Preaching the first person narrative sermon

The first person narrative sermon is one of the more difficult types of sermon to preach. In this form of preaching, the speaker takes on a character in a narrative and speaks in the first person as though he was the character, for example, Abraham or Apollos, Moses or Samson, Esther or Ruth. I have never done a first person narrative sermon before. But Christmas changed this.

Tom Cannon as Mordecai

Recently, one of my colleagues, Tom Cannon, did it and I was impressed by his sermon. He spoke as Mordecai, the uncle of Esther who was used by God to help save the people of Israel. He used an ingenious setting: the opening speech of the Purim festival where he narrated what had happened and why they are celebrating such a festival.

He had to know what he wanted to emphasize, the angle to approach the story. He had to memorize the script and rehearse it. Then he delivered the sermon with a colorful shawl around his shirt. Besides giving a creative kind of “book survey”, it ministered to people at levels beyond the main thrust of his message. This is to be expected, as the narrative sermon, like the parable, is rich and multi-layered in conveying truth.

The first person narrative sermon in the Christmas Service

At the end of the sermons, I got the pastoral team (already out of their costumes) to worship with the congregation

During the Christmas service on 23rd Dec 2017, the whole pastoral team decided to do five first person narrative sermonettes. It was called, “The Voices of Christmas”, with the tagline, five narratives, one story. The pastoral team did Mary, one of the shepherds, one of the magi, King Herod, and angel Gabriel. Each sermonette was about 7 minutes. The order of service began with three songs, followed by two sermonettes, another song, three sermonettes and a closing song. At the end, we had a quiz for the children who were within the service. We gave out gifts for correct answers. For fun, we had a quiz for the adults too. The service ended earlier than usual with O Come All Ye Faithful, and we ended with fellowship and good food.

The pastoral team enjoyed preaching the first person narrative sermons. It took a lot out of them but the sermons were well received by both adults and children. It was a good learning experience for everyone including myself as it was also a first time for me. Initially I baulked at it, and was supposed to summarize and thread together the various strands in a concluding sermonette. But it flashed on my mind that I could do that as Gabriel the archangel. It was nerve wracking and my first draft was too theoretical giving an overview of God’s eternal plan. I realized that at the full-dress rehearsal and so had to redo the whole message and bring it down to a more accessible and practical level. I cried to the Lord and he helped me. I saw that the main characteristic of angels is authority, so I had to sound confident and authoritative to convey angelic presence. I wore all white but could not find wings. It did not matter because it was a sermonette, not a drama. Just symbolic hints would do.

Interesting insights

There are many insights that arise to the fore when we enter the narrative as a character and see, hear, taste, smell, touch and feel. It’s a different kind of exegesis. One that uses the sanctified imagination. These insights are exposed that otherwise would have remained buried treasure if only exegetical analysis was used.

Have you done a first person narrative sermon before? What was your experience like?

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Lent: Prayer of the Inward Journey

The inward journey is like caving: a guide is a must.

A relevant prayer for Lent season. You can call it the soul searching prayer. Or better still I would call it the prayer of inward journey.

Search me, O God, and know my heart!  Try me and know my thoughts, And see if there be any grievous way in me, and lead me in the way everlasting!  (Psalm 139:23,24 ESV)

This is a well known and beloved Psalm. In verses 1-6, shows us that God knows all; and verses 7-12 tells us God is everywhere; and 13-18 tells us God is our loving and wise Creator. In verses 19-22 the Psalmist prays against those who rise up against such a wonderful God. He hates them and prays for them to experience the worst! Then suddenly in verse23,24 his tone changes and he prays that famous prayer, Search me O God…. Its like he is praying, Lord I don’t want to be like these guys who rise up and fight against Your love and power. See if there is even a tiny bit of them in me, for I want to be rid of that and be changed by your power. Instead please lead me to the everlasting path instead of the path that leads to grief.

This is indeed a prayer we all need to use when we feel disturbed, upset or hurt. When we lost our peace and feel out of sorts and in disequilibrium, we can seek God’s help in understanding what He wants to show us about ourselves and Himself.

Its a prayer that sends me inwards to look at my heart, my thoughts, and even “any grievous way” in me. The Hebrew for “grievous” denotes forced labour, or the fruit of sorrow, bondage and misery it brings. This inward journey can be daunting and intimidating.

That’s why it has to be a guided tour. The Psalmist invites God to be his guide on this inward journey. I wouldn’t go on this journey alone. It is fraught with the dangers of discouragement, self-hatred and condemnation. However with this God who loves me, has forgiven me, and dealt forever with all my sins past present and future, I have no fear, only assurance and peace that this journey will heal and help me, not harm me.

Lastly, its a blessed journey because there are many blessings. One blessing is increased self-knowledge. Another blessing is knowing which areas of weakness Satan will seek to tempt me. I can watch and pray at those particular weak areas in my defence.

 

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Overcoming Cell Weariness With The Triad

We do get weary of being part of a cell group. Have we ever felt “reluctant to see or experience any more of something”,  like a  “cell group” experience? How do we revive our zest? By calling the triad to help. What triad? Faith, Hope and Love. Heard of them? Yes, this triad is not uncommon in the letters of Paul to different churches. They are the fundamental elements that keep the believer in Christ steadily on the kingdom path. I would add, steadily on the cell journey too. Here are just a few verses as examples:

So now  faith, hope and love abide, these three; but the greatest of these is love.(1Cor 13:13 EV)

We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our god and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ (1Thess 1:2-3 ESV)

So how does a believer or leader who is weary of being a part of the cell group recover his or her zest?

Ask three questions that are derived from Paul’s triad. Let the triad help you recover your missing zest!

FAITH

Do you believe you can make a difference by your being a part of the cell group? You have to believe that your uniqueness as a person made in the image of God and redeemed by the blood of God is destined to make some unique difference in the cell community and beyond it. Your background and history, your knowledge and skills, your example, your stories and spiritual gifts, heck, even your mere presence itself will make a difference!

HOPE

Are you  willing to wait patiently for God to bring improvements and life-changes in yourself and others in His time? Cell groups are never perfect because they have imperfect people participating. There will be let-downs, frustration, conflicts, misunderstandings and despair over the hypocrisy and inconsistency and obstinacy of fellow cell members. Do you have your hope pinned in God’s prayer answering and life transforming powers?

LOVE

Do your really love God’s family? Not the large congregation on Sunday, which is easy to say you love; but the shoulder to shoulder, face to face tyre hits the road kind of love that sees the dirt, and smell the dung, and feels the drain of real people who are works in progress. God’s love has been shed in your hearts and it wants to overflow from you and inundate a community thirsting not for Coke but for for incarnational love: the kind that listens, accepts, serves, reproves, encourages and journeys with the cell group to spiritual maturity.

Take these questions before the Lord in prayer. Tell Him exactly how you feel about where you are in each of the elements in the triad. Wait for Him to listen or just to receive life by being in there “with him” – a kind of spiritual osmosis. Do this in an extended time of unhurried prayer, perhaps over two hours or over a half a day of turning your heart to God.

You will gradually regain a sense of purpose, a renewed hope, and a fresh simple love.

 

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