can be “ojama shimasu”(translated: Sorry, but I am going to disturb you). You won’t be left alone in anonymity and untouchability. You will get to know people whose rough edges will scrape on your smooth, soft sensitive skin, and I must say vice versa. In the big churches, everybody smiles because few folks get close enough and stay together long enough to get in your face and step on your toes. In a small church it is so squeezy you have to say, “Excuse me,” or “Sorry”. You step on people’s toes or get elbowed in the narrow confines of true Christian community. It is just one of the major ways that God uses, besides trials and marriage (are these both synonymous?), to change us into His likeness. God loves you unconditionally as you are, but he loves you so much he won’t leave you as you are, in your character. Its the same with our kids, we love them with all their faults and bad habits, but we do not leave them as they are; we encourage change for the better. The small church is very good environment for such change to take place.

Absolutely irreplaceable

Nothing beats being in Christian community. Of course such authenticity can be found in megachurches’ small groups too. However there are special joys in being part of an extended church family network such as is found in many small churches. Staying put over the long haul, building deep abiding friendships through serving, woshiping, praying, dreaming, weeping and laughing together, and having shared experiences over decades is absolutely irreplaceable. I hope and pray that the younger generation will be able experience this kind of rootedness, stability and communal strength too.

Contemporary worship akin to moshing?

By kenny, 12 February, 2010, 6 Comments

I first heard about moshing from worship lecturer Dr Lim Swee Hong of Trinity Theological College. During his lecture, he mentioned how a certain writer likened what you see in contemporary charismatic worship (particularly the megachurches) to the moshing you see in punk rock concerts. Is contemporary worship in the megachurches borrowing too much from the world? Are they aping popular culture so that the non-Christian will be more comfortable, and attracted to the church? That really got me all curious. So I went to do some research about moshing.

Wikipedia definition

“an activity in which audience members at live music performances aggressively push or slam into each other. Moshing is frequently accompanied by stage diving, crowd surfing, and headbanging. It is commonly associated with concerts by heavy metal, punk rock, and alternative rock artists, although it occurs at performances by musicians of all sorts of genres. Moshing primarily takes place at live shows, though it can be done to recorded music, too. In the 2000s, many variations of moshing exist, such as “thrash”, and the dance is practiced at concerts of many musical genres. Moshing is typically done in an area in front or the stage which is referred to as the mosh pit or circle pit. While moshing is seen as a form of positive feedback or reflection of enjoyment from live audiences, it has also drawn some controversy over its dangerous nature. However, it is generally agreed that moshers are not trying to harm one another and follow a “moshing etiquette” which promotes safety through behaviors such as immediately helping audience members that have fallen back to their feet to avoid their being trampled”.

Then I went to YouTube to get an idea of what it looks like.

And then I compared it with a worship concert done by Hillsong United. Compare them for yourselves. You may think otherwise but I think they are different.

Perhaps moshing is more like what’s in this next video. No offense is meant to moshers. Please do not complain to the police or the ISD.

(First published in 13th January 2008)

Pastor Rony Tan: towards a loving and respectful witness

By kenny, 9 February, 2010, 52 Comments

The Ministry of Home Affairs issued the following statement to the press:

“The Internal Security Department (ISD) has called up Pastor Rony Tan of Lighthouse Evangelism (LE) today in connection with his comments and insinuations about Buddhism and Taoism at LE sessions. These sessions were video-recorded and made available on LE’s website; video clips of these sessions subsequently became available on YouTube and other websites.

Pastor Tan’s comments were highly inappropriate and unacceptable as they trivialised and insulted the beliefs of Buddhists and Taoists. They can also give rise to tension and conflict between the Buddhist/Taoist and Christian communities. The ISD told Pastor Tan that in preaching or proselytising his faith, he must not run down other religions, and must be mindful of the sensitivities of other religions.”

Rony Tan responded with a public contrite apology to all Buddhists for his insensitivity:

“I have received a number of emails from people who have been saddened and hurt by the testimonies of an ex-monk and an ex-nun. I realized that my presentation and comments were wrong and offensive. So I sincerely apologize for my insensitivity towards the Buddhists and Taoists, and solemnly promise that it will never happen again. When we have received those emails, we immediately removed the video clips from our website. I urge those who have posted those clips on the YouTube to remove them as well. After reading the frank views from those emails, I was also prompted to tell my members not only to continue to love souls, but also to respect other belief and not to ridicule them in any way, shape or fashion. Let’s put our goal to build a harmonious Singapore a top priority.“

Preachers of the past

Elijah mocked the Baal of the prophets in the payroll of Jezebel. The Old Testament prophets made derogatory remarks about idols and other gods. And even Paul spoke of “worthless” idols. What are we to do? Are we living in a different environment? Would these prophets have said in Singapore church pulpits, the same things they had said in their historical cultural context?

