Small and mega churches: living in a land with giants

Gritty days ahead

in the land of giantsThe  Saturday’s Straits Times special report by Lee Siew Hua and Susan Long was an excellent analysis of the church scene in Singapore, albeit with a slant towards the currently newsworthy megachurches. Reading the well researched and eye-opening articles can give the majority of small churches a feeling of creeping muscular dystrophy. There are giants in the land and they have no time for the small. The mega churches in cavernous expo halls or high up in the city centre, cast vast shadows over the middle earth of small and micro churches. It generates an apprehension of imminent dark creatures and clouds about to devour all things small and micro. It will take hobbit-like qualities, a strong fellowship of the small, to survive, indeed to triumph, in such gritty days.

God’s kingdom

We need to start off with a biblical perspective. In God’s kingdom all kinds and all sizes have a place. The Creator God who factored variety and beauty into the universe he made knows this better than us. To reach people of different cultures and personalities, the world needs to have churches of all kinds and sizes. So God said, Let there be all kinds and all sizes for we need them all. As small and micro churches we must walk upright with the assurance that the Father wants to give the kingdom to the little flock as well. The small and micro churches, outwardly as short and whiny as hobbits, has a significant role to play: they can reach and disciple people the megachurch cannot reach.

Close the manhole

As we read the articles, we can easily trip into the open manhole of comparison. The reader who attends the megachurch feels superior. They have the better everything: bigger crowds, building, budget. Theirs the inspiring vision, the charismatic leader, the touching worship, the professional operations, the longer queues. The 90% who worship in smaller churches can feel discouraged, inferior, and critical. Some leaders of small churches will stupidly think, “If they can do it, we can do it too!” They are like parents who think every child can be a President’s Scholar: just have the right vision, strategy, motivation and implementation and ….boomz!

The Straits Times articles stated that the megachurches hire full-time professionals to be their musicians. That’s why they have such technically excellent music. Can the small church compare with that musical standard and ever hope to get there. More likely she would be discouraged and self-condemned before she even starts.  And this is just the music. What about the administration, the aesthetics, the multiple ministries, the charisma, the critical mass of young people, and all the bangs and whistles. Comparison in whatever form is a fall into a deep, dark stinking hole.

Leverage on the strengths

Small churches should remember their strengths and leverage on them. Small churches need to take a page from the epic movie “The Lord of the Rings”. The hobbits were focused on a clear purpose. they were authentic, close-knit, loyal, and incorruptible. The small church needs to focus on making disciples. Preaching  the Gospel to the pre-believers and and teaching the Gospel systematically to the baptized is crucial for the process of disciple-making. Making disciples, not en masse, but one by one, each personally and lovingly handcrafted, like Swiss watches (not like  the mass produced plastic Swatch).  The  disciple will be authentic and believes he can become all that he already is in Christ. The small church should also leverage on its natural strength of being more like a loving family than an unfeeling, bureaucratic corporation. It can major on delivering intimacy and community. Furthermore, very hobbit, I mean every disciple, in the small church can be equipped and deployed to function in his God-given role in the fellowship, unlike in the megachurch, and this is a big advantage the small church has in helping disciples find discover purpose.

Apostolic mentality

Yes, I have intriguingly cast the mega churches as Lord Sauron and all his army of followers as those dug from the gravel, and made alive by magic. There’s a twist in the story. The real truth is that Lord Sauron is Satan and his minions, and the Fellowship of the Ring includes the big guys and the small guys. The big guys are the mega churches, and the hobbits, well, they are the small churches. We are bonded like an imperfect family on this journey to defeat Satan. There will be distrust, fear, greed, misunderstanding, and suspicion as we move along towards our destination. Only together and by His grace will the job get done. We know this will definitely end in a climatic consummation when Jesus comes in glory and final victory is established on this earth. This is apostolic eyes: seeing mega and small and micro as one church of Singapore, the way God sees it. We are not competing; we complete each other.

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Visit to DUMC and experiential learning workshop

DUMC dream centre auditoriumMalaysian cell church conference

Pastor Chua Seng Lee was invited to conduct a workshop titled “Experiential Learning in Cell Group” in the 14th Malaysia Cell Church Conference hosted by  Damansara Utama Methodist Church. Evidently after Faith Community Baptist Church had transited into the G12 model, the mantle of doing the cell church conference had fallen on the shoulders of what is now the largest Methodist church in Malaysia. We had just held our own church camp in Petaling Jaya, and my wife and I were generously sponsored by Pastor Chua and Josephine, to accompany them to the workshop. The whole group stayed three nights at the Hilton Hotel, Petaling Jaya.

