Queen Elizabeth: Inspiring Model of Christian Witness

For sure, I am no royalist. I grew up and lived for 25 years in a SIT housing area called Princess Elizabeth Estate, and I had my primary education at Princess Elizabeth Estate School. I loved those years and the wonderful experiences of growing up, adventure, spaciousness, and friendship, and in the last six years, of revival and prayer. The name of the estate made me curious but I felt no affection nor gratitude to the crown. 

Queen Elizabeth visited Singapore a few times but it never got me excited. It was more like, “Oh, so she is here for a visit. What for huh?” She is just a dignitary, like the President of a country, visiting Singapore. She has her duties to the UK and their former colonies, including Singapore. Even her position as head of the church seems to be a formality conferred by virtue that she wore the crown. I must admit I doubted that her faith was genuine. I had this vague perception that hers was a nominal faith, an acted role expected of the queen, not a real lived out faith. I must sincerely apologise to the Queen in future when I meet her personally in heaven, for misjudging her faith. My view has now been totally overturned.

A genuine faith in Christ

Her recent death has however put out a lot of information about the genuineness of her personal faith in Christ and I must say I am so impressed that despite all the restraints of diplomacy in a multi-faith world, she had managed to share her faith in such a winsome, sensitive and brave way. Her witness was low-key but high-powered. She was no tele-evangelist though billions watched her funeral and heard about how her life was shaped by the gospel. She conducted no evangelistic rallies nor healed the sick in stadiums. Nor did she preach an evangelistic message in the church, but her life of faithfulness, godliness and dignity communicated more about the faith that her words. Even her brief speeches every Christmas, which she personally wrote, revealed and displayed her personal faith in Christ openly. She is an inspiration to all followers of Christ to be brave and wise in their witness wherever they are, both by their quiet, kind ways and by a wise, winsome sharing of their faith. 

Some extracts from her speeches

“For me, the life of Jesus Christ, the Prince of Peace is an inspiration and an anchor in my life. A role model of reconciliation and forgiveness. He stretched out His hands in love, acceptance, and healing. Christ’s example has taught me to seek to respect all people of whatever faith or none.”

During the pandemic, in her Christmas broadcast: “We continue to be inspired by the kindness of strangers and draw comfort that even on the darkest nights there is hope in the new dawn. Jesus touched on this with the parable of the Good Samaritan. The man who is robbed and left at the roadside is saved by someone who did not share his religion or culture. This wonderful story of kindness is still as relevant today. Good Samaritans have emerged across society showing care and respect for all, regardless of gender, race or background, reminding us that each one of us is special and equal in the eyes of God.”

A month before her death she sent a message to Lambeth Conference, an assembly of all the bishops of the Anglican communion that was held every ten years to discuss issues facing the communion. She said, “Throughout my life, the message and teaching of Christ have been my guide and in them I find hope.”

I wish Singapore political leaders who are Christians can learn from her and disclose their personal faith without offending those of other faiths or no faith.  Just do it the way the Queen did.

Lord, we thank you for the exemplary life of Queen Elizabeth. May her example inspire me and all Christians to be more effective witnesses of Christ in the marketplace. Amen.

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Inviting the Mystic, Supporting the Prophet: book reflection

Initially I was intrigued by the title of this book written by Katherine Marie Bykman & Patrick Carroll. It caught my curiosity. As I read the foreword and introduction, I felt drawn to the authors’ thesis as it was something I wholeheartedly agreed with: the tests of authentic prayer are in the fruit of the praying life or the community. I was interested in the relationship between prayer and service, mystic and prophet. 

I was not disappointed as the authors describe the symbiotic relationship between the mystic and the prophet in the believer’s life. “The starting point is not as important as that the circle be complete: prayer leading to life, and life leading to prayer. Real prayer leads to involvement; real involvement leads to prayer. Deeper spirituality impels to action; action impels to deeper spirituality, and the circle continues and deepens. The mystic becomes prophet, the prophet becomes mystic” (Dykman & Carrol, 80).  I used to believe that every plan or service should spring from prayer, but now I am willing to concede that for some people, action came first, and I should not disparage some “prayerless” action, but guide such active persons to seek God in prayer more.

