Tomorrow I fly off to lead a group of 47 pilgrims in a tour of Israel. Half the members are from our church, the other half are their friends and a group from another church. Its going to be an exciting time. We go to pray and to bless Israel, and certainly be blessed as well. Blessed to see what was once not a nation now a nation; blessed to hear Hebrew, once dead but now a living language; blessed to feel how Old Testament prophecies have been fulfilled, and God’s faithfulness revealed. All this will be energizing for us. This is also the land where Jesus lived, moved and ministered. Here He was born; here He died and rose again. Here is where He will return in glory. I’m excited. Do pray for us.

Before I go off I wanted to write this reflection on the second part of Joseph Prince’s book. If you have his book and it is lying on the shelf somewhere why don’t you read this particular part and help contribute some thoughts on how the book has helped you. You can share what you like or do not like in the book, and discuss more deeply some of the ideas in this part which covers chapters 4, 5 and 6. Imagine you are in a reading club and we are all reading this stuff together to discuss it on this platform instead of face to face.

Part 2 is titled “Learn to See What God Sees” and here is my summary of each chapter in this part:

Play the Right Mental Movies (chapter 4) - The central idea is that we have a tendency to look at the negative and this creates fear in our hearts. We play the wrong kind of mental movies. And fear like a boa constrictor suffocates us to death. We cannot get rid of such fearful ideas. The best way is to replace them. Replace them with God’s truth and right belief.

See Yourself As God Sees You (chapter 5) - Here Prince introduces the doctrine of justification in its practical implications. A great exchange has taken place. Jesus took our sins. We received his gift of righteousness. When God looks at us He sees Jesus’ righteousness and not our failures, sins, weaknesses. He looks at us and He sees a child of God deserving of favor, blessing and approval.

You Are Irreversibly Blessed (chapter 6) -  Prince takes the Old Testament story of Balaam paid by Balak to curse Israel but when it came time to curse Israel he actually blessed Israel. Balaam explained that God commanded him to bless and he could not reverse that. God has “not observed iniquity in Jacob, nor has He seen wickedness in Israel”(Num23:20,21). The chapter went on to develop further the idea of justification and how God views us who are made righteous in Christ, and how therefore God loves to pour out his undeserved blessings on us.

I am beginning to notice the use of a dominant image or life story in each chapter. For instance the mental movie, the constrictor snake, or a businessman who moved from fear to faith, or an American guy who found help in knowing how God sees him. I like it that he is using both local as well as Caucasians (with an eye to connecting to American Christians) as it shows that this message can have the same fruit across national boundaries and cultures.

When I read Chapter 6, I thought, I must digest this and share this with the church. Its a beautiful “shadow”  that points us to the amazing work of justification and its implications. Traditional teaching on justification falls shy of talking about how God will bless and favor us as a fruit of justification. They will focus on the spiritual blessings as in Romans 5. Prince boldly talks about material blessings though not in this chapter but elsewhere.

Conservative interpretation of the Old Testament also does not allow for the use of typology when the event, person, object or colour is not so used in the same way in the New Testament. Thus since Balaam and the story of Israel, and the high priestly breast-piece,  used as “shadows”pointing to the real blessings of justification was never mentioned in such a connection in the New Testament, it is not permissible to interpret the OT text in this way. I am less conservative with regards to this, and there are scholars along a spectrum on this issue. To me, such typology should be permissible. However, the text must not be artificially contorted beyond recognition and reason. It should not contradict any of the major Bible doctrines that are made clear elsewhere. Lastly, it brings out the loveliness of Jesus finished work and not shed light on some insignificant subject. If it sheds light on the overall redemptive theme of the whole Bible and I give it my thumbs up.

"The power of right believing" by Joseph Prince

There are seven parts to this book and I hope to post my reflections on them a part at a time. This book was written to help people with fears, guilt, and addictions. Prince is convinced that the difference between those who were set free and those who were not, is simply right believing.

First a summary of the first part: Believe in God’s Love for You

What You Believe is Powerful (chapter 1):  Wrong beliefs keep you imprisoned but the truth sets you free. The truth that sets you free is the gospel of grace which when believed will uproot all your wrong beliefs.

The God Who Seeks the Shunned (chapter 2):  God is not after you for your mistakes and failings and sins. People will shun you like the village shunned the Samaritan woman, but Jesus would seek you out.  Uproot common misconceptions about God’s attitude towards those who fail him. Know and believe He abounds in mercy and love and your life will change.

“Jesus Loves Me This I Know” (chapter 3): God’s love for us is unconditional. He forgives us completely; He justifies the ungodly; and loves the sinner. It’s not about how much you love Him but about how much He loves you.

Joseph Prince’s book is very readable. I like the easy to read typo and spacing. The chapters are probably adaptations and edited versions of his sermons. They bear some characteristics of sermons. They speak directly to you in a conversational tone. Sometimes there is the occasional detour and the repetition of ideas in different words. It’s also inspirational and declaratory.

