Pentecostal Christian Community: Beloved Little Flock

I have known Pastor Douglas Goh since we met during one of the Love Singapore Prayer Summit in Malacca. Or perhaps in some other earlier meetings. He struck me as a thoroughbred Pentecostal, proud of his roots in the Assemblies of God Singapore, and deeply committed to being more like his Master and helping his members to follow Jesus. After not seeing each other for many years, we bumped into each other at the hospital pharmacy twice. We exchanged numbers and kept in contact. I discovered that recently on 24th May 2024, Pastor Douglas was honoured with a lifetime membership for being an ordained minister with the Assemblies of God Singapore for the last 40 years: a mark of faithfulness and loyalty. Our two God-incidental meetings prompted him to invite me to preach in his church. I gladly accepted and enjoyed my time ministering to the church. They must have found it edifying because they invited me a second time.

Finding the church at Village Hotel Bugis was easier the second time. I was early and had time to grab coffee and biscuits. The members trickled in and the worship service began, led by Pastor Maureen, the wife of Douglas. There was a lone musician at the keyboard and a lone backup singer. Despite the skeletal worship team, I found myself sensing the presence of God and a sense of holiness and peace.

I am always pleasantly surprised even though I know that Jesus said he is present even if two or three are gathered in his name. Why do we always associate God’s presence with huge crowds and big worship bands? God is pleased to be wherever his children are. “Don’t be afraid, little flock. For it gives your Father great happiness to give you his kingdom.” (Luke 12:32 NLT)

The gathering was small, and I connected easily with this congregation the size of two large extended families. The Lord was present and enabled me to teach them about “Discerning False Prophets & Teachers”. They were appreciative of the teaching and I was glad they caught it. The members were committed to the church, some for many years, even decades.

I joined them for lunch fellowship. I noticed and admired the deep bonds of love. It felt like family. I could see that in the way they treated each other. I was warmed by their hospitality. Noticing that I limped from a bout of gout, they asked me what I wanted and went to buy the food and drink in the food court as I sat and chatted with other members.

I heard some members talking in Malay and I asked, Are you guys Peranakan? Yes. And so too is the pastor and his wife. I had unknowingly stumbled into a small Peranakan Christian community. I found this so interesting, being a Peranakan myself.

I left them after the lunch fellowship filled with the joy of the Lord. The Father loves his little flocks and there are millions of little flocks around the world, in rural villages and small towns, in megacities and slums, in restricted countries where Christians are persecuted, and in prisons and concentration camps. We need “little flocks” – small churches where the bonds of love are strong and deep in an increasingly fractured, digitally impersonal, and polarized world. Fear not, little flocks, the Father’s eyes are upon you!

To know more about this church go HERE.

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Yishun Christian Church (Anglican): A Space for God’s Word to Form You

When I received an invitation to preach at Yishun Christian Church (Anglican), I was happy to accept. I heard of this church long ago, when the church I served was searching for a permanent church facility. This was the first example of two churches sharing one building facility in a HDB land tender in a housing estate. It made a lot of sense as it halved the development cost and doubled the usage. As it turned out the Lutherans, being a mainline, liturgical church, is a good match in terms of the sanctuary design, nave and altar, pews and culture. A few other churches have followed suit and improved on this model: Clementi Bible Centre, another building in Yishun shared by Tabernacle of Christ and Life Centre Church (formerly Smyrna Assembly), and in Jurong West a church building shared by Victory Family Church and Centre of New Life. In fact, the government had plans for more churches to share buildings similarly but there had been no updates thus far.

Passionate about forming members in Christlikeness

The present vicar is Rev Daniel Teo. I was quite impressed with his broad experience. He was with Youth With A Mission for a season and served as ordained priest with St John’s-St Margaret’s for many years. He loves learning and holds a Master of Divinity (Greek track) and Master of Christian Studies from BGST, Singapore. Currently, he is close to completing his Masters in Theology. It became obvious he carries a passion for the Word of God and expository preaching. I noticed that the vicar and staff team had been preaching through the book of James. More importantly, they desire to see transformation towards Christlikeness as the word is applied in the members’ lives. I noticed that the English congregation pastors Japheth and Richard were likewise passionate about teaching God’s Word.