I like the authors’ description of spiritual direction. It is not narrowly confined to the guided development of the directees’ prayer life, but a journey with them in their larger faith development, which includes conversion, struggle, integration, awareness of reality and a call to radical love, not just the prayer life.  The call to radical love would include immersion in works of service, justice and compassion. “All these holy people are holy not just because they pray or write eloquently about that prayer, but because their prayer leads them to respond to Christ in the given historical cultural moment. All of them respond in a unique way to unique situations in which they find the Lord calling to his people. But all respond outside themselves in service. Each mystic becomes a prophet”(Dykman & Carrol, 82). This reminded me how this emphasis on mission and service is so similar to Ignatian prayer spirituality.

The chapter on PRAYING THROUGH THE DESERT is particularly enlightening for me. The authors gave two descriptions of the desert experience in prayer: one from St John of the Cross of the 16th Century mystic and poet, and another through Thomas Merton a 20th Century mystic and poet. I found both helpful and complementary. The advice to spiritual directors leading others through the desert experience is to help the directee look at his or her larger or entire life. “We cannot judge our prayer, whether it be consoling or desolate, by how we feel when we pray, but rather by how we are loving when we live” (62). A person’s prayer life may be desert-like but an examen of his life may reveal God’s loving activities and presence in many areas of his life of service. This helps him see that God’s love is as strong as ever and that the desert may be God’s way of moving on the purification of his faith in and love for God and not the result of his sin.

I enjoyed this book and found myself underlining many sentences and paragraphs. These definitely deserve further reflection and discussion with the Lord. 

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How I Tackle Rising Cost of Living

In recent weeks, the cost of living in Singapore has risen exponentially with electricity, fuel, transportation and food costs biting families in their wallet. How can we tackle these costs? Let me share some of my ideas, and please do contribute your ideas in the comments too.

The pandemic prepared us

The lockdowns and pandemic in Singapore have in some ways prepared us for the challenge of high inflation we face today. I remember that during the lockdown and pandemic that lasted about two years, we learned how to adjust ourselves to a simpler lifestyle. We ate out less, and cooked and ate in often. We even went marketing less to avoid crowds or we bought our food via Redmart, and stocked our fridges with as much fresh food as possible. Even fresh chicken became frozen chicken. We got used to eating frozen foods which were usually cheaper than the fresh version. We worked from home and saved a bundle on transportation costs. Perhaps the greatest savings came from being unable to travel overseas for vacation. We made do with staycations and outdoor pursuits like hiking and cycling- two activities which boomed during the pandemic. The current inflation can be handled by living like we did during the pandemic: the simplified life. 

Pinch or punch

Many Singaporeans though are earning sufficiently as a family to feel only a pinch to their pockets and I do not see them alarmed by the rising costs (except for those who own cars), nor do I see them willing to sacrifice fine meals in restaurants, or even overseas vacations as costlier jet fuel impacts the cost of air travel. For the lower income earners, struggling single income families, and less resourced retirees the impact will be less of a pinch, and more of a punch in the stomach.

Newly minted retiree

As a fairly resourced newly minted retiree, it is not as bad. It has been a year and a half since I retired. I mostly live off my savings and my children’s generosity. I leave my CPF retirement income undrawn so that it continues to earn interest. I find that my needs have lessened considerably with retirement. I do not need to buy new clothes like I did before because my current wardrobe is more than adequate, and it keeps growing with my eldest son’s hand me downs. However, recently I had to buy shoes and quick-dry sports clothes from Decathlon for the new sport I adopted – pickleball.

My wife and I cook and eat home often. I prepare breakfast, she does lunch and dinner, thank God for her. She is happy whenever we fast from some meals. I have a hand me down bread making machine from another son, and I sometimes make bread. Nicer experience, healthier, cheaper. Two or three times a week we go out to the hawker center or malls for meals. For health’s sake, we try to eat the way our parents fed us: more vegetables and less meat. Besides health benefits, it costs less.