What resonates for me was the mention of how we often have mere head knowledge of the vastness of God’s love for us but when a crisis hits our lack of real belief and knowledge is betrayed by our great fears, anxiety and guilt. On reflection I realize these moments when we see a gap between what we believe about God and how we react or behave are opportunities for the Spirit to write on the tablets of our hearts His personal love letter. Through such experiences what we know in the head percolates to the heart.

From reviewing the first part, I can understand why he keeps preaching the rich theme of God’s grace over and over. For one there are always new people in the audience who need to hear it many times in different ways before it uproots their wrong concepts about God. Second, the whole Bible has a rich deep vein of inexhaustible grace to be mined and surfaced for the people to draw from. Third, faith is not built over a Sunday and often when we are facing a challenge we need to be reminded again and again to look to the God of grace and unconditional love.

S. Beryl

Again my sister, Beryl, reminded me that I was the one who passed to her a book that impacted her so much it changed the course of her destiny. The title of the book was “My All For Him” by M. Basilea Schlink, the founder and leader of the Evangelical Sisterhood of Mary. She devoured the book, which I received free together with other books from the sisterhood. She began to read her other books and even wrote to visit the sisterhood in Darmstadt, West Germany. That visit and later visits eventually saw her become a Sister of Mary.

She was here in Singapore for about 3 weeks. The last time she was here was when mother went home to be with the Lord about 5 years ago. She stayed mostly with my eldest brother, Colin.  Two nights she stayed with us so we could catch up with what God is doing in our respective situations. She did quite a few things. She visited all the surviving uncles and aunties and cousins. She spent time with us her immediate family. She met up with former classmates and friends. She ate all the different foods she had missed while in Darmstadt all these years. By the time she left she virtually tasted everything Singaporean with everyone eager to ensure that she gets to eat what we thought she missed.

Beautiful floor to ceiling windows: let there be light

The Trinity Theological College Library is probably the most beautiful library in a theological college. I love its design. The large glass windows that bring in natural light. The courtyard in between the library and the students rooms. It gives me a sense of the vastness of God and of knowledge yet unknown to us who are creatures redeemed by God. The smell of books is stimulating. There are corners here and there where one can find some privacy and a catnap if necessary. There are three floors of books and spaces for study. The wireless there makes it possible for us to research via the internet too, or even respond to an urgent email.

My favorite quiet corner

More and more I find myself drawn to this space. Used to prepare the sermon in the church office but the constant interruptions and distractions would leave me frustrated at times. Furthermore there are no windows and I feel less creative in that place. The home was for many years a better place for sermon preparation. However in this recent year and a half  I have found Trinity Theological library a haven for a soul pregnant with a sermon to deliver. I thank God I live in the west. I thank God I am alumni. I thank God for the library. It’s my favorite place in the whole college. It’s a sacred workshop where many a sermon was crafted and honed, and many prayers prayed.

Why bother?

Why do you care? If people want to commit adultery, they will. No matter how you try to hinder them. Which is true. After all its their lives so why do you intrude and interfere? Anyway there are other social media that can be used for the same purpose. So goes the reactions to recent government refusal for Ashley Madison to make its bed in Singapore. Ashley Madison prides itself in having facilitated many an adulterous liaison. It describes itself as an “online personals and dating destination for casual encounters, married dating, discreet encounters and extramarital affairs”. One of its taglines goes: If cheating on your taxes is okay, so is Ashley Madison.

Family is basic unit of society

I support the government in its stand against Ashley Madison developing a Singapore based website. Simply because I am pro-family. The family is the basic unit of society and society is as strong, sound and stable as the basic unit that comprises it. Family breakups weakens and undermines the fabric of society. If adultery becomes a socially acceptable behavior, even a cultural norm, it will weaken the family and in the long run, society will feel corrosive effects.

Saying No is good

Allowing it to operate is explicitly approving and encouraging the kind of behavior it promotes. Its true that Facebook can be used for the same purpose. However, married dating and facilitating extramarital affairs is not its primary purpose. It is its abuse. For Ashley Madison, they are the websites primary purpose. In one generation, it will become acceptable behavior and embedded as a  cultural norm. It is good that the government has decided to say a clear explicit No to such a family-corrosive lifestyle. Sadly, we have allowed casinos and gambling. The gambling demon can wreak havoc on the marital relationship and family. It too should have been banned from our shores. However, pragmatism has won the day and today we have increased numbers in need of credit counselling and bans and loan shark problems. But let me not digress. For the sake of family I prefer to unlike Ashley Madison.

It was a sunny Monday morning as I went off with my new camera Olympus Stylus XZ 2, one of those models that is slightly bigger than a compact but with some versatility of a DSLR. My old Fujifilm compact died on me and to repair it was not worth it. That’s the way it is these days.

