Who has heard of Kame ManNen? I have not, that is until now. Its a Japanese optical frame brand known for its design and quality. Tired of cheap spectacles made in China and Korea, I tried going Japanese. An internet search showed that this strange sounding brand got its name from a old Japanese proverb that “turtles live for a thousand years”. Started in 1917, they wanted to “create distinctly beautiful optical frames using the finest materials and built to last”. That sounded like what I wanted. The frames had a bias towards the round shape and I was told it’s a popular Japanese preference. The few round frames I tried made me look arty or like the literati – maybe a professor, a playwright, author, architect or someone in advertising. If I wore them, I would not need to craft catchy introductions to sermons. However, everyone in the Sunday congregation, would be so fixated with the spectacles, they wouldn’t remember what I preached. So safely I chose the titanium frame that looked rectagular-round and vintage gold colour, with turtles etched all around. Super light and small so that the lens’ thickness doesn’t show. Linda Teo at Sintat Optical, at Katong Shopping Centre served me super well, a rare treat considering the service levels we experience in Singapore. Kame ManNen…..remember that name.
Going Kame ManNen
Twenty years in just a snap
Joshua, Wen Por, Elaine, Matthew
This old family photograph brings back memories of a time when my children were still in nursery, and kindergarten and primary school. It was about twenty years back in the 1990s when I lived in Bukit Batok East Avenue 4. The long wooden TV console in the background, the cane furniture by the side and the beige ceramic tiles on the floor of the four room HDB apartment.
Their mum had gone so my wife helped her younger sister, Baby, through her confinement periods, when both her children, Wen Mun and Wen Por, were born. Wen Por was a toddler in the picture so I wonder if the family was there because Wen Mun was then born.
Joshua was wearing spectacles at such a young age. He loved to read – always borrowing books from the library. Still does. Matthew was the good-looking one. Still is. Elaine was the amiable one. Still is. All were very huggable and adorable and surprising at that age. But not anymore. Now they are all in their twenties. They are more educated and smarter than me, and taller too(except Elaine), as can be seen in a recent photo below.
Twenty years have come and gone at the snap of my fingers. Will I be staring at an empty nest in another snap?
Joshua, Elaine, myself, Wen Mun, Matthew, Wen Por
“Spirituality” and “Intimacy with God”: screwed up?
What is the most misunderstood aspect of spirituality?
That it’s a kind of specialized form of being a Christian, that you have to have some kind of in. It’s elitist. Many people are attracted to it for the wrong reasons. Others are put off by it: I’m not spiritual. I like to go to football games or parties or pursue my career. In fact, I try to avoid the word.
Many people assume that spirituality is about becoming emotionally intimate with God.
That’s a naïve view of spirituality. What we’re talking about is the Christian life. It’s following Jesus. Spirituality is no different from what we’ve been doing for two thousand years just by going to church and receiving the sacraments, being baptized, learning to pray, and reading Scriptures rightly. It’s just ordinary stuff.
This promise of intimacy is both right and wrong. There is an intimacy with God, but it’s like any other intimacy; it’s part of the fabric of your life. In marriage you don’t feel intimate most of the time. Nor with a friend. Intimacy isn’t primarily a mystical emotion. It’s a way of life, a life of openness, honesty, a certain transparency.
Doesn’t the mystical tradition suggest otherwise?
One of my favorite stories is of Teresa of Avila. She’s sitting in the kitchen with a roasted chicken. And she’s got it with both hands, and she’s gnawing on it, just devouring this chicken. One of the nuns comes in shocked that she’s doing this, behaving this way. She said, “When I eat chicken, I eat chicken; when I pray, I pray.”
If you read the saints, they’re pretty ordinary people. There are moments of rapture and ecstasy, but once every 10 years. And even then it’s a surprise to them. They didn’t do anything. We’ve got to disabuse people of these illusions of what the Christian life is. It’s a wonderful life, but it’s not wonderful in the way a lot of people want it to be.
