Church response to Circuit Breaker re-opening

What we were doing during the Circuit Breaker stay-home period

Since the beginning of the circuit breaker (CB) the pastoral staff and worship teams have taken turns to record our songs, announcements and sermons from home and sent them to a strong media and editing team who then uploaded the pre-recorded, stitched-together online worship service. We have received good reviews and comments about our online presence, and are proud of the production standard, and have become quite used to doing it. Even though it was stressful and tiring. Stressful because we had to learn the skills of recording and that of preaching to an empty room. Stressful because the recording of songs and music and putting them all together was tedious and difficult. Stressful because putting together one service required thorough and long hours of editing. Not to speak of the meeting of deadlines.

What phase 2 circuit breaker re-opening allows

In terms of recording and broadcast of religious services and prayers, the MCCY allows:

“Religious organizations (RO) are encouraged to continue supporting the religious needs of their communities via remote means such as recording and broadcast of religious services and prayers. In Phase Two, we will allow up to 10 persons on-location for these productions, of which up to 5 persons can temporarily remove their masks when speaking or singing. Those who are unmasked for speaking / singing are strongly encouraged to maintain at least a 2 metres separation from other persons. All other persons present must remain masked and maintain a 1 metre separation. The time spent on-location for this activity should be kept as short as possible. The production team must also put in place safe management measures, including no-cross deployment between locations (where practicable), no socialisation during breaks and thorough cleaning of technical equipment”.

When it came to worship services: “Places of worship may resume congregational and other worship services, starting with up to 50 persons at a time(excluding religious and supporting workers, which should be kept to a minimum), subject to safe management measure. “ 

And in a key stipulation:

“Singing and other live performances are not permitted during the worship service. Singing is considered a higher risk activity as it could potentially release a larger amount of droplets. Places of worship may consider alternatives to singing and other live performance components in their worship services.

How churches are responding and why

I think churches are generally happy that there is communication between the MCCY and that they are sympathetic with the needs of mosques, temples, and churches. Churches appreciate the feedback and clarification sessions that had been taking place. Churches share the same concerns as MCCY and want to co-operate and keep Covid 19 in check in our country. After all religious gatherings have been a hotbed for the spread of the virus.

While it is good that up to 50 can now attend worship services, most churches have not jumped in to begin gathering physically. There are many reasons for this inertia. Different churches would have different reasons for being hesitant and remaining unchanged. 

Most churches have, through quite a struggle, found a rhythm of doing church online, and have even been doing it well beyond their expectations. Their congregations have also gotten used to tuning in to meetings online. Even the older generation have learned to tune in. Many like the commute-free and shorter services. In a way they are in their comfort zone. 

Having taken so much trouble to get to where they are, churches would be hesitant to go back to physical gatherings when there is no certainty if these liberties may soon be taken back if the infection numbers in the community rise up. Why not wait and see? Why switch back and forth? 

Anyway, many churches need time to get things ready for re-opening. The Roman Catholic churches want their members to stick to one church and not move around to other churches to prevent cross infection. But to round up volunteers and train them takes time, so each parish can decide when they will re-open.

We have to admit that the restrictions on singing does discourage the return to physical gatherings. Singing was a part of Christian worship from the beginning, but with the rise of clergy, congregational singing went off the grid until the Reformation, which brought it back to the churches that left Roman Catholicism. Today congregational singing plays an important part of Christian worship. Members learn theology, express their feelings and adoration through congregational singing, and though they may not know it, witness to God’s love and grace in song. So if there is no singing …. it’s not the full experience of worship they have been used to. I know this topic about how essential singing is to worship is debatable and you may want to comment on this. Feel free to do so below.

Another reason for hesitation is that there are churches that have to share space in one building, or have their own halls in the same building. There are many churches in this position in industrial buildings as well as in HDB sites like the ones in Yishun, Clementi and Jurong where two or more churches are housed in the same building. The MCST have to ensure that the different congregations in the building do not cross-infect each other via common areas like staircases, lifts, and common restrooms.  This also make churches in such situations think twice about meeting physically.

I would think a fuller experience of worship may be had at home where a small gathering of 5 church members joining a family at home, can tune in to online church service on Sundays and sing to their hearts content, and after that interact and share life authentically.

Watching worship team in church online

Our church has decided to gradually do all our recordings in church instead of from homes. We have begun with recording the sermons in church. This will be followed with all the worship songs being recorded in the church. In the meanwhile, we keep monitoring the situation, and prepare for the day when the church can re-gather physically. When that time comes, we will meet in church and have live streaming for those at home. We will also continue to leverage on technology to minister in prayer ministry and Christian education. It looks like Zoom meetings are here to stay. 