DUMC ‘s birth

The DUMC is 30 years old and has an attendance of 4,000. They started as a small church plant of Sungei Way-Subang Methodist Church, a rare Methodist church with a passion for church planting. Twenty two young professionals in their 20s and 30s, with an evangelical IVCF background, started services in 1980 in a first floor shop lot under the leadership of Daniel Ho and two other leaders.

Three waves of the Spirit

The cell church strategy was the main vehicle of growth, but it was fuelled by three waves of Holy Spirit revival, according to their 30th anniversary coffee table book. One was the charismatic touch that manifested healings, deliverances, visions and prophetic words. The second wave was triggered by the pastor’s return from the Toronto Airport Vineyard Christian Fellowship. It was a revelation of the Father’s love and holy laughter that refreshed the church. The third wave was a revival of “first love” and devotion to Christ.

DUMC's Dream Centre

The Dream Centre

By 2007 they have settled into their Dream Centre, a former warehouse on 5 acres of land, renovated into a church indoor sports centre/ fellowship hallfacility for about RM$40 million, inclusive of the land. They have moved three times and this was their fourth move. Dream Centre has a seating capacity of 3000, a total built up area of 200,000 square feet, a fellowship hall that doubles up as an indoor sports centre and parking space for 200 cars. The church kept growing and the vision of the church is now focused on equipping God’s people to be salt and light in the world. They seek the transformation of the city of and society and God knows and every Malaysian knows that Kuala Lumpur and Malaysian society needs transformation by the grace of God.

Pastor Chua Seng Lee explaining experiential learning

Ps CSL giving instructions for "traffic jam" activity

Pei Ee, Kenny, Jenny, Veronica

Experiential learning

discuss, discuss and discussThis course was one many would regret that they did not sign up for. The workshops were held in the afternoon after lunch when participants would find it hard to stay the course or pay attention. It was not to be so in this workshop. Pastor Chua was succinct, clear in explanations and instructions, employed several specially designed activities or “experiences” and demonstrated how these could be used for reflective learning. As he conducted the workshop, I gained a better understanding of experiential learning, and saw how it is underutilized in most churches’ teaching and discipleship methodology. The participants were trained to facilitate and actually had some hands-on experience in doing so. This is why workshops  are called workshops: the participants were put to work, and they learned by doing. We had an enjoyable time and I have uploaded a video of  a sample activity  to give you a better idea of what took place.

Pastor Chua and son John

Pastor Chua

Pastor Chua Seng Lee, in his early forties,  joined the church pastoral team in February this year. He came to us after having served in a megachurch (FCBC) for nearly two decades. The perspectives, philosophy, competencies, insights hugging familyand ideas he brought along has been like fresh air in a stale room and we have been greatly blessed as a church by his input.

It was wonderful to have these few days of meals together. My wife and I had a wonderful time chatting with his wife Josephine, daughter Rachel, the huggable son, John, and two of their disciples Veronica and Pei Yi. The family is close-knit and warm. They are a hugging family and that’s a great model. The Chinese family stereotype of cold formality and unexpressed affectionate love should be thrown into the shredding machine. Amen!

Relatives with Veronica (right)

Addidas expensive World Cup soccer boots

Makan, shopping and makan

We were treated to warm Malaysian hospitality. Veronica’s niece brought us to an authentic Hakka meal in a restaurant at Jalan Apa Saya Tak Tau, where we had a meal with her relatives. Then she brought us to the Pavilion and we stayed around that shopping area for the whole afternoon. We bought some clothing at bargain prices – thanks to the good exchange rate.

birthday seafood meal

It was Chua’s birthday so we went back to the hotel and had a seafood meal at a coffeeshop nearby. The food was not as tasty-great, but at the price we paid we ain’t got no complaints.

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City Harvest Church probe: why is this happening?

Difficult times for CHCchc

Like a tsunami, the front page news hit us pastors without warning. It was least expected. Just a few years back the Commissioner of Charities gave the biggest church in town a clean bill of health in its extensive governance review. Now the Commercial Affairs Department is investigating an alleged misuse of church funds. This is serious. When something like this goes on the front page, normally the authorities would have some substance to their probe. These are difficult times for City Harvest Church (CHC) and Rev Kong Hee, and we need to stand and pray with them.