It seems that Singapore will move towards being more of a first world nation. In most of these countries, it is expensive to eat out, and people do it occasionally unlike in Singapore. Admittedly, it is wonderful that we had enjoyed first world efficiency, institutions, and standards and yet managed to keep eating out affordable, but now this seems to be gradually fading. Hawker food prices have been inching up, and it is set to increase considerably in the near future. In time, we will be like other first world nations.

Car and travel

When I see how the COE prices have escalated, I cannot but thank God that the ten years of COE I purchased costs only about $26,000 at the time I bought it. Now it is $73,000 (category C). Talk about inflation! My Toyota Allion is about 13 years old now and though fuel prices have rocketed, I do not drive as much as before retirement, but I still keep this little bit of luxury for convenience. 

After retirement, I was hoping to travel and vegetate/hibernate overseas in different countries for about a month each. Not as a tourist flitting from one interesting place to another, but soaking and being fully present in a locality for a few weeks. But the pandemic crashed these plans. I was not deeply disappointed though. Travel is fun, but I would not feel less alive if I am deprived of it. When I was working, travel was like a temporary escape bubble, to take my mind and emotions off stressful situations, albeit for a week or two. I prefer silent retreats as they are more like a decompression chamber, a healing room, a car servicing center, a spa where I soak in God’s love. Now that I have retired, I find less need of a vacation to destress. If I do travel, it will probably for interest, for friendship, for family, for discovery not recovery.

From production to reduction, accumulation to consumption

In retirement and during the pandemic, I find myself in a natural process of moving from production to reduction. However, this does not have to mean that I stifle or strangulate myself from enjoyment. I do not have to be stingy towards myself or others. Nor do I have to be less hospitable.

Retirement is also a movement from wealth accumulation towards consumption, from less saving to more spending. The squirrel gathers food for winter in order to consume it not to further preserve it. Whatever I have (whether saved or given to me) still belongs to the Lord and he is not a tight-fisted nor stingy. Rather he is very generous and is happy to bless me, his son, and see me enjoying the good things he has provided. I can still give to the church and those in needs, buy people meals, and buy myself things for my hobbies. When I see my grand-children doing life without worry because they know they have parents who provide for them, I want to have that child-like trust in my Father in heaven, who promised to love and provide for me in my old age: “Even to your old age and grey hairs I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you” (Isaiah 46:4).

Yet I save money whenever and wherever I can, if it is sensible. I like Carousell. I have bought quite a number of pre-loved things like camera lenses, furniture, bicycle and bicycle accessories and have been satisfied with them. Now with the impending GST increase from Jan 2023, I need to think of any big-ticket items I may need and consider buying them earlier. With Malaysia opening up, making a day trip up would be a good money saver for certain items as well as having good food at affordable prices.

Reduce debt and be debt-free

I also maintain as far as possible a freedom from the debt trap. I do this as part of my stewardship values: to borrow as little as possible and to live within my means. Credit card debt is a big “No” for me. Any loans taken must be justifiable (house, car – if needed for work), and payable without being stifling or suffocating. I would not take loans for renovations, travel or big-ticket consumer items. Loans are to be taken seriously and paid back responsibly and diligently, reducing the principal as often and as soon as possible. Very conservative, you might say. However, it fits my faith conviction that borrowers are the tail and not the head. Borrowers are slaves at the mercy of lenders and interest rates they have no control of. With this kind of practice, I worry less and have maximum flexibility to live without being bound to a means of livelihood.

Godliness with contentment

I find joy in my relationships with God, family, church, and friends. I find joy in ministry, spiritual growth, hobbies like hiking, cycling, photography, writing, reading, and lately a new sport I picked up called pickleball. This last sport has enlarged the circle of people I am getting to know. When I am deeply and widely connected with God and people, I become more whole, integrated and life takes on greater depth, because we were created in God’s image, and God is love, which is found in meaningful relationships. Indeed, as St Paul teaches, “Now godliness with contentment is great gain” (1 Timothy 6:6).

