Hell: its for real!

My colleague Alvin Lim preached an impactful sermon on Hell. He spoke on a topic which pastors seldom, if ever preached. I remember having preached about it only once. Mentioning it in passing whenever it was a part of a story, parable or text: yes, quite a few times. But as a main topic exploring different aspects of it, once in 38 years of ministry. Not a very good record. Now why did I not preach more about Hell? Well, it is not good news, not positive and probably offensive too. It’s not a topic members will get excited about. I think it has to do with warfare too. If there is one topic Satan hates it is mention about his final and eternal abode.

Alvin did a great job. First he described hell – what it looks like, what it feels like, who will be there. Then he went on to describe the fruit of the teaching about Hell. For those who are lost, it can spur them to repent and seek God. For those already saved, it could deepen their appreciation of grace, spur them to the fear of God and holy living, and motivate them to share Christ with the lost. He also went on to explain how to share about Hell to the lost. For older traditionalist, the existence of Hell is more or less accepted and to talk about it is not problematic. But to reach the younger ones with this message, it has to be argued. Young people value tolerance and believe if you are good you will avoid Hell. They find the Christian idea of hell too exclusive. We have to show them that Christianity is more tolerant and inclusive. The Heaven they prefer is exclusively for those who are good. That leaves a lot of people out. But the Christian Heaven is for those who believe in Jesus even though their past had been terrible. This means it is more inclusive, because all kinds of exes will qualify: ex-prostitutes, ex-robbers, ex-deceivers, ex-convicts, ex-self righteous religious, ex-adulterers, ex- cheaters and the list goes on and on, regardless of race, language, or previous religion, or age, or gender – as long as you trust in Christ for forgiveness of sins and eternal life.

Jesus is the prophet who preached more than anyone about Hell. He did so because He knew Hell was a horrible realm for He created it for Satan and the demons. Never meant for people. But those who follow the prince of darkness will also end there. We preachers, followers of Christ, should follow suit and preach more about Hell.

PREACHING A SERIES ON OUR PENTECOSTAL DISTINCTIVE

Missing from Pentecostal pulpits

It is not uncommon for Pentecostal churches to shelve preaching on Pentecostal distinctives as they seek relevance with a contemporary audience. Addressing felt relational, emotional and felt needs of church members take priority over church’s distinctives. This can happen because the Pentecostal doctrine of baptism of the Holy Spirit can be an offence to today’s young adults. Yet it must be talked about or we will lose our heritage, our identity and one of God’s greatest gift to his church and his greatest resource to reaching the world for Christ.

The Baptism of the Holy Spirit

I announced and planned a series on the Holy Spirit. I initially planned something that began with the works that the Holy Spirit would do according to the teaching of Jesus in John 14-16, and then talk about the Baptism of the Spirit, and finally a session on Speaking in Tongues.

However, as I proceeded to prepare, with the Lord’s influence, it began to be (1) The Baptism of the Holy Spirit, covering the five incidents in Acts when the Spirit was poured out as initiation experiences/encounters. After feedback from members, newbies and mature ones, I slowed down and stayed with Acts 2 the Day of Pentecost and drew most of my observations and conclusions from Acts chapter 2, after painting a picture of what happened there, giving the Bible background of the passage. I also brought in two persons, one of mature age, and another younger person to share their experiences of being baptized with the Holy Spirit and how the gift of tongues had blessed them.

At the end I gave an invitation for prayer for fresh anointings and healings, and invited those who wanted to be filled with the Spirit to meet at the conference room after the service. Three adults in their 50’s showed up. After giving them a briefing, several of us laid hands and prayed for them to be filled and remarkably they were granted the gift of tongues within fifteen minutes, and we spent the rest of the time praying, prophesying, anointing with oil, and singing in tongues for another 20 minutes or more.

My Cry and Prayer

It was a blessed time and gratifying. My only disappointment was that not many of the younger age group were there desiring and thirsting for the Baptism of the Holy Spirit. I am praying that God would stir the hearts of people who had been content with what they have experienced of the Christian life thus far, with a holy discontent that wants more, indeed ALL of what God promised and intended for His people. May we have a people with hearts aflame for the passion of His name.

I wonder if it is the same with the church you worship in. Do they preach about their distinctive? How often?

Preaching Psalms 95

How do you preach the Psalms faithfully? The Psalms are prayers that are sung. Some call it the prayer book of Israel. They are Hebrew poetry and is designed to move the heart. Although there are wisdom psalms that may be more logical and cognitive in impact, most of the psalms touch our emotions and desires. How can I preach it and reproduce a similar impact? I find this difficult. I find myself dissecting, and analysing by breaking down and then synthesising and re-organising the material in didactic, conceptual and systematic. And what is meant to move the heart loses its power and fails to move the heart. In a way, it misses the mark.

A case in point, on Sunday I preached Psalm 95. It is a psalm that celebrates God’s greatness as King, Creator and Shepherd and why he deserves to be worshipped appropriately. It is punctuated with shouts of joy, and notes of “come let us”. Then it suddenly shifts into a poignant warning to about what true worship really is – a surrender to God’s will and voice. From joyous exaltation and call to worship to an unexpected warning to listen and obey.

However, the setting explains that sudden shift. The Psalm was to re-assure the Israelites in exile that God is great even as they ended up deported to Babylon and the Temple laid in ruins. It was meant to explain that they ended in this state because like the generation in Moses time, they too had not listened and obeyed God’s voice. Very hard-hitting and sensitive issue. It should anger the hearer, raise defensiveness or produce repentance. The question is how do you preach this text in such a way that it had the same impact that it originally wanted to achieve? True exposition should not merely bring out the real meaning of the text but to also seek to reproduce the original impact intended.

Here is the Psalm 95 in ESV:

Oh come, let us sing to the Lord;
let us make a joyful noise to the rock of our salvation!
Let us come into his presence with thanksgiving;
let us make a joyful noise to him with songs of praise!
For the Lord is a great God,
and a great King above all gods.
In his hand are the depths of the earth;
the heights of the mountains are his also.
The sea is his, for he made it,
and his hands formed the dry land.

Oh come, let us worship and bow down;
let us kneel before the Lord, our Maker!
For he is our God,
and we are the people of his pasture,
and the sheep of his hand.
Today, if you hear his voice,
    do not harden your hearts, as at Meribah,
as on the day at Massah in the wilderness,
when your fathers put me to the test
and put me to the proof, though they had seen my work.
10 For forty years I loathed that generation
and said, “They are a people who go astray in their heart,
and they have not known my ways.”
11 Therefore I swore in my wrath,
“They shall not enter my rest.”

I came up with a title (GOD IS WORTHY OF WORSHIP) and an outline that was more targetted to the mind than the heart:

  1. We worship because God is worthy. (He is our King, our Creator and Shepherd).
  2. We worship with praise and adoration. (Expressions of praise: sing, shouts of joy, thanksgiving. Expressions of adoration: kneel, bow down, prostrate. We move from praise to adoration – which includes a loving reverence that obeys)
  3. We worship together. (The fivefold repetition of phrase “come let us”)

How do you think this could be preached to have the same impact on emotions and conscience that the psalmist originally intended? I would love to hear your opinion.