It was an old photo hanging on the wall of my uncle’s house that caught my attention. Interested as I was with my earthly roots, I took a few shots with my mobile. It was my maternal grandparents’ wedding photograph. They looked forward, stiff and formal – the common pose in those days. The name of the church was St Thomas Cathedral in Kuching. This photo kindled a desire to visit Kuching one day and walk that building and the city. This week while googling for places of interest in Kuching, I stumbled on St Thomas Cathedral. Its a lovely building, and had quite a rich, colourful past. At YouTube, I did a virtual tour of the Cathedral and learned about its history(see below) – almost everything I had wanted to know.

Short vacation

Even so, next weekend my family and I will take a short vacation there. Catch a popular day tour, walk the Waterfront, avoid headhunting Dayaks, and “die die must try” the Sarawak laksa and kolo mee. Sarawak has the largest percentage of Christians of all the states in Malaysia. We look forward to worshipping with a living body of Christians called Grace SIB. Just recently, I heard from pastor Peter Sze about this church and he connected me to Alan Hiu via Facebook. Alan has graciously offered to bring us there from the hotel.

Who knows, I may meet some distant relative from both the paternal or maternal side of my family of origin there.

The  Saturday’s Straits Times special report by Lee Siew Hua and Susan Long was an excellent analysis of the church scene in Singapore, albeit with a slant towards the currently newsworthy megachurches. Reading the well researched and eye-opening articles can give the majority of small churches a feeling of creeping muscular dystrophy. There are giants in the land and they have no time for the small. The mega churches in cavernous expo halls or high up in the city centre, cast vast shadows over the middle earth of small and micro churches. It generates an apprehension of imminent dark creatures and clouds about to devour all things small and micro. It will take hobbit-like qualities, a strong fellowship of the small, to survive, indeed to triumph, in such gritty days.

God’s kingdom

We need to start off with a biblical perspective. In God’s kingdom all kinds and all sizes have a place. The Creator God who factored variety and beauty into the universe he made knows this better than us. To reach people of different cultures and personalities, the world needs to have churches of all kinds and sizes. So God said, Let there be all kinds and all sizes for we need them all. As small and micro churches we must walk upright with the assurance that the Father wants to give the kingdom to the little flock as well. The small and micro churches, outwardly as short and whiny as hobbits, has a significant role to play: they can reach and disciple people the megachurch cannot reach.

Close the manhole

As we read the articles, we can easily trip into the open manhole of comparison. The reader who attends the megachurch feels superior. They have the better everything: bigger crowds, building, budget. Theirs the inspiring vision, the charismatic leader, the touching worship, the professional operations, the longer queues. The 90% who worship in smaller churches can feel discouraged, inferior, and critical. Some leaders of small churches will stupidly think, “If they can do it, we can do it too!” They are like parents who think every child can be a President’s Scholar: just have the right vision, strategy, motivation and implementation and ….boomz!

The Straits Times articles stated that the megachurches hire full-time professionals to be their musicians. That’s why they have such technically excellent music. Can the small church compare with that musical standard and ever hope to get there. More likely she would be discouraged and self-condemned before she even starts.  And this is just the music. What about the administration, the aesthetics, the multiple ministries, the charisma, the critical mass of young people, and all the bangs and whistles. Comparison in whatever form is a fall into a deep, dark stinking hole.

Leverage on the strengths

Small churches should remember their strengths and leverage on them. Small churches need to take a page from the epic movie “The Lord of the Rings”. The hobbits were focused on a clear purpose. they were authentic, close-knit, loyal, and incorruptible. The small church needs to focus on making disciples. Preaching  the Gospel to the pre-believers and and teaching the Gospel systematically to the baptized is crucial for the process of disciple-making. Making disciples, not en masse, but one by one, each personally and lovingly handcrafted, like Swiss watches (not like  the mass produced plastic Swatch).  The  disciple will be authentic and believes he can become all that he already is in Christ. The small church should also leverage on its natural strength of being more like a loving family than an unfeeling, bureaucratic corporation. It can major on delivering intimacy and community. Furthermore, very hobbit, I mean every disciple, in the small church can be equipped and deployed to function in his God-given role in the fellowship, unlike in the megachurch, and this is a big advantage the small church has in helping disciples find discover purpose.