Church generally guilty

Perhaps the whole church need to also issue a blanket apology for all the insensitive remarks that Christians in Singapore have generally been guilty of. I have watched the video and I think some of the making light of beliefs (presumed to be Buddhist,) is not uncommon in the thinking of many Christians, if not in their speech. I plead guilty too. We do need to be more respectful of people whose religious beliefs we disagree with, however mistaken in our eyes they may seem to be. We should respect them as though they are a future mother in law with strong religious belief different from ours.

Pruning for greater fruitfulness

When one member of the Body of Christ suffers, let us suffer, identify with him, and learn the way of the meek and gentle Christ. This is deeply humbling and we should not make light of this incident, but use the opportunity to learn afresh the grace and wisdom of Christ’s witness.

Rony Tan has done the right thing, the brave thing. Perhaps he had no choice. But his actions prove to me he is sincere. He has gone the second mile and it is not just perfuntory minimum requirement. He will move on from this episode a more able evangelist with an even greater wisdom, love and anointing and reach.

And so can the Church at large as well.

Richest Singapore churches

By kenny, 31 January, 2010, 15 Comments

The following data of churches with annual income of over $10 million comes from the internet but was first communicated by the Commissioner of Charities (Sep 2008). I have always wondered which were the richest churches in Singapore. Now we can all have a peek and know, in order of funds collected, who they are:

NUMBER 1: NEW CREATION CHURCH

Location: Worships at the Rock Auditorium in Suntec City Mall.

History: Founded in 1984 by a small group of young believers who wanted an independent, non-denominational church. From 25 members, the congregation has grown to 16,000 now.

Led by: Senior Pastor Joseph Prince, a Singaporean in his 40s.

Income: $42.8 million for its financial year ended this March.

Income source: Tithes and offerings, sales of goods, income from interest

Business arm: Rock Productions has invested about $280 million in a tie-up with property giant CapitaLand to develop a $660 million lifestyle hub in Buona Vista. In 2001, Rock Productions bought Marine Cove, a cluster of food and beverage outlets in East Coast Park, for about $10 million.

NUMBER 2: CITY HARVEST CHURCH

Location: Holds worship services at S’pore Expo and Jurong West Street 91.

History: Founded in 1989 by Reverend Kong Hee.

Led by: Reverend Kong, 43, is married to pop singer Ho Yeow Sun.

Congregation size: About 23,000

Income: $30.9 million last year.

Income source: Tithes and offerings from church members.

NUMBER 3: FAITH COMMUNITY BAPTIST CHURCH

Location: Holds its services at the Singapore Expo and Marine Parade Central.

History: Founded in 1986 by Pastor Lawrence Khong.

Led by: Senior Pastor Khong, who was awarded the Public Service medal at the National Day Awards in 1998.

Member strength: Close to 10,000.

Income: $27 million last year.

Income source: Tithes and offerings.

NUMBER 4: TRINITY CHRISTIAN CENTER

Location: Adam Road and Paya Lebar Road.

History: Founded by American missionaries Reverend Glen Stafford and his wife in 1969 with 10 people.

The church now has a congregation of about 5,500.

Led by: Reverend Dominic Yeo, 46, who chairs the centre’s eight-member board.

Income: $14.2 million last year.

Income source: Tithes and offerings by congregation.

Some observations

As I look in a cursory manner at these figures all kinds of observations and questions come to mind. Firstly, where are the Roman Catholic churches? Which is the richest church in Singapore? It has to be the Roman Catholics when it comes to assets. The properties, especially the land they own is estimated to be worth S$18 billion. Just think of the churches you know, and the location of the property and you will believe they are together worth billions.

Secondly, New Creation Church raised more funds than City Harvest Church even though the latter is bigger by 7,000 in attendance. My surmise is that this is probably due to the fact that NCC is now in the midst of a mega building project, and God’s people are willing to give to a specific desirable purpose. They have many businessmen and I think they are tired of queueing up! However, news of an impending fund-raising for a new church facility in the central south of Singapore will mean CHC will be raising the hundfreds of millions, in the next quarter.