Yet evangelicals rightly tell people they can have a “personal relationship with God.” That suggests a certain type of spiritual intimacy.
All these words get so screwed up in our society. If intimacy means being open and honest and authentic, so I don’t have veils, or I don’t have to be defensive or in denial of who I am, that’s wonderful. But in our culture, intimacy usually has sexual connotations, with some kind of completion. So I want intimacy because I want more out of life. Very seldom does it have the sense of sacrifice or giving or being vulnerable. Those are two different ways of being intimate. And in our American vocabulary intimacy usually has to do with getting something from the other. That just screws the whole thing up.
It’s very dangerous to use the language of the culture to interpret the gospel. Our vocabulary has to be chastened and tested by revelation, by the Scriptures. We’ve got a pretty good vocabulary and syntax, and we’d better start paying attention to it because the way we grab words here and there to appeal to unbelievers is not very good.
Looks like Eugene Peterson, pastor and lecturer, and famous author of Bible paraphrase “The Message” and other notable books, is passionate when talking about how the church’s language has been held captivity by the culture it finds itself in. He has even more to say in the full interview with him done by Mark Galli for Christianity Today(30th June 2010) titled, “Spirituality for all the Wrong Reasons”
The heart of the gospel
The heart of the gospel: justification by faith
The heart of the gospel is justification by faith alone. St Paul wrote, “For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘The righteous shall live by faith’”(Romans 1:17). “But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe.”(Romans 3:21,22).
Message for the baptized too
This message is basic, and many pastors feel it is only for the unsaved, and therefore not needed anymore for the baptized. There is a gospelution going on that underlines the need for this “heart” to be preached to the baptized too. The baptized need to hear it over and over again, cooked and served in a hundred different ways, from Old and New Testament texts, to keep them from straying into the unmarked side trails that lead to condemnation, religiosity, Phariseeism and legalism.
Message of the Reformation
Some think that this message originated from Joseph Prince. It does not: it was the message of the Reformation; the message of Martin Luther and John Calvin, and it is still preached today, and needs to be preached much more from all the pulpits in Singapore and Malaysia. R.C. Sproul is a Reformed theologian and John Piper is a pastor. They are respected by many and I include myself among them. Watch them here teaching or preaching about the “heart” of the Gospel.
Marrying Joseph Prince with Kong Hee
Two megachurch pastors
Someone who had been listening to messages of both Joseph Prince of New Creation Church and Kong Hee of City Harvest Church (pastors of the two largest churches in Singapore), made an interesting comment to me.
He said, “When I listen to Joseph Prince, I feel confidence and empowered.” “When I listen to Kong Hee, I feel challenged and want to live for the Lord”.
Marry their preaching strengths
The way he said it made me think: we should marry the two of them. Pastor Joseph Prince is 
great at preaching the indicatives. He loves exalting who Christ is and what He has accomplished for us through His death and resurrection. Pastor Kong Hee, on the other hand is great at preaching the imperatives- what believers can do now that they are in Christ. He is an inspiring 
and persuasive speaker. You inevitably feel motivated about doing whatever he is exhorting you to do: the will of God. All indicatives and no imperatives give rise to under-challenged, passive Christians; and too much imperatives give rise to over-worked, joyless Christians. If the two strengths can be married in regular pastoral preaching and teaching, it will grow Christians who are steadfast and joyful in witness and service.
St Paul’s way
The book of Romans has most of its indicatives in chapters 3-11 and its imperatives in chapters 12-15. St Paul talked about what Christ had accomplished and who we are in Christ, and then went on to show us how then we needed to respond. The pivotal verse was Romans 12: 1,2. “Now that I have talked about the indicatives, here are the imperatives!”(the blogpastor translation). A good balance of indicatives and imperatives informed his letter writing to the churches. This should inform our preaching. The indicatives empower us by inspiring and strengthening our faith, hope and love. The imperatives give direction to our spiritual energies and renewed love.