It is natural to complain about rising prices but I find it self-defeating and depressing. I find it more fruitful and blessed to be thankful for everyone, and for everything that God has provided and will provide in the future. It is so good to be thankful that I have a loving and faithful God in every situation I find myself in. I rest in the blessedness of knowing I am deeply loved, greatly blessed and highly flavoured (deliberately misspelled). It is time for me and you to live out the songs we sing every Sunday!

This is how I tackle rising prices, but my life is relatively simple. Others have much more complicated lives. God has blessed some with millions and God would require more of them in faithful stewardship. Others run businesses and have employees. Others support a large extended family. Then there are people in the opposite spectrum: those who have gambling or shopping addictions or heavy credit card debt. They are at a loss. I encourage them to obtain financial advice from godly money management experts. In the meantime, pick up some of the above ideas that are applicable for you! These are matters about which we can agree to disagree. So be at peace. God bless you! 

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“Inviting the Mystic, Supporting the Prophet”: book reflection

Initially I was intrigued by the title. It stoked my curiosity. As I read the foreword and introduction, I felt drawn to the authors’ thesis as it was something I wholeheartedly agreed with: the tests of authentic prayer are in the fruit of the praying life or community. I was interested in the relationship between prayer and service, the mystic and prophet. 

I was not disappointed as the authors describe the symbiotic relationship between the mystic and the prophet in the believer’s life. “The starting point is not as important as that the circle be complete: prayer leading to life, and life leading to prayer. Real prayer lead to involvement; real involvement leads to prayer. Deeper spirituality impels to action; action impels to deeper spirituality, and the circle continues and deepens. The mystic becomes prophet, the prophet becomes mystic” (Dykman & Carrol, 80).  For me it has been deeper prayer leading me to more involvement in life and service, and I must concede that deeper involvement in service had driven me often to God in helplessness and hope. It drew me more into prayer.

Spiritual Direction

I liked the authors’ description of spiritual direction. It was not narrowly confined to the guided development of the directees’ prayer life, but a journey with them in their faith development, which includes conversion, struggle, integration, awareness of reality, and a call to radical love.  The call to radical love would include immersion in works of service, justice and compassion. “All these holy people are holy not just because they pray or write eloquently about that prayer, but because their prayer leads them to respond to Christ in the given historical cultural moment. All of them respond in a unique way to unique situations in which they find the Lord calling to his people. But all respond outside themselves in service. Each mystic becomes a prophet”(Dykman & Carrol, 82). This reminded me how this emphasis on mission and service is so similar to Ignatian spirituality. Ignatius’ Spiritual Exercises led people into an experience of forgiveness of sins, and commitment to Christ, and a life of service and praise to the Creator and Redeemer.

Dark Night or Desert Experience

I found the chapter on PRAYING THROUGH THE DESERT is particularly enlightening. The authors gave two descriptions of the desert experience in prayer: one from St John of the Cross, the 16th Century mystic and poet, and another through Thomas Merton a 20th Century mystic and poet. St John of the Cross described three signs in prayer that indicated that God was inviting a person to deeper levels of prayer. First, one experiences the frustration and lack of satisfaction from discursive meditation which majored on study, analysis, and abstractions. Words, thoughts, concepts, principles does not quench the spiritual thirst. Second, one finds it challenging to focus or a particular subject or fix the imagination. The logical is dead, the intuition is alive. Third, despite difficulties in prayer, one still had the desire to be with the Lord, to have solitude and prayer. Even though God seems far away. The wise counsel of St John of the Cross is for the spiritual director to help direct to look at his or her larger context and entire life, to see how God had been active and working in and around him or her. “We cannot judge our prayer, whether it be consoling or desolate, by how we feel when we pray, but rather by how we are loving when we live” (62). A person’s prayer life may be desert-like but an examen of his life may reveal God’s loving activities and presence in many areas of his life of service. This helps him see that God’s love is as strong as ever and that the desert may be God’s way of moving on the purification of his faith in and love for God and not the result of his sin.