Apostolic mentality

Yes, I have intriguingly cast the mega churches as Lord Sauron and all his army of followers as those dug from the gravel, and made alive by magic. There’s a twist in the story. The real truth is that Lord Sauron is Satan and his minions, and the Fellowship of the Ring includes the big guys and the small guys. The big guys are the mega churches, and the hobbits, well, they are the small churches. We are bonded like an imperfect family on this journey to defeat Satan. There will be distrust, fear, greed, misunderstanding, and suspicion as we move along towards our destination. Only together and by His grace will the job get done. We know this will definitely end in a climatic consummation when Jesus comes in glory and final victory is established on this earth. This is apostolic eyes: seeing mega and small and micro as one church of Singapore, the way God sees it. We are not competing; we complete each other.

Pastor Chua Seng Lee was invited to conduct a workshop titled “Experiential Learning in Cell Group” in the 14^th Malaysia Cell Church Conference hosted by  Damansara Utama Methodist Church. Evidently after Faith Community Baptist Church had transited into the G12 model, the mantle of doing the cell church conference had fallen on the shoulders of what is now the largest Methodist church in Malaysia. We had just held our own church camp in Petaling Jaya, and my wife and I were generously sponsored by Pastor Chua and Josephine, to accompany them to the workshop. The whole group stayed three nights at the Hilton Hotel, Petaling Jaya.

DUMC ‘s birth

The DUMC is 30 years old and has an attendance of 4,000. They started as a small church plant of Sungei Way-Subang Methodist Church, a rare Methodist church with a passion for church planting. Twenty two young professionals in their 20s and 30s, with an evangelical IVCF background, started services in 1980 in a first floor shop lot under the leadership of Daniel Ho and two other leaders.

Three waves of the Spirit

The cell church strategy was the main vehicle of growth, but it was fuelled by three waves of Holy Spirit revival, according to their 30^th anniversary coffee table book. One was the charismatic touch that manifested healings, deliverances, visions and prophetic words. The second wave was triggered by the pastor’s return from the Toronto Airport Vineyard Christian Fellowship. It was a revelation of the Father’s love and holy laughter that refreshed the church. The third wave was a revival of “first love” and devotion to Christ.

The Dream Centre

By 2007 they have settled into their Dream Centre, a former warehouse on 5 acres of land, renovated into a church facility for about RM$40 million, inclusive of the land. They have moved three times and this was their fourth move. Dream Centre has a seating capacity of 3000, a total built up area of 200,000 square feet, a fellowship hall that doubles up as an indoor sports centre and parking space for 200 cars. The church kept growing and the vision of the church is now focused on equipping God’s people to be salt and light in the world. They seek the transformation of the city of and society and God knows and every Malaysian knows that Kuala Lumpur and Malaysian society needs transformation by the grace of God.

Experiential learning

This course was one many would regret that they did not sign up for. The workshops were held in the afternoon after lunch when participants would find it hard to stay the course or pay attention. It was not to be so in this workshop. Pastor Chua was succinct, clear in explanations and instructions, employed several specially designed activities or “experiences” and demonstrated how these could be used for reflective learning. As he conducted the workshop, I gained a better understanding of experiential learning, and saw how it is underutilized in most churches’ teaching and discipleship methodology. The participants were trained to facilitate and actually had some hands-on experience in doing so. This is why workshops  are called workshops: the participants were put to work, and they learned by doing. We had an enjoyable time and I have uploaded a video of  a sample activity  to give you a better idea of what took place.

Pastor Chua

Pastor Chua Seng Lee, in his early forties,  joined the church pastoral team in February this year. He came to us after having served in a megachurch (FCBC) for nearly two decades. The perspectives, philosophy, competencies, insights and ideas he brought along has been like fresh air in a stale room and we have been greatly blessed as a church by his input.

It was wonderful to have these few days of meals together. My wife and I had a wonderful time chatting with his wife Josephine, daughter Rachel, the huggable son, John, and two of their disciples Veronica and Pei Yi. The family is close-knit and warm. They are a hugging family and that’s a great model. The Chinese family stereotype of cold formality and unexpressed affectionate love should be thrown into the shredding machine. Amen!

