Deaf Faith Fellowship: praying for healing and deliverance

So what is it like to preach to the deaf congregation?

This year, I made myself available to preach in the other congregations’ services. So I was given a date to preach in the deaf church. I would have a sign language interpreter. So I got the sermon on prayer ready and sent it to her so she could familiarise herself with the vocabulary. Actually, Mui Kheng was so good it was not necessary.

I found this out because at the last moment (on Saturday) I felt I needed to change the sermon and quickly sent her the new script. However she did not receive it but it did not affect her interpretation at all. She was that good.

The deaf worship is unlike what anyone would imagine. Its not silent worship. Its  almost an energetic dance with hand actions and loud drum rhythms. It awakens you. It shakes you up. You are amazed and puzzled: if they cannot hear why such loud drumbeats. I found out they can feel the vibrations and rhythm. Hmmm.

 

I preached about how Jesus cast out evil spirits from a man in the synagogue and how he came to heal and deliver people under attack from evil spirits. After the message, I read out a list of illnesses and ailments that I believed the Lord wanted to touch and heal. Many came out to the front for prayer. They were so open and hungry.

We took our time to patiently pray for each one, working with translators. I had requested Rev Mary and Ginny to be present to pray for the sick and they were gracious and eager to minister to the sick with faith and compassion. We formed three prayer teams, each of us with a sign language interpreter, and it took us 45 minutes to pray for everyone.

At the end of it we felt satisfied and glad to be used of the Lord to bless the deaf congregation. Even if all were not healed and some felt only some percentage of progress, we pray the healing work will continue in their bodies, and that at least they had felt somebody cared, and God cared for them.

PREACHING SYMPOSIUM @ TTC

The preaching symposium was held on 8,9 March 2018 in celebration of Trinity Theological College’s 70th anniversary. It was one of many other events to be held.

Panel to answer questions n the second day

I saw the publicity information, the titles and speakers at the symposium, and it perked my interest. Topics included: What is Preaching? The Bible and Preaching, Theology of Preaching, Preaching and Liturgy, Preaching as Pastoral Care, Preaching in a Pluralistic Society, and Preaching and Church Growth. The workshops included: Preaching on NT Genre, Preaching on OT Genre, Preaching a word from the Lord, Preaching by Listening to the World, Preaching as Evangelism, and Interest Groups: 1) Preaching to Children 2) Preaching to Youth.

As it turned out more than 400 signed up including the Mandarin version. The English-speaking version was held in the chapel while the Mandarin-speaking version in the multi-purpose hall. I hope the organisers see the work of the Holy Spirit in drawing his servants to this conference. There is a real hunger among pastors to be more effective and faithful in their preaching ministry.

I have always been interested in the craft of preaching and for many decades have read one book a year on average, and even more in some years. So I would consider this symposium as an equivalent to my annual reading.

Anglican Bishop Rennis Ponniah giving his talk

What I liked about it:

The topics were relevant and interesting. They were comprehensive but I came away wishing they had added something about “Preaching and Prayer” and look at the role of silence, solitude and prayer in the formation of the preacher, in sermon preparation, and in gaining insights on Spirit-guided applications. Perhaps another one on, “Preaching to Today’s Audience”.

The panel discussion that answered the questions from the floor were helpful and enlightening. One person asked about the way the preachers in the panel have seen themselves changed in the way they preached today compared to when they first started out. Another great question was about what sea change in the audience that the preachers have observed over their decades of preaching? One answer stood out: today’s church member is consumer-oriented unlike the members from the older generation, who were loyal to their traditions and churches.

The sessions were back to back from morning to late evening, with “no rest for the wicked”. I had to skip a few sessions as I felt over-saturated with information. I also found the session after lunch particularly difficult to pay attention to.

I met my friend Rev Vincent Hoon, an Anglican priest from The Church of True Light

On the whole I was glad with what I gleaned. I would have preferred a wider and comprehensive treatment of the topics. A few of the lecturers picked a key passage as a basis for the support of their talk. This narrowed the number and breadth of the truths they can draw from the limited text. If they had a topical approach, more insights and balance could have been shared about the subject as “all scripture” can be utilised to shed light upon the subject instead of one key passage. For instance the talk on “Preaching as Pastoral Care” used the text in Isaiah 40 where comfort was emphasised and what was communicated was a truncated form of pastoral care: comfort, consolation, support and tenderness. However, real pastoral care included reproof and rebuke, and even church discipline. What is the role of preaching in communicating and implementing discipline? That would have been a helpful facet to learn about!  This was missed out because an expository approach was employed and it was based largely on one passage. Good thing this could be clarified and explained during the panel question and answer. It was the same for the lecture on “Preaching in a Pluralistic Society’ which was based mainly on an exposition of Acts 17:16-24. Perhaps the organisers wanted such an approach as a form of demonstration of how good exposition should support whatever case you make about those subjects, so I do not wish to dwell too much on this issue.

I was impressed that they invited Rev Dr Naomi Dowdy, a well known Pentecostal preacher, former senior pastor of megachurch Trinity Christian Centre, and Chancellor of a theological college, to sit in the panel and share her wisdom. Another woman who made an impression on me was Rev Dr Maggie Low. Her lecture on “The Bible and Preaching” was basic understanding for preachers but her delivery led me to conclude she is one of the best women preachers in the city! She was articulate, passionate and connected well with the audience.

On the whole, I enjoyed it and wished they would organise more of these, more frequently. I applaud the organising committee and say a big thank you to Trinity Theological College for organising this.

 

Where do pastors go to after they retire?

Which church do pastors go to after they retire? There are pastors who are one-church pastors. There are others who have served several churches during the period of their pastoral service. What are some of the factors that determine where the pastor will go to after retirement?

A pastor may have a painful exit and continuing in the church that caused the hurt is difficult. He or she leaves for another church because he or she feels that there is no welcome or acceptance there. Seeing old enemies who hurt them may re-open old wounds and that can be all too painful.

A pastor may need a sabbatical from ministry: a lengthy period of rest, renewal and retooling. Staying in a church he or she served in, will make it difficult for him or her to rest from ministry. He or she will hear of needs, problems and end up helping, visiting, mentoring.

A pastor may leave the church he had served to facilitate the establishment of the new lead pastor’s leadership in the church. If he or she stayed on, people may still look to him or her as the shepherd and leader. Of course there are exceptions, where the new pastor is secure and the retiring pastor knows how to keep from interfering.

A pastor may leave the church to take on a new assignment in another church that invited him or her over to help out in ministry, or even take on a paid role. He or she may also go to another country on a missions assignment.

A pastor may leave the church because if he had stayed on he would be able to do a lot of ministry, but all for free, something he had always done for Christ but with financial compensation. Rightly or wrongly, the pastor may feel sorely taken advantage of, “I am doing the same work, but not paid at all.” This is a real test of maturity and doing ministry for love of God, not for payment.

A pastor may leave to have a new experience of church. A Pentecostal pastor may end up in a liturgical church, and vice versa. A small church pastor may prefer a large church experience, and vice versa. A pastor may just want to avoid the “institutionalism” of church, and be in fellowship with an family kind of house church.

A pastor may leave simply for pragmatic reasons: be where their grown-up  children are so as to be able to help them care for the grandchildren; or attend the church closest to their home.

A pastor may very well stay in the church he has served, and loved, because he sees it as family despite all its flaws, and despite all the sorrow he has experienced while leading it.

To read about why pastors resign click HERE.