I was happy to see Beth, a former church leader who married pastor Japheth. I was pleased that she had integrated into the church well as a ministry staff. It was painful for the church I still attend to lose her, but I take comfort that she will bloom wherever she is planted and she is happily married to a pastor. She led the praise and worship songs in the monthly family worship service where the children and youth joined the adults in an inter-generational service. I believe such integration is healthy for the church, even if it is done monthly. This church had also experienced the charismatic renewal and unlike other churches, members are permitted to flow with the Spirit during the worship service.

I preached on the topic, “Being Single and Fulfilled” and placed the accent on being “fulfilled” because there were many married couples, young families and empty nesters. The attendance was over 200. I surprised myself because I preached for thirty minutes. I usually preach for forty minutes. On the Sunday before, I preached for an hour in my home church! It helped that I knew that after the 8:30 am Anglican service, the Lutherans would hold their worship service, so I was motivated to keep to my allotted time.

After the service, I caught up with Hedy Chua and her husband Christopher. We lived in the same neighbourhood in Princess Elizabeth Estate. Many decades back, I got to know that she attended this church. It was good to see her still rooted in the same church. These days loyalty, gratitude and faithfulness are rare qualities. People leave churches for the weakest reasons: a misunderstanding or dissatisfaction. Many left their home church simply because they unknowingly acted like consumers, searching for what was best for themselves, and not thinking of how they could contribute to the church they were dissatisfied with. This is a generalization of course but it is true for a sizeable percentage of church migrants.

When I left, I received a gift book, “The Bible’s Grand Story” written by the vicar himself. This was published in 2019 before the covid pandemic. I scanned it and felt it would be a good addition to the many books that local Christian writers have written in the past two decades. It’s another reminder to finish editing my book draft, which halted abruptly in the past month when I came down with pain in my back shoulder. This is the Lord’s nudging that I must finish editing my book draft.

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The Importance of Rhythms in Prayer

For about seven years, Jimmy Tan, Koh Seng Chor and I (above picture, from R to L) have been meeting in a 3-2-1 spiritual friendship. We have met in our homes, the Railway Mall, the office or the great outdoors. Three persons, for about two hours of sharing life and prayers, once a month. This circle of authenticity and accountability has been a blessing in my life.

The Rev Dr Jimmy Tan is a chaplain, and lecturer of pastoral and practical theology at Trinity Theological College. The courses that he teaches include pastoral care, pastoral spirituality, pastoral theology, marriage and family, and Christian spirituality. He regularly leads retreats and offers spiritual direction at the college and beyond. Seng Chor and I have been blessed by his insights, authentic sharing and prayers of faith and I am sure we have been a blessing to him.

On the 14th of August, the college recently had their annual Day of Prayer when faculty, staff and students (about 180) came together for prayer. I read the talk that Jimmy gave to them at the beginning of the day. I was so blessed and inspired I asked for his permission to share the script in this blog post. Here goes:

If we pause to notice, we will observe that ‘life is full of rhythms’

The daily rising and setting of the sun, and how it influences our circadian rhythms. The rhythm of our heartbeats or the lack of it, how it communicates good health or concern. The rhythm of our breathing correlates with the pace of our walking, running, or resting. In rhythm, one seems to do better; in rhythm, a gymnast delivers a more beautiful floor exercise; in rhythm; a sprinter clocks a faster timing; in rhythm, a marathoner pushes on to the finishing line. Out of rhythm, a higher-ranked badminton player loses to an opponent many rungs lower. Out of rhythm, a student struggles to write a single line of an essay.