Makan, shopping and makan

We were treated to warm Malaysian hospitality. Veronica’s niece brought us to an authentic Hakka meal in a restaurant at Jalan Apa Saya Tak Tau, where we had a meal with her relatives. Then she brought us to the Pavilion and we stayed around that shopping area for the whole afternoon. We bought some clothing at bargain prices – thanks to the good exchange rate.

It was Chua’s birthday so we went back to the hotel and had a seafood meal at a coffeeshop nearby. The food was not as tasty-great, but at the price we paid we ain’t got no complaints.

An exciting weekend gave me further encouragement to blog. The invitation to preach at the New Covenant Church came through the new media. Peter Sze had been reading blogpastor.net for two years and we became friends on Facebook. He announced one day that he was starting a new church and I politely mentioned that I would love to visit it when I visited Kuala Lumpur. He said, “Better still, why don’t you preach?” That was late last year, and now seven months later, the church has grown remarkably to an attendance of over 200. And I had preached there the Sunday before I had my own church camp in Glenmarie Holiday Inn, KL.

Warm Malaysian hospitality

On the balmy Saturday evening of our arrival, a couple, Alex and Karen, two lawyers who had  just joined the church, brought me out to taste the best bak kut teh (pork ribs soup) in all of Klang valley. It was so good that it was sold out by the time we arrived. So we went next door to a restaurant designed to benefit from the spillover crowd….. folk like us. Nevertheless my wife and I tasted warm Malaysian hospitality that night and throughout our short stay there.

By grace through faith

The New Covenant Church is located in the suburbs of Petaling Jaya, in a shopping center that had seen better days. It was cavernous  for a new church plant, with a large fellowship hall, that had a staircase that led up to an auditorium that seated over 300. When you start with 30 people, leasing such a big space requires quite a stretch of one’s faith.

The service began at 10.15am. The songs were familiar and one was a song from a New Creation Church album, “I see grace”. Standing in the front, I noticed a little Indian boy lingering in the front to be held by the pastor. It was the third time the family had visited the church. Then it was announcements, testimony and the Holy Communion, which they served every Sunday. No offering was taken. Those who were moved could put their offerings in several offering boxes on the walls. The sermon I preached was titled, “The Church of the Prodigal Son”. There was a spiritual liberty and the message connected with the congregation, and we had an impactful time of prayer ministry at the altar. Thankfully, the message was well received. Lunch was food cooked by people and brought to church in trays and pots. There was no roster. People cooked as they were blessed and wished to contribute.

No barriers of race, wealth or status

During  the fellowship, I had my first experience of meeting datuks at close quarters. I had supposed most datuks were unhappy, snobbish people but Datuk Tony and Datin Alicia, and another Datuk Roland, were all smiling and happy and without airs. This new church and the gospel it preached had drawn people from different races and social status together. The Nepali security guard may sit next to Chinese lawyers; Indonesian maids worship with businessmen; and the datuks lunch in the same hall with the struggling widow and the marginalized of society. What I saw there, was what Jesus came to form: an “odd” company of men and women fitted together by grace, indwelt and united by the Spirit. It can be called a Jesus community- like the people who gathered around him when he was on earth, a mix of disciples and seekers and needy.

Giving birth at 58

Fifty eight isn’t the right age for someone to birth a church. Then again, God is used to doing the exceptional. Peter Sze, a busy managing director of a large Malaysian company with a multi-national presence, had been a committed Methodist layleader for years. Together with external circumstances, something had been gestating in him to thrust him out into planting a new church, but it was a confirmation through a prophecy  from “down under”, that propelled him to take immediate, concrete steps of faith. Having been convinced of the gospel of grace, Peter envisioned a  church that majored on celebrating the Christ and the finished work of redemption. Their early sermon series on “The New Covenant”, expository studies  on the book of Galatians, and currently a series on Joseph, reveal an attempt to be more systematic and expository in their approach to the message of grace. Even the small children’s church are being taught the “indicatives” of who Christ is and what He has done, rather than the typical moralistic tones of most Sunday School content.

