Child’s Play

This picture caught my attention more than others I took that day. Sometimes I intuitively sense that the photo has more than lines, light and shadows. It is more than just an interesting composition. It is worth going back to it, gaze at it in stillness and silence, and let the Spirit blow as he wills. 

I find myself going back to my childhood. I do not remember either of my parents playing with me. I remember playing with my younger sister but not my older brothers. I felt forlorn. Maybe they did play with me but I could not remember. How could I not remember when I remember playing with my sister? Were they too busy? – he with work and her with raising five children. I wonder if this left an unfilled hole in my soul. 

BEING LOVED WITHOUT KNOWING

I suddenly realise Christ, the Eternal One, was present to me in my childhood. He loved me even though I did not know him. I find myself comforted, like he was saying to me, “I was there with you, playing, accompanying you, when you were a child. I delighted in you.” The thought of this was so delicious, I felt comforted and blessed, and welcomed his love, there and then in front of the photo on my iPad. “Lord, thank you for being with me all along. I do not need to feel deprived of parental love. You loved me. Thank you, Lord, for this sense of peace and comfort.”

I thank God that by his grace when I became a parent I played with my kids – enjoying their company, the smiles, the cycling, card games, street soccer in void decks and basketball. Now that I think of it, I left them pleasant memories of play. Lord, thank you .

Too many parents have lost the joy of play. They love challenging their children to do better at school and fill their schedules with tuition and enrichment classes. Why not play with your children? Besides sports and outdoor stuff, there are lots of board games. Play is play when there is no utilitarian purpose achieved, besides fun and enjoyment. If there are benefits, they are a bonus. If none at all, play anyway.

PLAY BECOMING ENDEMIC DURING THE PANDEMIC

A child jumps around the hall and makes monkey noises. There is no purpose at all besides sheer fun. No noble end achieved. It is pure play. We adults have lost that and need to rediscover it with our kids. And for ourselves too. Many people have observed that the pandemic has prodded, even driven adults to rediscover and reclaim play. From gardening to board-games, from cycling to cooking, from hiking to painting and drawing, adults are returning to reclaiming the art of play.

Play is becoming endemic during the pandemic.

Some good is coming out of bad. I am glad this is happening. Satan is not. God is.

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Dealing With Inner Noise During Prayer

“It felt like monkeys jumping from branches to branches. More than one monkey.” The person was talking about the experience of preparing to pray and meditate. This is common and something we need to expect and learn to stay calm about, take action and carry on. 

THE CHALLENGE OF INNER NOISE

Our mind is like a river carrying floating dry leaves across our mind in an endless stream. Many of these thoughts are insignificant and lightweight and could be ignored with a mere switch off in our soul. They merely come and disappear as quickly as the stream of water passing by. 

The difficulty is when these thoughts, ideas, problems, burdens, emotions, experiences swirl around. It could be your mind trying to solve a problem, flirting with a new idea, remembering something that needed to be done, someone to call, feeling a mood or dominant emotion that suddenly surfaces onto consciousness, or worries and concerns that weigh on you, or a difficult decision to make. They keep pestering. They refuse to leave. Like a float you push underwater, they pop up again and again. If we do not do something with them we might end up totally focused on these matters, feeling spent at the end of all the thinking, and feeling drawn away from God’s life-giving presence. 

TWO METHODS TO HANDLE “MONKEYS”

There are two methods for handling this. One is to make a record of them in a journal, notebook or phone. Record them with the intention of getting back to them later after you have given yourself to meditation and prayer. Giving them a place of existence, a number in the queue, will placate them, or rather re-assure yourself that these matters will be taken up and will not be forgotten. It gives you peace of mind since they have been set apart safely to be looked at later. This is a prayer aid that will help you focus on meditation of God’s word and prayer first. When you later come back after prayer, to the list to discuss them with the Lord, you may find that the meditation you had was timely in giving you a timely word or godly perspective, and the prayer time had strengthened your faith to view the list differently.