Wise “one talent” pastors
Even if God may not have given all pastors “five talent” abilities like these two have been given, “one or three talents” pastors can still learn to optimise their effectiveness by preaching the indicatives and imperatives according to the needs of the congregations.
Most churches have been influenced in the past decade to give the people imperatives, or as Martin Luther would call, “Law” messages – what you should do and shouldn’t do as Christians; or moralistic sermons, as others would characterize them. These churches should start preaching more of the indicatives, about what Christ has done for and in us, to redress the imbalance in the past diet.
Great, healthy churches need a wise dosage of indicatives and imperatives.
Visit to DUMC and experiential learning workshop
Malaysian cell church conference
Pastor Chua Seng Lee was invited to conduct a workshop titled “Experiential Learning in Cell Group” in the 14th Malaysia Cell Church Conference hosted by Damansara Utama Methodist Church. Evidently after Faith Community Baptist Church had transited into the G12 model, the mantle of doing the cell church conference had fallen on the shoulders of what is now the largest Methodist church in Malaysia. We had just held our own church camp in Petaling Jaya, and my wife and I were generously sponsored by Pastor Chua and Josephine, to accompany them to the workshop. The whole group stayed three nights at the Hilton Hotel, Petaling Jaya.
DUMC ‘s birth
The DUMC is 30 years old and has an attendance of 4,000. They started as a small church plant of Sungei Way-Subang Methodist Church, a rare Methodist church with a passion for church planting. Twenty two young professionals in their 20s and 30s, with an evangelical IVCF background, started services in 1980 in a first floor shop lot under the leadership of Daniel Ho and two other leaders.
Three waves of the Spirit
The cell church strategy was the main vehicle of growth, but it was fuelled by three waves of Holy Spirit revival, according to their 30th anniversary coffee table book. One was the charismatic touch that manifested healings, deliverances, visions and prophetic words. The second wave was triggered by the pastor’s return from the Toronto Airport Vineyard Christian Fellowship. It was a revelation of the Father’s love and holy laughter that refreshed the church. The third wave was a revival of “first love” and devotion to Christ.
The Dream Centre
By 2007 they have settled into their Dream Centre, a former warehouse on 5 acres of land, renovated into a church 
facility for about RM$40 million, inclusive of the land. They have moved three times and this was their fourth move. Dream Centre has a seating capacity of 3000, a total built up area of 200,000 square feet, a fellowship hall that doubles up as an indoor sports centre and parking space for 200 cars. The church kept growing and the vision of the church is now focused on equipping God’s people to be salt and light in the world. They seek the transformation of the city of and society and God knows and every Malaysian knows that Kuala Lumpur and Malaysian society needs transformation by the grace of God.
Experiential learning
This course was one many would regret that they did not sign up for. The workshops were held in the afternoon after lunch when participants would find it hard to stay the course or pay attention. It was not to be so in this workshop. Pastor Chua was succinct, clear in explanations and instructions, employed several specially designed activities or “experiences” and demonstrated how these could be used for reflective learning. As he conducted the workshop, I gained a better understanding of experiential learning, and saw how it is underutilized in most churches’ teaching and discipleship methodology. The participants were trained to facilitate and actually had some hands-on experience in doing so. This is why workshops are called workshops: the participants were put to work, and they learned by doing. We had an enjoyable time and I have uploaded a video of a sample activity to give you a better idea of what took place.
Pastor Chua
Pastor Chua Seng Lee, in his early forties, joined the church pastoral team in February this year. He came to us after having served in a megachurch (FCBC) for nearly two decades. The perspectives, philosophy, competencies, insights 
and ideas he brought along has been like fresh air in a stale room and we have been greatly blessed as a church by his input.
It was wonderful to have these few days of meals together. My wife and I had a wonderful time chatting with his wife Josephine, daughter Rachel, the huggable son, John, and two of their disciples Veronica and Pei Yi. The family is close-knit and warm. They are a hugging family and that’s a great model. The Chinese family stereotype of cold formality and unexpressed affectionate love should be thrown into the shredding machine. Amen!