No traffic jams

One of the reasons for the rapid growth of this church is that he does not face traffic jams in decision-making. Very quickly the church was set up: leasing, renovations, audio-visual system and musical instruments, stage, CDs duplication, and online presence through Facebook and a dedicated website with podcasts – all within 6 months. They have also begun to venture into missions partnership with workers in Cambodia and a missionary in Muslim Africa. He also has the kind of confident trust in God that enables him to make decisions without unnecessary dithering. The Kuala Lumpur traffic crawl is more descriptive  of those who prefer the traditional perfect will of God route, than the highway of God’s  love he is happier to travel on. Move in faith and the Lord will direct your steps. God is so big, there is nothing to fear.

Complementary partners

Peter and his wife, See Fen, are complementary in personality and ministry. One is into the big picture and the communicator, the other has great compassion for the down and out and demonstrates a down to earth love for members living in the margins. Their marriage was recently featured in the newspapers, and from what I read, the engineering student inundated the “most beautiful girl in Segamat” with 1,000 letters and won her over.  See Fen has this large reservoir of patience and love for the powerless and needy and this has rubbed onto Joanna her daughter, who at one time was working full time with the poorer Malays and Indons in the low-cost housing areas of Subang.

The future of this church is very bright from what I have seen. Its response to the message of the gospel is remarkably balanced in the breaking of distinctions of race, wealth and social class; its involvement in missions; its care for the needy; and its concern to preach and teach grace in a systematic, Bible based, and comprehensive way that included modifying the children’s curriculum.

I heard there are other “grace-based” churches in KL and Kuching. God willing, I would like to visit and blog about them too.

It’s fun to discover small churches and make them known, to give them a face and a voice. It gives the larger body a sense of the richness and diversity of the church of Jesus Christ. There are many great small churches of all denominations and sizes in the east coast and west coast of Malaysia doing unrecognized tasks for the kingdom and God willing, I’d like to visit them.

Like a tsunami, the front page news hit us pastors without warning. It was least expected. Just a few years back the Commissioner of Charities gave the biggest church in town a clean bill of health in its extensive governance review. Now the Commercial Affairs Department is investigating an alleged misuse of church funds. This is serious. When something like this goes on the front page, normally the authorities would have some substance to their probe. These are difficult times for City Harvest Church (CHC) and Rev Kong Hee, and we need to stand and pray with them.

Kicked in the teeth

Many people are kicking CHC in the teeth online. Sarcasm, contempt and cynicism are the online menu of the day. This is not the way of Christ. Whatever happened to “innocent until proven guilty”. Though I have never been much of an admirer of CHC, and have been ambivalent about its growth, I do respect its pastors. This blog post is not baptized in bile.

For me the question that begs an answer is, “Why is this happening?”

Media with hidden agenda?

When the Straits Times published the news on the front page, it made me wonder, “Why was this in the front page, relegating to the bottom, the story of the national table tennis team that just made history by beating China and becoming world champions?” The media has been overenthusiastic in the last decade in putting religious leaders in an unflattering light. This has made me suspect the media has a hidden agenda. However, it was most likely that dollars and cents, and therefore what interested readers, that drove the media. When the news broke out on the internet, a flood of both critical and supportive remarks overworked the comment boxes of this story. It gave the media early notice of  what readers were interested in. And they gave the readers what they wanted – on the front page.

Pastors and churches at fault?

An obvious reason for all the bad press we have had is simply that we pastors and churches have been at fault. Even though our intentions are all good and pure and noble, the working out of these purposes and plans, would require attention to governance issues, to sensitivity to other religions. However, we usually do not accord a high priority to these in our Bible school training nor in our practice of the ministry. So if we have erred here then it is best the churches and Bible schools work on making the necessary changes.

Thorn in the flesh?

Why is all this happening? Some see this as a spiritual attack on a growing church, a church on the cutting edge. The cynical will call this a cop-out explanation, an excuse from taking responsibility, and blaming it on the devil. From a spiritual perspective though, this could also be viewed as a thorn in the flesh so that God’s servants in CHC can stay ever-dependent on His grace. The apostle Paul had a humbling experience himself and talked about it:

To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (2 Corinthians 12: 7-10)