Pre-recording in church sanctuary (Photo: Wayne)

I still do not know what the new normal will look like but from the looks of it more churches will be better off after the pandemic, for they had been forced into learning to leverage on technology, something it feared to do in the past. I expect churches will not discontinue some of the things they have picked up during the Circuit Breaker. Most will keep a stronger presence online than they had before. This augurs well for the “new normal” church!

What about your church or denomination? How are they responding to the new phase 2 circuit breaker re-opening?

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Focal points for Good Friday and Easter

Lovely creation using cloth: black symbolising death and white symbolising the righteousness of God.

I must admit to feeling regret that this year I had not paid as much attention to Lent and Holy Week, particularly Good Friday and Easter. I sighed and felt drawn to some of the pictures I received on WhatsApp. These are pictures that demonstrated careful attention to aesthetics in worship. These arrangements inspires us to draw near to Jesus. They seem to draw us towards greater devotion and adoration because they point us to a pivotal turning point in salvation history. They point us to God we can relate to easily and who gives us hope: a suffering and victorious God.

Easter – the risen Christ carrying us on His shoulders

The traditional churches are much better at this. There is something we can learn from them. In the liturgical calendar these would be the high points of the year, requiring much preparation and inspiring longing and anticipation. It could be viewed as an annual corporate means of grace for renewal. The repentance and prayerful devotion of Lent, leading to meditation on the passion of our Lord, will lead us to humble ourselves and renew our first love for Jesus. And Easter is when we allow the resurrection power to revive us afresh to new life. 

Good Friday: For God so loved the world He gave us His Son!

Above are some of the beautiful arrangements of worship focal points in the main sanctuaries or other halls. They are all from the Evangelical Sisterhood of Mary branch in Australia. How lovely  are Thy dwelling places!

(Photo Credits: Juyoung )

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Jesus I Come by Awaken Generation

Awaken Generation’s “Jesus I Come” is a melodious and inspiring worship song. The tune is inviting and appealing and easy to follow. The more you hear and sing it, the more it grows on you. The lyrics are captivating, and expresses God’s loving invitations to us to follow Him more closely and deeply, and our loving response.

I believe that if it had been written and sung by Bethel Church or Hillsong it would have been much more popular and widespread in usage. It’s a pity that a song of such high quality and production does not develop a following it deserves. I pray that more churches would use this song. “All to Jesus I surrender” and “I surrender”(Hillsong) now has a genuine contender that expresses our response of surrender to God in a lovely modern tune,

Check it out here:

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Awaken Generation: strong anointing and great skills

The worship ministry invited the Awaken Generation(AG) to do a workshop on prophetic worship. We invited them to take the Sunday worship service and message as well. This would give the worship teams a rest and they would be inspired by AG’s worship team. We were blessed by AG’s generosity, anointing and inspiration. They ministered like rain upon us with their tight music and the prophetic worship led by Alarice, with her passionate voice and anointing, and Ian with his steady voice. No strain, so natural, yet supernatural.

Even the sound system adjusted by their professional sound engineer was dynamic and enhanced the worship team’s capabilities. Calvin Hong then took Psalm 100 and preached through it verse by verse, and at the end, with some words of revelation, ministered to the congregation in prayer ministry.

Later in the Sunday afternoon they conducted a three hours workshop for the worship teams. This bunch of mentors are committed, serious and inspiring. I have since seen our worship teams ventured out with boldness in prophetic worship.

The AG team hailed from different churches and they have great music skills, experience and the Holy Spirit is upon them. I unreservedly recommend them to any church that wants to motivate and train their contemporary worship teams.

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New worship songs and older members

 

worship-in-wrpfOne of the tensions faced by  young and older members in the same worship service together is that of the introduction of new songs. Young people are quick with picking up new tunes. They are passionate with singing songs that resonate with their heart. They keep tabs with the latest in Hillsong and Bethel worship. The worship team knows this and gives to them what they want. So they introduce new songs after new songs. A few may get sung again and again, and become part of the church’s repertoire and worship memory. Many fall by the wayside and are forgotten.

To resolve the tension, we need to take heed to wise heads like C.S. Lewis. He mentioned that like dancing, worship works best when you do not have to think about it.

“As long as you notice and have to count the steps, you are not yet dancing, but only learning to dance.”(C.S. Lewis in Letters to Malcolm)

Thus the more familiar you are with a worship song or hymn the more likely you will be able to focus on God’s presence, instead of trying so hard to follow the tune, and catch up with the lyrics. Thus in worship, familiarity enhances, enriches, empowers the God encounter.
Does it mean then that we do not learn new songs? New songs are important as they express our adoration and need in ways that the children of each generation can relate to and identify with as their voice. This is a powerful way by which God’s presence nourish young people’s minds and moves upon their hearts.

The best way then is for us to introduce new songs intentionally and systematically.  This means order and discipline is needed. Sing it over several Sundays till familiarity breeds worship, not contempt. Worship then becomes “like dancing”.

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