Makan, shopping and makan
We were treated to warm Malaysian hospitality. Veronica’s niece brought us to an authentic Hakka meal in a restaurant at Jalan Apa Saya Tak Tau, where we had a meal with her relatives. Then she brought us to the Pavilion and we stayed around that shopping area for the whole afternoon. We bought some clothing at bargain prices – thanks to the good exchange rate.
It was Chua’s birthday so we went back to the hotel and had a seafood meal at a coffeeshop nearby. The food was not as tasty-great, but at the price we paid we ain’t got no complaints.
TA Tuesday Fellowship in Kuala Lumpur
The TA Tuesday Fellowship meets in the TA Building at Kuala Lumpur, in the heart of the marketplace. The meeting serves to equip marketplace Christians to shine as light and be salt in their workplace. It reminded me of the Christian lunch fellowship that met at UIC building at Shenton Way. There were about a hundred people who sang, heard God’s Word preached, and encouraged one another over lunch. It was a privilege for me to speak on “The Righteousness of God: revealed and received” , a doctrinal talk on justification by faith, not the typical inspirational lunch talk. The meeting has been going on for about 14 years, and is still going strong.
TA group is a successful Malaysian stockbroking and property listed company owned by Datuk Tony and Datin Alicia. They are committed Christians who give of themselves in ministry. The Datuk has taught on Wealth Creation in the Eagles Leadership Conference and other places. They have also given marriage talks that won scores of people to Christ. The Datin, who loves to sing and led in the worship, enthusiastically shared how the Lord provided the huge finances needed to purchase the Merchant Court Swisshotel, giving glory to God spontaneously.
the New Covenant Church: by grace through faith
New media networking
An exciting weekend gave me further encouragement to blog. The invitation to preach at the New Covenant Church came through the new media. Peter Sze had been reading blogpastor.net for two years and we became friends on Facebook. He announced one day that he was starting a new church and I politely mentioned that I would love to visit it when I visited Kuala Lumpur. He said, “Better still, why don’t you preach?” That was late last year, and now seven months later, the church has grown remarkably to an attendance of over 200. And I had preached there the Sunday before I had my own church camp in Glenmarie Holiday Inn, KL.
Warm Malaysian hospitality
On the balmy Saturday evening of our arrival, a couple, Alex and Karen, two lawyers who had just joined the church, brought me out to taste the best bak kut teh (pork ribs soup) in all of Klang valley. It was so good that it was sold out by the time we arrived. So we went next door to a restaurant designed to benefit from the spillover crowd….. folk like us. Nevertheless my wife and I tasted warm Malaysian hospitality that night and throughout our short stay there.
By grace through faith
The New Covenant Church is located in the suburbs of Petaling Jaya, in a shopping center that had seen better days. It was cavernous for a new church plant, with a large fellowship hall, that had a staircase that led up to an auditorium that seated over 300. When you start with 30 people, leasing such a big space requires quite a stretch of one’s faith.
The service began at 10.15am. The songs were familiar and one was a song from a New Creation Church album, “I see grace”. Standing in the front, I noticed a little Indian boy lingering in the front to be held by the pastor. It was the third time the family had visited the church. Then it was announcements, testimony and the Holy Communion, which they served every Sunday. No offering was taken. Those who were moved could put their offerings in several offering boxes on the walls. The sermon I preached was titled, “The Church of the Prodigal Son”. There was a spiritual liberty and the message connected with the congregation, and we had an impactful time of prayer ministry at the altar. Thankfully, the message was well received. Lunch was food cooked by people and brought to church in trays and pots. There was no roster. People cooked as they were blessed and wished to contribute.