Thirdly, what happened to the Methodist Churches -also reputed to be rich? The Wesley Methodist is much vaunted to be the dwelling place of the rich and famous. Their giving should pass the $10 million annual income category but it was not so. Some say Barker Road Methodist Church has overtaken Wesley in this respect, but I think they have more luminaries than treasury.

Fourthly, the image of the “working class” Pentecostal has been broken, by the inclusion into this category, of the highly organized Trinity Christian Centre, an Assemblies of God church, an attractive magnet for the Pentecostal who has surpassed his parent’s roots in the working class. One other reason is also they are still rasing funds for the new church campus in Paya Lebar.

Its been a year and a half since the report was published and I do not think things have changed much.

Love Singapore Pastors Prayer Summit 2010

By kenny, 22 January, 2010, 12 Comments

I went to the Love Singapore movement’s annual Pastors’ Prayer Summit of 2010. I liked hearing the movement’s leaders share their hearts, the burden of the Lord’s word, and the vision and strategy of the movement. Here are my personal impressions:

Most Regrettable Decision: Eating the famous Malacca chicken rice balls from an imitation stall, even though forewarned by a pastor who was patronizing the restaurant. I mean any Malaccan food can’t be that bad right? Wrong! The chicken was as tough as LKY; as juiceless as coconut husks; as tasteless as licking the floor; and as hopeless as asking for lower GST. It was a new definition of kampong, range-bred chicken. The side dishes were unremarkable, and our eyebrows raised when we saw the bill. Adventure turned disaster. We were bombed, and we asked to be bombed! The next day, we sought and ravished the real thing at Jonker Street, after a fifteen minutes walk in what was like a frying pan. The truth must be told: there was a heaven and hell difference in taste and texture.

Most Interesting View: The view from the fifteenth floor of the Renaissance Hotel in Malacca made me curious about the red roofed traditional kampung houses embraced by the slow, lazy but clean Malaccan river. I was dying to find out what that neighbourhood was all about.

Most Sobering Moment: When I saw security guards at the foyer of the main auditorium at every meeting.

Most Medicinal Value: The emcees, Pastors Guna Raman and Lawrence Chua, had such chemistry and finesse, in delivering dry, depreciating humour that tickled tired pastors desperately in need of holy laughter. They introduced each of the speakers with a humourous banter. Instead of raising expectations and building credibility, in clean and funny tease, they chopped at the pedestals we had put these pastors on, and to everyone’s delight, equalized the field and increased the connect.

Most Impactful Message: The message by Lawrence Khong on how God wants to enjoy and take delight in us (Psalms 45). It was a message we pastors needed to be reminded over and over again. My twist on it is that prayer is not about us performing to standard or custom; its about Him enjoying our company.

Most Refreshing Time: I had a good few hours in the hotel room just sitting in His presence in silence and solitude. Its good to know He enjoys my company. Rest in the Lord and be still.

Most Threatening Moments: When we had supper with pastor friends like Kenny Fam to catch up on news and ministry; and cholesterol up with mee goreng, nasi goreng and Ramli burgers.

Most Interesting Walk: Vincent and I took a walk around the Malay village living museum. We crossed a bridge and walked leisurely by the pavements lining the snaking river peering into charming wooden houses with colorful curtains and decorations. A living kampung in the heart of high rise buildings and busy streets.

Most Striking Impression: I have not been to the Pastors Prayer Summit for about seven years. As I surveyed the pastors walking, standing, talking in groups I recognized many of them by their names or faces. It struck me that many now looked older. Grey hair, less hair, no hair; heavier frames, wrinkled, tired looks, hunched postures. I remarked to Vincent, “Everyone looks older. When they look at us, they’re probably seeing us the same way we see them. Haha.” The generation that came to Christ in their teens in the 1970’s and answered the call in the 80’s and 90’s, after many decades of faithful service, are now in their fifties and sixties! It was plain to me that the greatest need of the Singapore church was for us to raise, mentor and release a new generation of sons into glory.

Most Tasty Meal: Hotel food cooked en masse for big crowds always carry a certain sameness that crashes the appetite. It was outside the hotel, at a Yong Peng coffeeshop that I tasted my best meal. Pastor Vincent, my roomate, wanted some Hockchiew food. We discovered that both our fathers were Hockchiew. So we were aiming to go to this restaurant he knew, but it was closed so we tried this other one and we enjoyed the meal as thoroughly as the dish was red in colour and the chicken meat tender.