I went to the old neighbourhood where I lived for 17 years: the neighbourhood where I raised all my children. It was an apartment at Block 264, #09-13 a pre-fabricated four-roomer. This place bore fond memories for me. As I walked around the area images, sounds, memories filled my mind. I parked at St Mary of the Angels. I think it is the most beautiful church in Singapore. I love the architecture and the feel of the place. The Catholics generally give more attention to aesthetics. Their buildings generally  give a sense of the transcendance of God. The Protestants are more pragmatic in their design, more utilitarian. Here are some pictures of the church and of my old neighbourhood.

Leading to the entrance of the sanctuary

Niches and little corners for prayer and meditation

Lovely flowers outside the prayer chapel - my first "bokeh" using a compact

Inside the sanctuary

Matthew and Elaine had kindergarten here but it is now catechism classrooms

Most of the dry market stalls were closed except the fruit stalls

Block 264 of Bukit Batok East Ave 4

My children waited for the Pei Hwa Presbyterian Primary School bus here

The back side of the apartment block

As then, so now, the cats are everywhere - this one is beautiful

This was where I played soccer with my three kids

Where the community center stood was once a field where SDP held their rallies and won the Gombak seat

coconut

On Thursday, I read in the TODAY free paper that Dr Aseem Malhotra a cardiologist wrote something in a respected medical journal that busts the myth of the role of saturated fat in heart disease. That is good news if you love the humble coconut that has been falsely given a life sentence for being dangerously laden with saturated fat. We have been warned unceasingly of having coconut oils in our curries, lontong, chendol and nasi lemak. Now that life sentence can be lifted, and we do not have to settle for substitutes like yoghurt or skimmed milk. Probably for a while…. until another study comes along to tell us the opposite. The words and wisdom of men shift with time and situation and place and it can be confusing to live by man’s word. God’s word however never changes, and we can confidently live by the gospel that has once and for all been delivered to us in the New Testament. With the certainty of the unchanging gospel we can live with confidence and peace. And we can be sure that it will result in the good life.

Bukit Indah shopping mall via second link

How to get to Bukit Indah via second link

I suppose there are people who are tired of the Causeway customs and City Square gamut. That was what I felt and since I lived near the Jurong East MRT/bus interchange, I went with my wife and some friends by bus via the Second Link to Bukit Indah, a spacious and less crowded mall. You may want to venture there yourself and spend a day loitering and chilling out for  a day. Here are the steps you need to take:

(1) Go to Jurong East bus interchange (next to JE MRT) to board the Causewaylink bus that goes via the second link. Double check with the bus driver that you are on the right bus. Keep your S$4 bus ticket with you.

(2) First stop is Singapore customs checkpoint at Second Link. After clearing that, go look for any Causewaylink bus and board to go to the Malaysian customs checkpoint on the other side of Second Link bridge. Show them your S$4 ticket.

(3) After you have cleared your Malaysian customs go look for any Causewaylink bus that goes to Bukit Indah shopping mall. Ask the driver to confirm as you board the bus, and show your S$4 bus ticket.

Bus stop in front of Bukit Indah (also taxi stand)

(4) You will pass by Leisure Farm bungalows and wished you had bought one long ago. You will pass by Lego Land and wished you had gone there before. Finally you find your bus right in front of the first huge building in front of the Bukit Indah shopping mall. Get off, and get in. The whole journey would have been about an hour and a half, including customs.

Keep the bus ticket at hand - 5 Malaysian ringgit

(5) Do  a tour of the shops and available food outlets and go look at the cinema to see if there is a show you are interested in and can squeeze into your days program. Buy your ticket and go for your lunch. Whatever you do you try to leave the place by 430pm to avoid the heavy traffic.

(6) You wait at the same bus-stop you alighted in the morning. Always ask around to see if you are at the right place. Things change in Malaysia and we have no idea at all. The ticket home is Malaysian Ringgit 5. Pay the driver exact amount and get your ticket and KEEP IT AT HAND.

(7) Malaysian customs (make sure you have no sugar, oil, rice, and something else). Look for any Causewaylink bus and head for Singapore customs. Show the driver the ticket.

Bus stand at Singapore customs

(8) Pass the Singapore customs and look for the Causewaylink bus that heads to Jurong East bus interchange. Always confirm with the driver and show him your 5 ringgit ticket. It gives you peace of mind.

(9) If you are Singaporean, by the time you arrive at Jurong East bus interchange, about an hour and a half later,  you have already asked yourself, Was it worth going all the way there and back?  To shop, to eat, to see a movie, to chill out and take advantage of the superior Sing dollar and be patronizing to the Malaysian brethren. Was it worth it?

If you can answer the question in the affirmative, then I trust that this step by step guide will tease you into making one of these trips preferably on weekdays if you are an introvert, and on Saturday if you are an extrovert.

Kenny Chee @ blogpastor

Its been three months since my son Joshua suggested I went on Twitter. Later a comment from a blog reader added the needed confirmation. I am such a laggard when it comes to digital matters. After all I am not a digital native but more an immigrant in the Web 2.0 world. Suddenly a few days ago I dived in on impulse. I know its free. What held me back was lack of purpose and personal bandwidth, and the nag of more digital clutter in my life. What overcame all these walls was inner knowledge that I need to jump in and get wet. Here begins another journey. I wonder where it will all lead. If you have a Twitter account do follow. I am at Kenny Chee @ blogpastor.