No barriers of race, wealth or status
During the fellowship, I had my first experience of meeting datuks at close quarters. I had supposed most datuks were unhappy, snobbish people but Datuk Tony and Datin Alicia, and another Datuk Roland, were all smiling and happy and without airs. This new church and the gospel it preached had drawn people from different races and social status together. The Nepali security guard may sit next to Chinese lawyers; Indonesian maids worship with businessmen; and the datuks lunch in the same hall with the struggling widow and the marginalized of society. What I saw there, was what Jesus came to form: an “odd” company of men and women fitted together by grace, indwelt and united by the Spirit. It can be called a Jesus community- like the people who gathered around him when he was on earth, a mix of disciples and seekers and needy.
Giving birth at 58
Fifty eight isn’t the right age for someone to birth a church. Then again, God is used to doing the exceptional. Peter Sze, a busy managing director of a large Malaysian company with a multi-national presence, had been a committed Methodist layleader for years. Together with external circumstances, something had been gestating in him to thrust 
him out into planting a new church, but it was a confirmation through a prophecy from “down under”, that propelled him to take immediate, concrete steps of faith. Having been convinced of the gospel of grace, Peter envisioned a church that majored on celebrating the Christ and the finished work of redemption. Their early sermon series on “The New Covenant”, expository studies on the book of Galatians, and currently a series on Joseph, reveal an 
attempt to be more systematic and expository in their approach to the message of grace. Even the small children’s church are being taught the “indicatives” of who Christ is and what He has done, rather than the typical moralistic tones of most Sunday School content.
No traffic jams
One of the reasons for the rapid growth of this church is that he does not face traffic jams in decision-making. Very quickly the church was set up: leasing, renovations, audio-visual system and musical instruments, stage, CDs duplication, and online presence through Facebook and a dedicated website with podcasts – all within 6 months. They have also begun to venture into missions partnership with workers in Cambodia and a missionary in Muslim Africa. He also has the kind of confident trust in God that enables him to make decisions without unnecessary dithering. The Kuala Lumpur traffic crawl is more descriptive of those who prefer the traditional perfect will of God route, than the highway of God’s love he is happier to travel on. Move in faith and the Lord will direct your steps. God is so big, there is nothing to fear.
Complementary partners
Peter and his wife, See Fen, are complementary in personality and ministry. One is into the big picture and the communicator, the other has great compassion for the down and out and demonstrates a down to earth love for members living in the margins. Their marriage was recently featured in the newspapers, and from what I read, the 
engineering student inundated the “most beautiful girl in Segamat” with 1,000 letters and won 
her over. See Fen has this large reservoir of patience and love for the powerless and needy and this has rubbed onto Joanna her daughter, who at one time was working full time with the poorer Malays and Indons in the low-cost housing areas of Subang.
The future of this church is very bright from what I have seen. Its response to the message of the gospel is remarkably balanced in the breaking of distinctions of race, wealth and social class; its involvement in missions; its care for the needy; and its concern to preach and teach grace in a systematic, Bible based, and comprehensive way that included modifying the children’s curriculum.
I heard there are other “grace-based” churches in KL and Kuching. God willing, I would like to visit and blog about them too.
It’s fun to discover small churches and make them known, to give them a face and a voice. It gives the larger body a sense of the richness and diversity of the church of Jesus Christ. There are many great small churches of all denominations and sizes in the east coast and west coast of Malaysia doing unrecognized tasks for the kingdom and God willing, I’d like to visit them.
City Harvest Church probe: why is this happening?
Difficult times for CHC
Like a tsunami, the front page news hit us pastors without warning. It was least expected. Just a few years back the Commissioner of Charities gave the biggest church in town a clean bill of health in its extensive governance review. Now the Commercial Affairs Department is investigating an alleged misuse of church funds. This is serious. When something like this goes on the front page, normally the authorities would have some substance to their probe. These are difficult times for City Harvest Church (CHC) and Rev Kong Hee, and we need to stand and pray with them.
Kicked in the teeth
Many people are kicking CHC in the teeth online. Sarcasm, contempt and cynicism are the online menu of the day. This is not the way of Christ. Whatever happened to “innocent until proven guilty”. Though I have never been much of an admirer of CHC, and have been ambivalent about its growth, I do respect its pastors. This blog post is not baptized in bile.
