Emotionally Healthy Spirituality(EHS): the wrpf journey

Peter and Geri Scazzero
Peter and Geri Scazzero

EHS: what is it all about?

It was three years ago in 2012 that our EHS journey began. Our signed up for the EHS conference held in Bethesda Bedok Tampines Church. Peter and Geri Scazzero were there to teach at the conference. Peter taught clearly about and important need in most churches: the need for emotional health and contemplative spirituality. The church has forgotten that part of maturing spiritually is being fully human and that includes emotional wholeness. And that is what the content of the EHS is essentially about: learning to be emotional healthy and to love well. Part of the ecology that supports loving well is learning to slow down and cultivate a rhythmic contemplative lifestyle.

EHS tools
EHS tools

The EHS tools

They have a package that can be used to introduce the EHS to the church. It comprises sermons on Sundays (available on-line), a devotional to be used to cultivate the contemplative spirit, a workbook and video for cell groups to use. Peter Scazzero’s book, Emotionally Healthy Spirituality is an also must read for those who are leading the cell groups and program. Except for the sermons and the devotional booklet which are available free online, the others can all be purchased from the Cru bookstore. When we did ours we received free about 12 videos and 20 workbooks which were leftover from a gracious Evangelical Free Church that had completed its program earlier.

These are the topics that the sermons and workbook dealt with:

  1. General Purpose and Introduction
  2. Problems of Unhealthy Spirituality
  3. Know Yourself to Know God
  4. Go Backward to Go Forward
  5. Journey Through the Wall
  6. Rhythms of Daily Office and Sabbath
  7. Grow Into an Emotionally Healthy Adult
  8. Develop a Rule of Life

More than a program

One thing we emphasized throughout was that EHS is more than a program. It is a journey.  It is a program that has a start and an end. It had systematic steps to get you to where it wanted you in order to fulfil the programs goals. Yet it was more than a program. It was an introduction to a journey – one that would take a lifetime to complete.

How it was introduced to church

The youth and the young adults were the first to launch into this. They did the program with the leaders of the youth and young adults’ ministry. It was a good faith formation as well as introduction to emotional health. This was later followed by the closure of all cell groups for two months so that all the cell leaders and their respective core team members could experience the program with the youth and young adult cell leaders facilitating the groups.

When all these leaders have experienced the EHS we went on to do a church wide in March 2015. There were seven sessions but we added an additional lesson to prepare the ground and give an introduction to the whole program. We also made use of two breaks where people were likely to be away on vacation to have breaks so that the congregation had time to reflect, and to catch up on the new things they have discovered. The cell leaders were trained and briefed before the program started, and at mid-point we conducted an evaluation. The program ended with a final evaluation and exploration of how we can follow up on a journey we had merely begun.

What was the feedback about the program

We gathered interesting program feedback from the leaders at mid-point. The people were struggling with the intensity of the program: the amount of reading, reflection and preparation required, and the depth of sharing required. Some were lost conceptually and were playing catch up most of the time. For young people it was difficult to look back at their short past but they shared freely and were vocal. The adults had a lot of past life and events to process but were not as open in their personal sharing. Most members did not do their workbook preparation. The program exposed many areas that the people needed to process with the Lord. We needed more pauses in the program for reflection and incorporation of new spiritual habits into their life. On the whole, everyone agreed that we could have gone at a slower pace and at greater depth so that the truths could get hold of people and reflection and life change could be deepened. Alternatively this is a survey, an introduction, and in the future we can spiral back to what we have learned: do workshops, retreats and sermon series that will help us revisit some of the practices, truths and things that impacted the people. One thing we did was to conduct a retreat using a movie and giving the people more time to work on the family genogram and to reflect on how their past upbringing affect their current behaviour, values and relationships.

Conclusion: a stirring among churches

There is a stirring among churches to embark on this journey. There have been pastors that have us asked about our journey. Whether from the Presbyterian, Baptist, Anglican or whatever denomination, there is something in this program that will introduce important values and practices to the church. The church today is too performance oriented. The era of church growth ended years ago. Enlightened church pastors are thinking church health and have stopped dancing around the sacrificial altar of the numbers game. We need healthy churches that birth and grow spiritually healthy disciples. The EHS program is certainly a good way to introduce important truths and values that will seed for a promising harvest: churches that will model for us a healthy spiritual rhythm in its church life and that loves well in the community.

To find out more about EHS go to the source: http://www.emotionallyhealthy.org/

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Is church’s vitality linked with percentage of seniors?

Lord thanks for the seniors!According to FACT surveys conducted by Hartford Institute for Religion Research, between 2005 and 2008, fewer congregations report they are spiritually vital and alive, have seen worship attendance growth of 2% or more, or have a clear mission and purpose. Just 19% say their current financial health is excellent vs. 31% in 2000. Old-line Protestant congregations confront a special challenge. Their memberships are significantly older than any other faith family. In fact, in nearly six of every ten old-line congregations, 25% or more are 65 or older. This is nearly twice any other faith family and nearly three times as great as evangelical Protestant congregations. One unfortunate corollary of a congregation%s age structure is that on average, the more seniors, the lower a congregation’s vitality.-HIRR Notes 9/9/09

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