Jubilee and its significance

Sze Zeng has produced some interesting research that throws light on the significance of Jubilee on his blog. The many instructions given in the Law of Moses about the year of Jubilee relates to liberation of God’s people and land. It’s a kind of righting things for the weak and vulnerable so that the flickering wick will not be totally crushed. It gives hope to the poor of the land. Social justice is very much on God’s heart for people. Sze Zeng’s blog gives a list of instructions about Jubilee which I have reproduced below:

The Jubilee is to be expressed among the Israelites through the following 12 instructions:

I. The Israelites should return to their family property (Lev.25:10, 13).

II. The Israelites are not to sow or reap plantation that grow by itself, or harvest untrimmed vines. They should eat only the produce from the existing crop (Lev. 25:11, 19).

III. The Israelites should not overcharge or undercharge one another—must practice ‘fair price’ as an expression of their reverence for God (Lev. 25:14-18).

IV. On the year before Jubilee, the sixth year, the Israelites’ plantation will produce food enough for the next three years. They are to resume work on their plantation on the eight year (Lev. 25:20-22).

V. No land must be sold permanently as God is the true owner. Hence all sold land must be restored back to the original owner during Jubilee (Lev. 25:23-24).

VI. Israelites who become poor can sell their land, and their relatives should help them to buy back the land. If no relatives can help them, then their land will remained with the buyer until Jubilee (Lev. 25:25-28).

VII. Houses within walled cities can be sold permanently, though the possibility for original owner to buy back the house should remain for the first year after the sale. After that, the house will be owned by the buyer permanently. These houses need not be restored back to the original owner during Jubilee (Lev. 25:29-30).

VIII. Houses  in villages can be sold, but must be restored back to the original owner during Jubilee (Lev. 25:31).

IX. Levites’ permanent possession is the pastureland, which cannot be sold. Their houses, however, can be sold though need to be returned to them during Jubilee (Lev. 25:32-34).

X. Israelites should provide social safety net to the unfortunate Israelites as how they are to treat foreigners. They should lend fellow Israelites money without interest, sell them food at cost price (Lev. 25:35-38).

XI. If poor Israelites sold themselves to their fellow Israelites, they must not be treated as slaves, but as servant. And they and their family should be liberated and be restored to their property during Jubilee (Lev. 25:39-43). The same with Israelites who sold themselves to foreigners (Lev. 25:47-55).

XII. Trade and manage the land fairly by determining the price according to its proximity to the Jubilee (Lev. 27:16-25).

Another interesting insight has to do with when Jubilee begins on the Jewish calendar. It begins on the Day of Atonement, the Yom Kippur. The day when the sanctuary is cleansed and the sins of the nation is covered by the blood of innocent animal sacrifices. To read more why this is so read the whole article: SG50 and Christianity’s Jubilee.

Christ is our Jubilee. In Him we are liberated from servitude, debts of sin and bondage. We enter into our spiritual inheritance. We enter into rest. We belong to Him. We are part of the body of Christ that cares for each other.

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