Rhythm affects our lives more than we realize

Even with our leisure and moods; rhythm has its influence. Music and dance with a good sense of rhythm make for better music, dance, and relaxation. Poetry, with its rhythm, brings forth its point with delight. A good rhythm in communication engenders deeper trust and makes for a better community.

Rhythm impacts our lives beyond the surface

And we find the sense of rhythm in Scripture. The author of Genesis utilizes the rhythm of day and night to describe God’s creative activity. The psalmist uses regularity and consistency for the practice of prayer and praise. Indeed, the chiastic structure of the psalm communicates the author’s point with greater impact. Jesus, himself, regularly goes out to quiet places to pray and be in communion with his Father.

God’s wisdom, grace, and mercy is communicated in rhythmic provision. Six days of work and one day of rest; six years of production and one year of rejuvenation; forty-nine years of activity and one great year of Jubilee!

Scripture is imbued with rhythm

If a sense of rhythm pretty much permeates our living consciousness and impacts the quality of our lives, we ask why a sense of rhythm is strategic to prayer. We have noted that the Psalmist embraces a sense of rhythm in his expression. Seven times a day, he prays. Through the travails of the night, he prays.

Then the early church tells us about their times of prayer. These were regular hours through a day: intentionally spaced out: at 6am, 9am, midday, 3pm, at the setting of the sun, and before one retires for the day. They were strategically placed to pepper the day with prayer consciousness. These hours became known as the divine hours, and the practice of prayer, the Daily Office. Together, they distinguished the church through the ages.

The regularity of prayer did not just carry them over a day, but also a week, and then through a year with its liturgical seasons. There were prayers for Advent, Christmas, and Epiphany; there were prayers for Lent, Easter, and the Ascension. And there were prayers for Trinity Sunday, and Sunday after Sunday, till Advent came around again. The rhythm of the lectionary tells the story of Christ and his church, over and over again. And so, the practice of prayer coinhered with the regularity of rhythm – daily, weekly, and annually. And this is what our chapel roster is patterned after.

But the practice of prayer is not just rhythmic. It is, in fact, rhythm in relation

If we regard prayer as a conversation with God. Does this conversation benefit from an expression in rhythmic form? During National Service, we learnt to use the walkie-talkie; and to use it well, we learnt and practised the discipline of communicating with it.

“Alpha to Command Center, over.”

“Command Center to Alpha, send over.”

“Alpha asking for permission to proceed to checkpoint two, over.”

“Alpha, permission granted, over.”

“Alpha, Roger and out.”

We learn to hear, and then we learn to respond; this hearing and responding is itself a rhythmic expression of communion with God. Perhaps that is why, in the observance of prayer throughout the day, we pause from our labours for a moment to hear better; and pray better. Especially with a hectic schedule, which often calls us to many tasks and engagements, the pause at midday or evening brings refreshment to our weary bodies and minds and helps to re-centre our distracted souls in God. Has it not been our experience where the pause to pray became a blessing rather than a bane in a crazy workday? Just this past Sunday, I was reminded of the blessing of a pause in silence.

In her acceptance speech, the British actress, film-maker, and poet, Michaela Coel, the first black woman to win an Emmy Award for Outstanding Writing, said,

“In a world that entices us to browse through the lives of others… [and] to be constantly visible (for visibility these days seems to somehow equate to success), do not be afraid to disappear, from it, from us, for a while, and see what comes to you in the silence.” (Acceptance speech 2021 Emmy Award for Outstanding Writing for a Limited or Anthology Series or Movie for HBO’s I May Destroy You).

Today, we learn to disappear for a while, into the silence, to receive some reprieve through the rhythms of prayer. For……

These rhythms of prayer heal us of our restlessness and addictions.

These rhythms of prayer guide us to commune with God.

These rhythms of prayer offer us the beautiful gift of a yielded life.

These rhythms of prayer sustain us over the long haul of discipleship.

These rhythms of prayer bring us life.

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