Revelation adventure

I have started a series of sermons on the book of Revelation. I never thought that I would ever preach through such a puzzling book. A leader suggested it recently and my immediate reaction was that there were too many interpretations. A Bible study or small group discussion instead of the Sunday pulpit would be a better place to explore it. That was that. However, over a period of time something happened inside that I cannot fully explain. Like the tide, grace came in and I was ready to go for it. One reason could be the messages to the seven churches that I heard during the Turkey-Greece Bible tour. Another was simply a sense of the Spirit inviting me to get out of the safety of my Pentecostal boat and walk on expository waters over the long stretch. In addition, there was that inner freedom to delegate my other duties and to  focus on maximizing my spiritual gift of teaching/preaching.

I know that the easy portions of Revelation chapters 1-5 would give me about 3 months to examine the more difficult terrain beyond. Beyond are the lands of dragons, seals, trumpets, beheaded saints, pale horses and all kinds of strange creatures. This is going to be an interesting journey. I hope to blog a little about the insights I gained while preparing these sermons. I trust I am not biting more than I can chew.

Last Sunday I preached Revelation chapter 1 and sort of gave an introduction to the series. The who, why, what, where, how and when questions were answered in the course of going through the text. The real meat was the vision that John had of the glorified Christ. It was an overwhelming vision of a Christ John never quite knew. John lived with, touched, saw, talked to the Word made flesh, the meek Lamb of God, but this time he had a startling vision of great majesty and glory of a risen, exalted, fierce Christ who symbolically revealed Himself as the Sovereign and Judge (Rev1:13-17). It was so powerful that strength and energy left him and he fell dead like one electrocuted by Life.

We always have to stay in the creative tension caused by the opposite pulls of polar truths. In this case it was Christ as both Saviour and King/Judge. If we see Jesus only as the King and Judge, full of ruthless severity we will cultivate a spirituality that tends towards being Pharisaical – full of hypocrisy and hidden sin, or a self righteousness and a joyless religiosity and pride. If on the opposite end we see Jesus only as the Saviour full of gentle kindness always, we will develop a spirituality that tends towards that of the Sadducees – tolerant to if not compromising to the values, practices and spirit of the world. But if we view Jesus in his fullness as Saviour and King/Judge, we live in a creative tension that grows a wholesome discipleship after Jesus own heart. “Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God. (Romans 11:22 Message).

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Preaching like cooking for family

A good balance for everyone at the dinner table
A good balance for everyone at the dinner table

The sermon is preferred differently by people of different temperaments. The sanguine (the “I” in the DISC) will like messages with moving stories embellished with dialogue, and content with relational elements. The phlegmatic (S) needs sermons that reassure, comfort and encourage them constantly. The melancholy(C) prefers to dive deep into analysis, interpretative details and arguments about the Biblical text. The choleric (D) will want to be challenged by a sermon calling them to do things that produces results and make a difference, and have sure-fire practical steps of action.

This alone presents a challenge to the preacher. Can he add elements to target each of these unique temperament preferences in most sermons if not every sermon? Such a sermon would then have to have a moving story or relational element added if the text is not a narrative. It would have to be positive, comforting and encouraging. Based on a text that is not ignored, the sermon has to arise and be systematically built up from a careful interpretation of scriptures that include nuances and alternative interpretations. It would also have to point to a lack, gap or need in the hearers so big they would be motivated to want to do something about it. It would have some practical steps of plugging the gap at the end. This is a tall order and when you consider the many other roles and responsibilities of a small church pastor it appears almost impossible to do this consistently over a long period of time.

Feeding the church is like feeding a family. Every child has different preferred, or favourite and despised dishes. It can be so opposite and impossible. One prefers rice, another rather eat noodles most of the time. One hates fish because of the bones inside, others love whole fish and find the Dory too bland. Most love curry but one has the runs when she eats spicy. So like any smart mother, the pastor has to plan a balanced menu of sermons of different kinds: topical series that are easily digestible by most; sermons for special occasions like Easter or missions Sundays or anniversaries; deep book studies of Old and New Testament; and standalone sermons that addresses some challenge that the church or society is facing. And major on what the apostle Paul majored, “We preach Christ and Him crucified” – the finished work. Furthermore, church members, like family, have to learn to understand and embrace this variety of approaches out of love and respect for other family members. Church is family and this is what family does.