Most Magical Moment: Lawrence Khong took the old vision of Love Singapore and put it in the hat of the seven gates of influence. He waved the magic wand, and the ‘old rabbit’ disappeared and the new ’seven coloured rabbit’ appeared. Its actually the old rabbit, but it looked new. And we were inspired! Now, that’s what I call the magic of Lawrence Khong! It has to be a supernatural grace. There is no other explanation.

Most Inspiring Story: The transformational story of how God used a small church in Phuket to have a mega impact on the city. Pastor Burton, a British Assemblies of God missionary told us how the Lord can move to reduce corruption among local government officials and establish God’s justice in the city through leaders being born again.

Church bombing turn into church blessing

By kenny, 20 January, 2010, 2 Comments

I received this wonderful testimony of how God can work all things for good to those who love Him and are called according to his purpose. God can turn bombings into blessings and ash into cash! Here are stories from the Metro Tabernacle church:

“Anyway, the reason for writing is to encourage each and everyone of us. My colleague, CT is a member of the Metro Tabernacle church. This morning (my 1st day back at work) she shared with me the wonderful testimonies that has happened since the burning of their church. And I would like to share the same with you all too.

1) The night before the church was burned their Pastor was at the church past 11pm because he wanted to check his emails. He is a very hardworking person and has a habit of wanting to complete his work as much as possible. But he is also very sensitive to the Holy Spirit. When he got to the church premise and was about to swipe the card to open the door, he had a terrible stomachache that he had never had before. He knew that the Lord was telling him to go back home and he obeyed and left the church premise.. It was past midnight that the church was torched. If he had not obeyed he would have been burned alive and would not be able to live to tell this wonderful testimony. God still has work for him to do on earth. His time was not up yet.

2) The MTC had trouble moving to the new premises in Batu Caves. They had been waiting for approval from the Local Authorities and is still pending. Then they were facing financial difficulties as they needed to buy new furniture for the new premise. They had been raising funds on their own to relocate to Batu Caves but had been stuck due to approval permits and raising more $ to buy new furniture and equipment. So when the church was burned it was all the old stuff that they had been wanting to get rid off! And our Govt compensated them RM500K and CIMB and many other donations started to pour in. From an adversity it turned into a blessing! Our God truly provides!

3) CT has been rejoicing in the office and shared with my MD. Today at our Management meeting, the MD said I had never seen anyone so full of joy when the church got burned down but instead she said it was a blessing.

4) CT said the church leaders and members shook hands with Najib and they released forgiveness for whatever that has happened in the past. She said Najib felt very welcomed at the church. Hishamuddin commented that during his visit he has never seen so many smiling faces when their church had just been burned down. To God be the glory!

5) They also requested for the Batu Caves new church premise to be turned into a place of worship and not a commercial zone. The Selangor Govt is looking into it and the MB, Khalid gave his assurance that he will look into it personally.

6) The Metro Tabernacle worship service appeared in the International Herald Tribune (they were on international news) and the photo of the worshippers with their hands raised was taken in the Wisma MCA hall. My MD asked what was happening and CT told him we were praising and worshipping God. MD didnt know that this was how we praised and worshipped God.

7) A few years ago a visiting speaker from overseas prophesied that the MTC would be in international news. At that time the congregation thought that their Pastor would be traveling around the world to preach as he was already doing that but she said now they understood what the speaker said. I told CT if it was the doing of man, God would not be glorified but when it is not of man, then God would be glorified like in this situation.

8) It was good to see many church leaders of other denominations coming together at the MTC worship service over the last few days, united and praying together.

9) Lastly, sometime last year CT approached me and said that she has been praying and she was convicted in her heart to give me an invitation to ask our church/cell to partner with them in prayer with regards to the move to the new church premise in Batu Caves. They were facing a lot of spiritual warfare. I remember sharing with the cell. We didnt know very much about them then. God is moving amongst us and we could choose to obey his call to pray or disregard and miss the excitement and blessing

I hope the above sharing would have encouraged us all to press on and serve our Almighty God. MTC has found favour with God and so has many other churches. We must increase our faith to the next level and stay united. PRAYER is the only powerful weapon God has given to all of us. Lets use it mightily for His Glory!