A second way is to pray through and discuss with the Lord all the items you have recorded before going into your meditation of the word and prayer. This is particularly good when the first method was futile as you kept thinking about the problem or your swirling emotions and desire refused to be calmed. Let these problems, burdens, emotions and desires be the subject of your conversation and discussion with the Lord. As you talk to the Lord as a friend speaks to a friend, you will find that it is not mere monologue but an exchange is going on. Thoughts and inspiration and ideas and perspectives may dawn on you in prayer. New desires and self-control may overtake your anxious, angry and greedy soul. You may find that this alone had taken all the time you had allotted and there is no time for meditation on his word. It does not matter. You have prayed. You have had communion with the Lord.

I am sure there are other useful methods readers have tried. I am sure if you take some time to share what worked for you, it would be of help to other pray-ers too. The comment button is below the title of this blogpost.

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Breathe slow, breathe deep

One of the things I learned from being in prayer retreats is the importance of a rested body to prayer. I would be encouraged by the spiritual director to settle in and relax, take walks and sleep as much as I needed. He knew from experience that many Singaporeans who came for retreats were usually tense, wound up, and drained. To start praying with such a state of mind and body would be counter-productive. A day or two would be needed to unwind, sleep well, and eat well and be in a better state to be alert and to pray.

Like it or not we are not mere spirit beings. We have a body as well, and it affects our emotions, mental concentration and spiritual alertness. I learned that I prayed better when I was better rested. I attended better to the Scriptures, meditation, and prayer. 

When this learning is applied to my regular prayer and meditation it meant that I usually gave some time for slowing down, quieting myself, and to let myself dial down physically by taking slow and deep breaths for several minutes, typically ten minutes, sometimes for double that. I would consciously slow down my breathing and would seek to be more conscious of God’s presence with me before I start my reading or meditation of scriptures or other spiritual exercise. 

When I first started out on this practice I would set my timer to ten minutes of silence and deep breathing. I did this because my temptation would be to quickly get productive and efficient and finish my “quiet time” or “lectio divina”. The timer held me back from diving straight in before I was in a better place to be receptive to God. 

Moses was 40 days in the mountain before God revealed Himself and gave him the ten commandments. Couldn’t God do it more quickly? Wouldn’t three days be sufficient? I do not have a definitive answer. Perhaps God was ready to give Moses the ten commandments but Moses was not ready to receive the revelation. Just a thought.

Try this out. It is an aid to prayer. Unwind. Relax. Breathe slowly and deeply for ten minutes or more if needed. Before you read, meditate, reflect or pray. 

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My One Biggest Distraction From Prayer & Meditation

It’s the mobile phone. So accessible. So fast. So handy. A computer in a pocket-sized gadget. And one that your body, mind and soul can get so attached to that you automatically pick it up whenever its nearby, and your fingers find their homes and favourite tap dance patterns.

So much is in the handphone. My ESV Bible and YouVersion apps are inside. My Blue Letter Bible app with its inter-linear is inside. My worship and contemplative music is inside. And so are my Samsung notes and pen. I use all these often. But my Instagram, blogpastor.net, home church website, access to local and international news, and football news are there too, together with WhatsApp and Carousell and Lazada. 

I may start with a Bible app and end up with BBC world news and Arsenal transfer news and answering WhatsApp messages. Time flies and before I know it half an hour has passed. 

I tried shutting off all sound notifications and vibrations. It still distracts. The sight of it, the thought of it makes you want to reach out. 

That is why the phone is a major distraction (and maybe addiction) for me and I suppose for some others too. What then is the best thing to do with such a formidable distraction. You have to try different ways and be honest about their efficacy and settle on a method that works for you personally.

For me I switch off the phone or put it in another room. Either one works for me.

This is a great aid to prayer. Discover and hold fast to a way to preempt the temptation and distraction of mobile devices – whether handphone, tablet or laptop.