For me the question that begs an answer is, “Why is this happening?”
Media with hidden agenda?
When the Straits Times published the news on the front page, it made me wonder, “Why was this in the front page, relegating to the bottom, the story of the national table tennis team that just made history by beating China and becoming world champions?” The media has been overenthusiastic in the last decade in putting religious leaders in an unflattering light. This has made me suspect the media has a hidden agenda. However, it was most likely that dollars and cents, and therefore what interested readers, that drove the media. When the news broke out on the internet, a flood of both critical and supportive remarks overworked the comment boxes of this story. It gave the media early notice of what readers were interested in. And they gave the readers what they wanted – on the front page.
Pastors and churches at fault?
An obvious reason for all the bad press we have had is simply that we pastors and churches have been at fault. Even though our intentions are all good and pure and noble, the working out of these purposes and plans, would require attention to governance issues, to sensitivity to other religions. However, we usually do not accord a high priority to these in our Bible school training nor in our practice of the ministry. So if we have erred here then it is best the churches and Bible schools work on making the necessary changes.
Thorn in the flesh?
Why is all this happening? Some see this as a spiritual attack on a growing church, a church on the cutting edge. The cynical will call this a cop-out explanation, an excuse from taking responsibility, and blaming it on the devil. From a spiritual perspective though, this could also be viewed as a thorn in the flesh so that God’s servants in CHC can stay ever-dependent on His grace. The apostle Paul had a humbling experience himself and talked about it:
To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (2 Corinthians 12: 7-10)
Century Christian Fellowship: love endures all things
An extension of the Chapel of the Resurrection
This was one of the many extensions started by the Chapel of the Resurrection. It was started in April 1991, with two house groups sent out as the core of a new church. It has been twenty years now and they now have about 60 members. Once they were once the verge of achieving “parish” status (120-150 attendance and 3 consecutive years of financial stability), but some setbacks held them back. This extension church has gone through some challenges including nomadic moving from one location to another. They deserve a reward for their doggedness and perseverance. May the Lord fill them with renewed grace and power.
A rare breed: die-hards
They still have members from the original house groups sent to plant the church: John and Joyce Seet, Christiana Tan, and Susan. These veterans are what we call “pah see buay chow”(die hards). We need such people in every church. They are a rarity – perhaps an endangered species in these modern days. May their tribe increase!
New pastor : Peter Chang
The current leader is Pastor Peter Chang. Before full-time Christian vocation, he 
was a sales and marketing manager in the software industry and had worked in China too. CCF had been without a pastor and had managed with lay leadership for close to a year, but with his appointment, there is a fresh stirring of hope among the people. Peter and I got to know each other in a CRMS Focusing Leaders Network Retreat. When he invited me to give the talks at the camp I readily accepted and saw it as an open door to ministry to the larger body of Christ.
Camp talks and experiences
Fifty people were at the church camp held at the Golden View hotel near Batam Center. It was a tight schedule: starting on Vesak Day and ending on Sunday morning. There were 5 teaching sessions and I spoke about how the church was deeply loved and accepted, transformed by grace, made righteous in Him, and called to serve with towel and basin, with God-recycled dreams. The teaching felt like I was downloading some new or updated drivers into their laptop so that it
can function better. I shared about my home church’s experience of revival. We also had some experiential moments of interaction with God in some creative prayer using clay. And a bonding and healing experience which involved feet washing. During ministry, the Lord confirmed His word with his presence, power and prophecy. My wife received a word and I gave it to them, “Do not be afraid, little flock, for it is the Father’s good pleasure to give you the kingdom” (Luke 12:32).
In my intoduction talk, I told them my home church prayed for them to experience revival and anointed me to go. My continuous prayer for Century Christian Fellowship is for her to be filled with a surplus of His love, and to experience a revival of living loved, and giving love.
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