Since I am doing some research on spirituality and ageing, I’d like to share with readers some quotes from a book I am reading, while at the same time store some references that may be useful for myself.

“Modern scholars of aging believe that an accumulation of empirical facts will someday produce total understanding of the natural and social worlds, allowing us to grow old without disease, suffering, conflict, or mystery. The problem with this mythology of scientific management is not that it is altogether false, but that it is only half true. The scientific management of aging fundamentally misconstrues the “problem” of aging. As T.S. Eliot once remarked, there are two kinds of problems in life. One kind requires the question, What are we going to do about it? The other calls for different questions: What does it mean? How does one relate to it? The first kind of problem is like a puzzle that can be solved (though aging is more accurately ameliorated than solved) with appropriate technical resources and pragmatic responses. The second kind of problem poses a deeper range of challenges, which no particular policy, strategy, or technique will overcome. Of course, shaping one’s vision according to the Christian story will not remove the challenges of aging, but it hold the possibility of helping us to understand, accept, and imaginatively transform the unmanageable, ambiguous aspects of our existence.”(69)

“Beginning in the late eighteenth century, the structure of the modern life course was constructed according to changes in demography. Family life, as all of life, began to reflect age-stratified systems of public rights and duties. As the experience of a modern family cycle (end of school, first job, marriage, children, survival of both partners to at least age fifty-five, “empty nest,” widowhood) became increasingly uniform, the boundaries drawn around participation in the adult world, the cultural definition of full humanity. Age-at-death was also transformed from a pattern of relative randomness to one of predictbility; as average life expectancy rose dramatically, death began to occur primarily in old age, not at varied points in the life cycle as had been the case in the past. As a result, fear of aging and fear of death merged. Modern society has now become a fully age-segregated society in which most of the aged do not occupy a vital role. It is no doubt a society that supports a burgeoning aging industry, but one that does not otherwise value the aging of the mind, body and spirit. It not only offers no moral endorsement or meaning to growing older, it fears growing old (identifying aging with loneliness, obsolescence, and death).” (73)

Stoneking, C.B. Modernity: the social construction of aging, in ed. Hauerwas S.,  Stoneking, C. B., Meador, K.G., and Cloutier, D., 2003, Growing Old in Christ, Grand Rapids Michigan: William B. Eerdmans Publishing Company.

What the Catholic Catechism says about chastity and homosexuality

Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved. (2357)

The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfil God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition. (2358)

Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.(2359)

Pope Francis’ recent remarks on homosexuality

“We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods…. The teaching of the church … is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.”

“I used to receive letters from homosexual persons who are ’socially wounded’, because they tell me that they feel like the church has always condemned them. But the church does not want to do this.”

“A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: ‘Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?’ We must always consider the person … In life, God accompanies persons, and we must accompany them, starting from their situation.”(Excerpts from Pope Francis’ recent interview with Italian Jesuit magazine)

Has Pope Francis changed the position of the Catholic Church on homosexuality?

In my opinion, Pope Francis’ statements does not represent a change in the Catholic Church’s stand on abortion, homosexuality or contraceptive methods. It represents an attempt by the Pope to reform the image in which the Catholic Church has been perceived: that of an unfeeling moralizing institution without a heart. He is concerned that the Catholic Church insists that abortion is wrong and that homosexuality and gay marriage is wrong, (which Evangelicals agree), and that the only right contraceptive method is the natural rhythm method (which Evangelicals disagree), but it does not seem to care about weightier issues like respecting and accepting the human being, and the pain of poverty, respectively, in those contexts. He wants the Catholic Church to show its gentler side. He wants her to view all human beings with dignity and as persons that God loves.

The Church is to be the face of God. She is to reflect a Christ that mingles with outcasts and has compassion on the marginalized, treating them with acceptance, love and reconciliation. The church is to reflect the message of reconciliation it preaches, which is primarily one of God’s mercy and grace. People will then realize how untrue is their perception that the church is full of upright people of superior moral standing with pointed fingers that upbraid wrong-doing. We are a people with many weaknesses but recipients of God’s manifold grace: a forgiven community welcoming all who also need forgiveness.

Pope Francis does not want the Catholic Church to be perceived as strident and preachy as that would be counter-productive in convincing people of the truth of its positions. He is still a “son of the church” – he still holds to the Catholic dogma, or he wouldn’t be Pope. He is more concerned about harsh condemning attitudes towards wrongdoers and the wrong perceptions the world has of the Church.