If you are laughing at all this, you are blessed one indeed! Maybe your distraction is something else. Tell us readers about your particular distraction and how you overcome it, or let some other reader suggest to you how he or she overcomes that same distraction you described in the comment box. Go to the blogpost title and tap on “Leave a Comment”.  I look forward to hearing from you.

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Sacred Reading or “Lectio Divina”

The “lectio divina”(Latin) or “sacred reading” is the bread and butter of my time with the Lord. It is the method I use the most. Maybe it is because of its familiarity. Most Christians who are familiar with the Quiet Time would see its resemblance to the four movements of lectio divina. In the past, I have used the Daily Bread notes of Scripture Union with its similar READ, MEDITATE, APPLY, PRAY.

While READ, MEDITATE, and PRAY seems similar, the lectio divina is to be done in a different spirit. Maybe I did my Quiet Time wrongly, but I used to breeze through the suggested scripture readings, read the writer’s commentary, and pray a bit so I could say to myself that I have done my daily Quiet Time. The aim of lectio divina is not to gain Bible knowledge and information, or to consume spiritual growth vitamins, but to personally meet and commune with God and be loved and formed by Him. 

The pace, attention, and intention are different. We read a passage of scripture slowly, unhurriedly, perhaps aloud, with pauses, and repeat the reading if necessary. We give attention to words, phrases, images that strike or impresses us. We attend to our responses to the scripture: the insights, feelings, memories, and strong reactions that arose. We ponder over what the Lord is stirring or inviting us to. We pray about what he is conveying to us. We pray about how to respond to him. It is more experiential than cerebral. It is more a communion with Christ then an analysis of scripture. At the end of it we feel like we have been with the Lord. 

This practice can be seen as four movements or an intentional progressive process. We usually do all four “steps” in one session but we could also return to the same passage and focus on one of the separate “steps”.

LECTIO – READ

We begin with acknowledging our need of God’s presence with us. Then we read the scripture passage slower than usual, like reading a love letter, gently dancing with the words, noticing what resonates with us, holds our attention, or awakens our needs. We read it over and over. We notice the desert bush that burns, inviting us to draw closer.

He wakens me morning by morning, wakens my ear to listen like one being instructed (Isaiah 50:4b).

For a start, choose one of the gospels to meditate on. Do not bite off more than you can chew. The length should be in proportion to the time we have. In some Bibles, the passages are clearly divided with sub-headings like “The baptism of Jesus” or “The temptation of Jesus”.

MEDITATIO – MEDITATE

We zero in and ruminate over what resonates for us in the passage. We mutter the phrase or words pondering over what they mean for us. What is the Lord teaching or saying? Is he giving us input about what we are facing in life now? We let the Spirit impart his wisdom, love, peace and whatever graces we need. 

We avoid analysing the text. We leave aside puzzling verses and maybe go to them after the meditation. For the purpose of lectio divina, research may lead us away from what we want.

Perhaps we record the verse, insight, direction or comfort we have received. (More about journaling in a future blogpost.)

ORATIO – PRAY

We converse with the Lord about our response to his word. We share our honest feelings about those matters that arose from our meditation. We wait in silence for his response since prayer is two-way. His response may come through our thoughts, or shifting of our desires and feelings about a matter, or an increase of faith, hope or love.

Sometimes prayer seem so effortless and other times so difficult and dry. We tell God how we feel even if we are feeling empty and faithless. We pray as a friend would converse with a friend.

CONTEMPLATIO – CONTEMPLATE

We rest in the quiet of his presence and let him love us. Like a little child, we simply lean and rest upon his shoulders and let him embrace us in silence.  We soak in the healing love, peace and contentment that his presence brings. 

End the time with a simple sincere prayer of thanks, or pray or sing “The Lord’s Prayer”.

(This method can also be used in a group setting, like my home church does in the Board of Elders meeting or in cell meetings. In these settings, the individuals share about what resonated with each of them, and end with prayer for one another or one person will conclude the session in prayer).

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