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Sermon with story, personality and a journey

I was enjoying an article in SundayLife about two Singaporean poets. One of them is Aaron Lee, a Facebook friend and a Christian elder in a Brethren Church. It was an interesting interview but a line he quoted from his mentor caught my attention. He talked about some verses he had captured on his cellphone, lines inspired by daily life and social commentary that never got birthed as poems. He recalled how his mentor had given him some advice long ago. Aaron said: “She told me: ‘It’s got to have a story, a personality, so people can go on this journey with you.‘” The sentence held me captive and I was reminded of the several books that talked about the importance of the sermon being structured like a story, a narrative, a homiletical plot. It was such a good reminder as I tend towards the tired three pointer didactic sermon. Perhaps I should look for texts and themes that can be put on a story board and bring the congregation from tension to truth, from problem to promise, from conflict to resolution, from suspense to conclusion.  I have to think and order things more like a short film director than like a teacher or textbook author.

Lord help me. It’s so easy for me to fall back into that didactic three points sermon structure. It’s a rut I so easily fall into. Set me in front of a story board, and if there is no plot let there be no sermon. Amen.

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Concentrated on the ministry of the Word

The church today needs the word and men set apart for prayer and preaching the word. Too often the pastor is distracted by other urgent tasks that draws attending to prayer and word. This temptation and pressure is of course not new to modern times. It happened then too.

The infant church of the first century grew through the apostles’ preaching of the good news of Jesus Christ. However, after some time an internal problem arose that could have derailed the momentum of the infant church. The Greek-speaking widows were not being well cared for by the church. Pastoral help and administrative distribution of welfare fell short. It was a glaring gap in the Spirit-filled church.

There was pressure on the apostles to set aside their prayer and preaching times and made time for distributing food.  However by the grace of God, spiritual wisdom and order prevailed. The apostles declared, “It is not right that we should give up preaching the word of God to serve tables….. (pick out reliable men we can entrust with this task –italics mine)…….But we will devote ourselves to prayer and to the ministry of the word.” (Act 6:2-4 ESV). So other spiritual men, all Greek speaking, were appointed to the task of serving the pastoral and administrative need. It proved to be a wise move for the next verse described the outcome: “The word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith” (verse 7).

Why is the ministry of the word so vital? Well for one thing, it builds faith, hope and love. For another, “All scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work” (2 Timothy 3:16,17). Pray that the ministry of the Word will prosper and be given prominence in WRPF, and anointed people will be set apart to focus on this work of grace.

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The task that energizes me

On the subject of equipping, the three main tasks of a pastor are to feed, to care and to lead. Feeding entails the teaching of God’s word to God’s people. This is done through Sunday sermons, facilitating study groups, through cell group learning, and through the equipping stations. God’s people grow by feeding on the explanations and applications of God’s word. It is the hundreds of home-cooked, wholesome meals over many years, and not the occasional Michelin standard restaurant meals that grow you physically. In the same way, it is not the occasional inspiring, moving sermon that grows you spiritually but the faithful interpretation, teaching and application of the sacred text over many years.

On a personal note, the teaching and learning process is my preferred equipping task. It is what God gifted me for and what energizes me. There are pastors that find this task draining. Not I. True, the challenging and exciting moments of selecting a passage, allowing the Spirit to illuminate it, poring over what others have said about the passage, and preparing a message, can sometimes be tense and a struggle. However when all is settled, and the message is delivered and you trust the Holy Spirit to show Himself strong though a sermon that is often “five loaves and two fish”, it gives you pleasure, humility and peace. God’s word has resounded among God’s people and for another Sunday they have been strengthened in the faith, encouraged to hope, and renewed in love. It is fulfilling.

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