We Singapore evangelicals can certainly learn something from this Pope.

overlooking Kluang, Johor from Hotel Anika

Kluang, Johor

Hotel Anika had seen better days for sure. Its old. But its reasonable room rate and convenient location was the reason why I stood overlooking a part of the second largest town in Johor state. This hotel was just a ten minutes walk from the Kluang train station. We had arrived from Woodlands by KTM train before noon on a Friday morning. My favorite part of the hotel was the bathtub. Soaking in warm water with bath oils before and after the trek was a ritual I enjoyed. For lunch we ate Chinese food next door at the famous Star restaurant. Their signature dish was their duck and their pork knuckle. After lunch, we bought what we needed for the trek from the supermarket next door and we had our dinner at the Ritch, a Western food joint. By nine, I had packed and was ready to go.

At the entrance of Gunung Belumut trail

The beginning of the trail

We hired a van and it took 45 minutes for us to get to the park entrance where we would begin our trek. The large car park, playground, camping grounds and official buildings around were reassuring. The male toilet was dominated by a huge black circular cistern filled with water up to knee level. Must be for trekkers to clean up with spring water. We had obtained our climb permits but our guide was late. We decided we had to go without him as we were doubtful of our ability to reach the summit before 1pm. He would be able to catch up. So off we went in a trek that reassuringly reminded me of  the Bukit Timah trails. At least for the beginning stage.

Kenny and Jenny

My wife and I

We have been trekking together for many years now. Its one activity we share together that we both enjoy. At 2 km we were still fresh. We carried about 2 litres of mineral and isotonic water in 4 bottles to distribute its weight. In the back pack were also a torch, our lunch, energy bars, a raincoat, and an additional T shirt and socks. By mid-morning we were walking along a straight ridge. The morning breeze was refreshing as we followed the clear trail. Then it got markedly more challenging: with slope inclines of 60-85 degrees most of the time. The trails were marked by knotted roots that snaked across the path. We had to pull ourselves up with the help of trekking sticks and grip sized tree trunks on both sides of the path. We rested at a shaded clearing before the false summit to have our standing lunch. I had a Kluang bak-chang (rice dumpling) and a fragrant pear and a banana. Even simple food tasted great after strenuous physical exertions. There was the usual banter and sharing of food before we started off again for the summit.

L to R: Vincent, Goh, Joy, Helen, Roger, Simon, Jeffrey, Christine, Linda (leader), Zoe,Jenny, Nellie, Eric

Fourteen trekkers

There were fourteen of us from different walks of life and religious persuasions. Most of us were in our fifties. Some had trekked regularly in different countries. Treks that never needed technical knowledge or skills. One Tan stayed behind at Kluang for he had recovered from flu, so he relaxed and enjoyed Kluang while we trekked. We were together for lunch, but then there would be a faster and a slower group as we trekked, with a leader in the leading pack that no one was to overtake; another leader in front of the slower group and one leader at the rearguard. On the way back down the trail, the groups would become three: one fast group; another at medium speed, and the final one, the “take your time” group.

We made it to the summit

It’s all about the journey

Somehow that photo at the summit is the proof that your trip had been worthwhile and money had been well spent. This is very Singaporean, perhaps universal. Everything is a cost benefit analysis. Its a groove we have been stuck in for too long. It’s all about the journey not the destination. As we grow older we need to eject ourselves out of that mentality to an inner freedom that also appreciates the process not merely the almighty outcome. I remembered on my first Kinabalu attempt I did not reach the summit. At that point in time it felt okay. But back in Singapore I felt tak shiok (dissatisfied). I went again and made sure I conquered the mountain! What conquer irony. Actually the mountain conquered me, and I kept returning, and still wish to do so. I need to discard all this conquer and tak shiok mentality. Be fully present all the time and enjoy the process as much as the outcome (if you do reach it). All the while listen to my body. The mountain will always be there. If my body tells me to forfeit the summit, I must learn to forfeit it. However, young people can afford to delete such cautiousness. call this a cop out if you like, but this is my philosophy for this stage of my life.

Vincent and Eric

Zoe and Christine

Helen, Christine, Linda

We spent about 30-45 minutes at the tiny summit clearing with other trekkers mostly taking photos and “un-leeching” ourselves and more energy loading. Until the skies warned us of possible

showers and we began to make our way back. Indeed there were showers and for the first time I used the throwaway raincoat I have been carrying in all my treks. A slight drizzle for about 30 to 40 minutes slowed us down as we had to be careful as we went down the steep slopes. Most accidents took place on the way down. At the same time we felt an urgency to cover as much ground before the rain got worse. The drizzle stopped, and after an hour or so, it rained more heavily. In the end, we trekked down. One group arrived an hour before the rest. The other two groups with a twenty minute gap. It was around 6 pm if I am not mistaken when I trudged back and washed up and warmed down. Where were we going for dinner? was the question on everyone’s mind. We ate at BatCity, an open air coffee shop, followed by dessert.

Back in Kluang, a Sunday morning bak kut teh breakfast

The winding down

The warming down was not of our limbs alone. We feasted. I soaked myself in the bathtub with bath oils. Some had massages. Pedicures and manicures. Shopping. The men went on a mini food trail: bak kut teh, followed by you tiau and coffee in two breakfast locations; famous beef kway teow for lunch, and I cannot remember what we had for dinner. Most importantly, in whatever activity we engaged after the trek, we teased and laughed and talked about various incidents and observations during the trek and all that sparkle and fizz increased the enjoyment of the trek, and deepened the bonds of friendship.