Thomas Merton demystified the term. Merton sees in what he prefers to describe as a “desert experience”, a call to be faithful to a life of prayer despite spiritual dryness and blandness. It required a faith that was unsupported by a sense of God’s presence, a faith that blindly, faithfully, persistently continues its quest of intimacy despite dryness, feeling of hopelessness, meaninglessness and even discouragement and anguish. Often the person in the desert will blame himself for “moving away from God” through his sin, idols or failures. He or she needs a director to discern God’s loving and quiet action in the larger perspective of a whole life, not just the current period of desert experience.

I enjoyed this book and found myself underlining many sentences and paragraphs. These definitely deserve further study, reflection and meditation. 

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Pray for Ukraine

I have been upset, angry and frustrated with the developments in Ukraine from a few weeks back to today. The bullying of a smaller weaker nation by another; the betrayal of guarantees by UK, USA and Russia when Ukraine gave up its nuclear arsenal; the defiant and blatant invasion by a superpower of a neighbouring independent nation. I kept fretting and praying for sanity, self-control and peace. It frustrates and angers me no end at what Putin has done, and I pray for his downfall and of all evil despotic leaders. I wondered if the leaders were two women instead of two men, would there be a better chance of peace prevailing?

Last night I saw a Netflix video “Winter On Fire” about Ukraine and how at great cost the Ukrainian people’s persistent protests saw a pro-Russian president step down and leave the country, and new elections called by the parliament. I don’t fully comprehend the complexity of the political and security background but surely invading another country because you are bigger and more powerful goes against the norms of international relations. Who will be next then? The Baltic states? China invades Taiwan? From time immemorial more powerful nations expand their boundaries with no country or international body able to be act as policeman and defender of the weak and small.

“There shall be wars and rumours of wars”. “Nations will rise up against nations”. Jesus words in Matt 24 echo again and again through the corridors of history. Wars have been happening throughout time. However the frequency of wars and conflicts along tribal or ethnic and religious lines has multiplied. It does not mean we should be indifferent to them since this was predicted anyway and would happen. As believers we are blessed if we are peacemakers. And we are also called to pray for leaders of nations and for peace for all peoples so the world would be a better place. Furthermore, this would mean that the gospel can spread freely and without hindrance. “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth (1 Timothy 2:1-4). So what can we pray for in this Russia-Ukraine war?

How To Pray

God to deliver Ukraine from evil invasion and to rescue this newly independent nation.

For the world leaders to have courage to do what is right, compassionate and just.

For God to step in to defend and support the weak, small and bullied.

For the church in Ukraine to be faithful as salt and light in the midst of corruption and darkness. For the largely Orthodox church to experience revival.

Try Imprecatory Prayer

We can also use an imprecatory Psalm 35 to unknot some of our anger and the sense of injustice and helplessness we feel. Change words to make them relevant to Ukraine. Example: change “me” to “Ukraine”.

1

Contend, Lord, with those who contend with me;
    fight against those who fight against me.

Take up shield and armor;
    arise and come to my aid.

Brandish spear and javelin
    against those who pursue me.
Say to me,
    “I am your salvation.”

May those who seek my life
    be disgraced and put to shame;
may those who plot my ruin
    be turned back in dismay.

May they be like chaff before the wind,
    with the angel of the Lord driving them away;

may their path be dark and slippery,
    with the angel of the Lord pursuing them.

Since they hid their net for me without cause
    and without cause dug a pit for me,

may ruin overtake them by surprise—
    may the net they hid entangle them,
    may they fall into the pit, to their ruin.

Then my soul will rejoice in the Lord
    and delight in his salvation.

10 

My whole being will exclaim,
    “Who is like you, Lord?
You rescue the poor from those too strong for them,
    the poor and needy from those who rob them.”

Praying In Tongues

Those who have the gift of tongues can begin by praying, Lord I do not know what to pray for. I ask the Holy Spirit to empower me to intercede about this war as I pray in tongues. Before starting, you can set your mobile timer to five or ten minutes and pray in tongues for that time period.

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