God bless, JJ”

New face of the Church

By kenny, 12 December, 2009, 3 Comments

In a recent conversation with Pew Forum on Religion and Public Life, Pastor Rick Warren of Saddleback Community Church in Lake Forest, CA commented, “The last 50 years has seen the greatest redistribution of a religion ever in the history of the world. For instance, in 1900, 71% of all ‘Christians’ lived in Europe; by 2000 it had declined to just 28% who claimed to be Christian. Far fewer go to church. Conversely, in 1900, only 10% of all people in Africa (10 million) were Christians vs. over 50% (360 million) today…I may surprise some when I say that there are by far more Christians in China than in America. There are more Presbyterians in Ghana than in Scotland, where they were founded by John Knox. There are more Baptists in the India state of Nagaland than in the American South. There are more Anglicans in Kenya or Uganda or Rwanda or Nigeria than in England. There are two million Anglicans in England compared to 17 million in Nigeria. Last Sunday, more Christians went to church in China than all of Europe combined. This is a fundamental shift. If you want to know the future of Christianity, it is the developing world. It’s Africa, Latin America and Asia.” (Pew Forum 13 Nov 2009)

Holy Communion: body and blood of Christ

By kenny, 8 December, 2009, 6 Comments

( In 14th September 2007, I posted this piece in the old blogpastor, which I have now revised and re-published.)

Don’t miss this excellent post of the different views of holy communion by Alex Tang of Random Musings. It includes the view of Joseph Prince of New Creation Church.

John Piper’s view is the best fit and description of wrpf’s belief and practice regarding holy communion. John Piper writes:

“Let me read the key sentence from the Elder Affirmation of Faith once more and then show you in the Bible where it comes from. “Those who eat and drink in a worthy manner partake of Christ’s body and blood, not physically, but spiritually, in that, by faith, they are nourished with the benefits He obtained through His death, and thus grow in grace.”

Where does this idea of “partaking of Christ’s body and blood . . . spiritually . . . by faith” come from? The closest text to support this is in the previous chapter: 1 Corinthians 10:16-18. As I read it, ask, “What does ‘participation’ mean?”

The cup of blessing that we bless, is it not a participation in the blood of Christ (koinōnia estin tou haimatos tou Christou)? The bread that we break, is it not a participation in the body of Christ (ouchi koinōnia tou sōmatos tou Christou estin)? Because there is one bread, we who are many are one body, for we all partake of the one bread. Consider the people of Israel: are not those who eat the sacrifices participants in the altar (koinōnia tou thusiastēriou)?

Here is something much deeper than remembering. Here are believers—those who trust and treasure Jesus Christ—and Paul says that they are participating in the body and blood of Christ. Literally, they are experiencing a sharing (koinōnia) in his body and blood. They are experiencing a partnership in his death.

Partaking of Christ’s Body and Blood, Spiritually, By Faith

And what does this participation/sharing/partnership mean? I think verse 18 gives us the clue because it uses a similar word, but compares it to what happens in the Jewish sacrifices: “Consider the people of Israel: are not those who eat the sacrifices participants [a form of the same word] in the altar?” What does sharer/participant/partner in the altar mean? It means that they are sharing in or benefiting from what happened on the altar. They are enjoying, for example, forgiveness and restored fellowship with God.

So I take verse 16 and 17 to mean that when believers eat the bread and drink the cup physically we do another kind of eating and drinking spiritually. We eat and drink—that is, we take into our lives—what happened on the cross. By faith—by trusting in all that God is for us in Jesus—we nourish ourselves with the benefits that Jesus obtained for us when he bled and died on the cross.

This is why we lead you in various focuses at the Lord’s table from month to month (peace with God, joy in Christ, hope for the future, freedom from fear, security in adversity, guidance in perplexity, healing from sickness, victory in temptation, etc.). Because when Jesus died, his shed blood and broken body, offered up in his death on our behalf, purchased all the promises of God. Paul says, “All the promises of God find their Yes in him” (2 Corinthians 1:20). Every gift of God, and all our joyful fellowship with God, was obtained by the blood of Jesus. When Paul says, “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?” he means: Do we not at the Lord’s table feast spiritually by faith on every spiritual blessing bought by the body and blood of Christ? No unbeliever can do that. The devil can’t do it. It is a gift for the family. When we celebrate the Lord’s Supper, we feast spiritually by faith on all the promises of God bought by the blood of Jesus.”

John Piper’s full article is titled, “Why and how we celebrate the Lord’s Supper”.

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