For anyone interested in doing a climb there, I recommend a Malaysian blogger’s detailed entry of her trek to Belumut as it helped me prepare myself mentally for the climb. Go HERE.

Last year, only Sunny got it right. Manchester United won the first place. I got two of my predictions right: Chelsea for third and Spurs for fifth.  I was too biased. This time I will try to be more objective. None of the other predictions offered by other blog readers got anything right.

This year’s transfer window is shut. We know who are the players in each team.

There are a few reasons why its tough to make predictions this year. First, new managers in Manchester United, Manchester City, and Chelsea. A good manager with good judgment and motivational skills can be worth as much as 10 points. Only Manuel Pellegrini is new to the English league teams and players. Jose Mourinho can update quickly. The Man U players will  dither between doubt and faith, and the British media will relish putting Moyes in Ferguson’s shadow,  Is Moyes good enough to lead them to silverware? We will see. Second, there are many new foreign players. If not additions to your team, reinforcements in your competitors’ teams. New players can make either a positive or negative difference. Tottenham has bought so many good players, they are almost a new team. Likewise Sunderland.

The teams with the most fearsome strikers are Manchester United, Manchester City and Chelsea. They have the clinical finish, the experience and can change a game even in the last minutes of a game. It is already tough to make predictions in normal circumstances, but with these additional variables, it becomes less predictable than ever before.

However this uncertainty is what makes the BPL more fun than any other leagues! Having thought deeply for ten minutes (haha), here are my predictions:

1st place:  Manchester City – the squad is scary and the engineer will be able to put the pieces together and foster greater harmony

2nd place:  Arsenal – will play with authority and a mean defence, but if a January addition of a special striker can be done, may even be champions.

3rd place:  Manchester United – most of the time Moyes will be under great pressure, players disturbed by doubts and a certain Rooney.

4th place: Chelsea – some too old, some too young, and I don’t like Mourinho’s narcissism.

5th place: Liverpool – I want them to beat Spurs.

6th place: Tottenham Hotspur – if they are hit by injuries, maybe Everton will be sixth.

Please add your predictions in the comment box. Love to hear your thoughts.

Catch the Age Wave is a book about how the church should seize the opportunity of deploying the church’s seniors to reach a rapidly aging population. The church’s seniors are defined by the authors Win Arn and Charles Arn as those in the late 50’s and 60’s – the “soon to be retired” or “the recently retired.” My purpose was to survey what has been written about how churches pastored their seniors. Here are my brief reflections.

The Arns feel that there we should view seniors today differently from how they were viewed in the past. They are not weak and sickly. Today’s seniors are healthier than their counterparts a decade ago. They do not yet need a great deal of volunteers to take care of them. In fact they are potentially a great source of volunteers for the church. They can be great care-givers. Their retirement motive is not necessarily to play or rock the chair. They want to work, learn, grow and serve and play too. Evidently churches in Singapore need to revise their views of the seniors, and give more attention, more resources to deploy seniors and reach the unsaved seniors. I cannot but agree that we need new eyes. Ageism, that bias against the old, has no place in the church that boasts of Abraham as the father of their faith.

However, I was dissatisfied with the way spiritual development was dealt with superficially in the book. The tasks that seniors have to tackle and the spirituality of this stage of life were not spelled out nor examined. There was no mention of the very stark reality of the challenges of ministry to the seniors – especially the older old. Nothing was said of the infirm, the shut-ins, the poor, the sick and dying and their needs. The focus was heavily focused on the hope, the positive, the opportunities and ideas for ministry. It was imbalanced but their purpose was different from what I was searching for.

Their methodology was based on the “homogeneity principle” of church growth. This is the idea that the more people are of the same race, status, language and age group the higher the likelihood that such a homogeneous group would grow.  I thought that such a mental model would deter church leaders from seeing the church as ideally multi-generational and meant to be so because holistic, deeper and richer learning of the faith takes place more effectively in such a social context.

Arn, W., Arn, C. 1993. Catch the Age Wave. Grand Rapids Michigan: Baker Book House.

It is both heartbreaking and heartwarming to read about what has been dubbed the City Harvest Church trials.

A government minister had said, Its not about the church. It’s about the 6 church leaders. However, the Straits Times(ST) headlines screamed City Harvest Church trials. Not even City Harvest Church leaders’ trials. We live in a digital age and to catch eyeballs we have to have the right titles: the one that people are likely to use when they google for news. Looks like what the minister has separated, the ST have joined together, and so they will be. Anyway, in the minds of many, the trial of the church leaders is the trial of the church. Not only City Harvest Church, but all who worship under the Cross of Christ.

I find it heartbreaking because we are talking about people who went about doing good and with good intentions. These people have mothers and fathers, uncles and cousins. They have spouses and children. They are people who are faithful and loving in their relationships and inspiring to the faith of many. Though imperfect, they have found forgiveness in Jesus Christ and experienced a life transforming change in their lives that they are eager for many to experience as well. Though transformed, they are still flawed. If we had a chance to know them personally, and even to hear about how their lives are like, or how they had impacted others, we would have seen how they are like many good Christians who sit in the pews of our churches, or like the pastors who preach in our pulpits. Except for these issues that the trials will examine. How it will all pan out will be seen in this run of trials and the next run in the first quarter of 2014. How stressful all this must be for all concerned, especially the 6 leaders and their families and the City Harvest Church. Wear their skins for just a day. And don’t say I want Serina Wee’s skin.

That is why I am perturbed that the online buzz is about superficial mudslinging of Ho Yeow Sun and the $$$$ poured into catapulting her into fame for the sake of Christ and winning souls, and the sensationalizing of the looks and the style of Serina Wee. There are even salacious comments that compare the two of them. Haven’t the cyber piranhas had their fill of blood and flesh of these our sisters in Christ? Why don’t they stick to the issues that arise in the trials or think more deeply, perhaps about the church’s underlying philosophy, organizational culture, or theology (or lack of it) that fueled these issues in the first place?

It’s also very heartbreaking to read the expositions of the prosecution.

On the other hand, my heart has been warmed by some audacious show of support by a church. Surprisingly a Presbyterian church – Bethany Presbyterian Church. Now if you know about churches: the Presbyterians and the Pentecostals are as alike in relations as the Samaritans and the Jews(some would reverse the order) in Jesus’ time . They have some points of disagreements in doctrine and practice. Yet this particular church put up a huge sign that read:  “Bethany Presbyterian Church is upholding City Harvest Church, Rev Kong Hee & the leaders in prayer”. When I first heard this from one of our church’s leaders, I cried out in disbelief, Cannot be lah! But now that I have googled and seen the photo, I am amazed at this church along Upper Paya Lebar Road. When my website is fully repaired, I will be able to upload the picture. Until then please click HERE.  May this church be blessed.

Of course we Christians do not support what is illegal or wrong. The verdict has not been given out yet, and even if these 6 leaders were found to be guilty, can we not still pray for them? Wouldn’t we pray for our loved ones if they had to go to court for something they have been accused of? Those who do not know God think that when Christians pray in such circumstances, they are always praying for miraculous acquittal or a suspension of justice.  That may be so. However Jesus taught us to pray, Father, May Your name be glorified and hallowed. May Your kingdom come. May Your will be done. Amen. And this is how we too should pray throughout this trial.

Well some of you are aware that the website has been suspended for quite a few days. From what I gather from my friend and server sponsor, what has happened thus far is that blogpastor.net has attracted a rather large traffic, possibly due to a random attack. The result is that the server crashed as it could not handle the sudden increase in traffic. Blogpastor.net  has been moved to a different server. Some of the photos of the last few months have been dislodged, so I have to re-upload or clear the empty boxes. Hmmm…this will take some time. For the time being, I have also reverted to a previous theme I used that is clean and minimalist though less practical.

St Paul lets slip his love of true knowledge in 2 Timothy 4: 13 – When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. Above all, he wrote, as if that was what he valued more than the other things he could have asked for. He knew the day of his departure, his execution drew near. How many months would it be before the blade separated his head from his body? He could have asked for other things, but why he did he ask for his books and parchments? Books, which according to the original Greek, meant papyrus scrolls that probably carried the ancient scriptures of Israel. And above all – parchments, which probable referred to the animal skinned version of today’s books. What’s in them? Perhaps memories of those close to Jesus who recorded his sayings and deeds in these durable material. Paul was trained a rabbi, so he could recite the whole Pentateuch from “in the beginning” to “in the sight of all Israel”. He knew all the interpretations of all the biblical schools of thought. He had supernatural encounters with Christ and had heavenly visions. He had vast experiences of suffering for the gospel and knowledge of church planting. Yet he said, “above all” bring the parchments. He had a hunger to learn, and to fellowship with God. He had much time in prison, and he wanted to end his last days in the company of “friends” – some books of the Old Testament, and fragments of what may possibly one day be part of the gospels. We have missed this in our day of digital idolatry – the relishing of scriptures and fellowship with the Living God that those scriptures point to. Paul knew the scriptures were not Christ; he knew though that like signboards or photographs they showed what the real thing was like. As in Paradise, God walks in the Holy Scriptures, seeking man, says Ambrose of Milan.

It was the real thing he was after. His cry, even near death, was “that I may know Him” more and more intimately. What a truly Spirit educated man! Never ever give up on reading scriptures till your dying day. Lord, let that be true of us as well. Let our heart beat again with the “above all”.

Josh, Prof Lawrence Chan, my wife and I

A doctor with a heart for pastors and missionaries

I have sometimes wondered what had happened to that wonderful gynaecologist who delivered all my children. Dr Lawrence Chan, a Christian elder in a Brethren church, was very gracious towards missionaries and pastors. He delivered their babies free of charge. If the wife was working, they would still get a very special rate for his services. I am sure he delivered many pastors’ and missionaries’ children.

Pleasant surprise at a wedding dinner

So it was a pleasant surprise when we met him at the wedding of my nephew. Professor Lawrence Chan also delivered all the children of the bride’s and the groom’s parents. His name was mentioned from the podium and my wife and I decided we must meet him. This was a wonderful surprise meeting. Dr Lawrence Chan has reached a ripe old age. He looked healthy and he had more hair than me! We introduced ourselves and our son Joshua Chee to him, and chatted for a while.

A traumatic and dramatic delivery

My son Joshua who is the surviving twin in a traumatic and dramatic birth was keen to meet him too. For several weeks, my wife Jenny, and the twins, Joshua and the late Caleb, were all in Intensive Care Units, fending for their lives, as doctors and specialists tried to save them. By the grace of God, at the end of much prayer and suffering, Caleb was taken home to God through respiratory problems and I had to bury him without my wife’s knowledge as it may affect her adversely if she knew. Joshua was discharged but due to the fact that he was born blue without oxygen for many minutes as the incubator equipment was rushed from one ward to the room where my wife was warded for Hepatitis non-A, non-B. You see, the births were sudden and unexpected, and at that time (mid 1980’s), Singapore General Hospital did not have maternity wards.

Joshua will be gong-gong

When Joshua was discharged the doctors warned that since Joshua’s brain had been deprived of oxygen for too long, he would be intellectually disabled. One of the specialist even said that Joshua will be “gong-gong”. Every time we met with the head of paediatrics for Joshua’s medical appointments we were being prepared for the worse. “He will need to go to a special school when he grows up…..etc.” But God had other plans. We prayed for him constantly, laying our hands on him, praying in tongues over him, and commanding the brain cells to be activated with his life and resurrection power (we were desperate and tried everything we knew!). Well, the Lord has answered prayer and Joshua has since graduated from NUS with a second upper honours and is now working in the civil service and active in the church. Praise God.

God’s ways are higher: trust Him

As to the twin that went home to God, the peace of God and faith in His infinite love has helped us to reconcile with what has happened and we believe that God works all things for good and for His glory. Sometimes we do not fully comprehend His ways. However we can go on trusting in Him even when we don’t fully understand the things happening around us that seem to contradict His loving character.

Meeting Prof Lawrence has reminded us of God’s many blessings and the channels God used. To Prof Lawrence Chan we wish God’s blessings of health and satisfaction in the afterglow of a life of faithfulness, integrity and generosity. May his tribe increase!

The right question to ask about a worship service

Do not ask “How good was the worship leader?” or “How good was the preacher?” or even “How good was the worship service?” Rather, you should ask, “Which part of the worship service edified or blessed me?”. Paul the apostle wrote in 1Cor14, “Let all be done for edification (building up and strengthening)”. It has to be the bottom-line for any worship service. A person can be edified by the lyrics or power of a song that was sung in worship; a piece of instrumental music that was played or moments of silence; a prayer that struck a chord; a glimpse of the glory of Christ; a moving testimony; a quotation a preacher used; or as is often the case, a story or insight in the sermon. He could be blessed by the benediction, or even after, when someone shook his hands, said something that made so much sense, or listened with patience and care. There are so many ways that God could bless us before, during or after the worship service.  So next time, do not ask about the performance of the musicians, the worship leader or the preacher. It only makes you a  connossieur of worship services, a critic of performances, rather than a recipient of God’s manifold grace. So over lunch with your church friends, or with your family at dinner time, ask this question instead, “Which part of the service or meeting blessed or edified you?”  God can use anyone or any part of the meeting to bless and speak to you!!

Vertigo is literally nauseating and crippling.  It happened to me two Saturdays ago. I woke up to go for a Saturday trek to Bukit Timah hill but everything around me spun and I was totally disorientated and vomited. With my hands on my wife’s shoulder, I went to a clinic nearby and was given medication to snuff out the symptoms for a few days. Over the weekend I simply rested and slept like a sardine, still and stiff, speaking my healing and talking to the Lord, and faithfully taking my medication. It was an enforced retreat. I had been thinking of going to Cameron, to my favorite retreat and rest place, but never acted on it. So I reflected, wrote my journal, prayed and read scriptures.

When I was better a few days later and about to go out for an appointment, it hit me again. So another round of going to the doctor and receiving medication. Thank God for doctors and thank God for church elders. Two elders and their wives came by to my home to pray for me with the anointing of oil, and I felt the warm power of the Spirit on my right palm. Over the weekend I improved quickly and was able to move my head briskly and freely without giddiness by Monday. Thanks be to God.

Going back to office and having the mobility makes me appreciate the blessedness of being healthy. I feel for those whose illness give them untold suffering and restrictions of all kinds. Even medicine cannot cure them. Besides caring for the sick, may all believers also earnestly desire the spiritual gifts to alleviate the suffering of the sick. Amen.