Kicked in the teeth

Many people are kicking CHC in the teeth online. Sarcasm, contempt and cynicism are the online menu of the day. This is not the way of Christ. Whatever happened to “innocent until proven guilty”. Though I have never been much of an admirer of CHC, and have been ambivalent about its growth, I do respect its pastors. This blog post is not baptized in bile.

For me the question that begs an answer is, “Why is this happening?”

Media with hidden agenda?

When the Straits Times published the news on the front page, it made me wonder, “Why was this in the front page, relegating to the bottom, the story of the national table tennis team that just made history by beating China and becoming world champions?” The media has been overenthusiastic in the last decade in putting religious leaders in an unflattering light. This has made me suspect the media has a hidden agenda. However, it was most likely that dollars and cents, and therefore what interested readers, that drove the media. When the news broke out on the internet, a flood of both critical and supportive remarks overworked the comment boxes of this story. It gave the media early notice of  what readers were interested in. And they gave the readers what they wanted – on the front page.

Pastors and churches at fault?

An obvious reason for all the bad press we have had is simply that we pastors and churches have been at fault. Even though our intentions are all good and pure and noble, the working out of these purposes and plans, would require attention to governance issues, to sensitivity to other religions. However, we usually do not accord a high priority to these in our Bible school training nor in our practice of the ministry. So if we have erred here then it is best the churches and Bible schools work on making the necessary changes.

Thorn in the flesh?

Why is all this happening? Some see this as a spiritual attack on a growing church, a church on the cutting edge. The cynical will call this a cop-out explanation, an excuse from taking responsibility, and blaming it on the devil. From a spiritual perspective though, this could also be viewed as a thorn in the flesh so that God’s servants in CHC can stay ever-dependent on His grace. The apostle Paul had a humbling experience himself and talked about it:

To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (2 Corinthians 12: 7-10)

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Chapel of the Resurrection: one of the most productive churches in Singapore

COR-pic

Most productive church in Singapore is Anglican

The Chapel of the Resurrection(Anglican), now pastored by Canon Daniel Tong, is definitely the most productive(or “reproductive”), and yet unrecognized, church in Singapore’s church history. It has pioneered a path that few local churches can claim to have neared. Its glory is that it is the mother of many churches, a few of them, much bigger than herself. A few have lost their Anglican roots, two of which have become large, autonomous and independent churches. COR is just short of being a church planting movement, as  the churches that were birthed and matured have not gone on to birth more new churches.

This blog post is based on conversations I had with Christiana Tan(current secretary of retired Canon James Wong) and John Seet from Century Christian Fellowship. They have been with the Chapel of Resurrection when she was under Canon James Wong, when she experienced this remarkable spiritual movement and mobilization of the church members. More facts are needed to give a better picture but what I have is sufficient to give a sketch of the greatness of this Anglican church.

The womb that gave it birth

The fertile womb of this reproductive spurt of several decades was the charismatic revival of the early 1970’s. The then Bishop Chiu Ban It opened the heavy cathedral doors to the Holy Spirit and the fresh wind swept away all the cobwebs hanging from the candlesticks to the altar and the pews.  Wherever the Spirit was welcome, He left behind pulsating Anglican congregations, alive in Christ and hungry to realize their full potential as the animated body of Christ. In fact, the Anglican church, was like “an exceeding great army”. The bones had come together, the flesh had clothed the skeletons, and the breath of God had just filled their lungs. They were eager for battle. For too long they have sung their songs in the prison of dead orthodoxy. The Chapel of Resurrection was birthed as two fired up Anglican house groups from Holland Village and Depot road were welded together to form a formidable weapon.

Rev Canon  James Wong

“There was a man sent by God….”

The impetus for all this came from a robust, daring, visionary priest- a man filled with the new wine of the Spirit in the 1970’s. He was convinced the new Anglican wine, a laity filled with the Spirit, needed new wineskins, so that the newfound bubbling energies and overflowing life, may have new open structures for expression and extension.  For him, the answer was planting new churches. He was going to put his doctoral thesis into practice. The timing was perfect, and for such a time as this, this “sent one” was the inimitable  James Wong. God had a new weapon in His hand, and the weapon of choice was a battering ram!

Mother of many

Here is a list of the Anglican churches and church plants initiated by the Chapel of the Resurrection or in partnership with other Anglican extensions:

  1. The extension in Whampoa became the Chapel of the Holy Spirit.
  2. The extension at Bukit Batok extension married with Jurong Christian Centre extension and became Westside Anglican Church.
  3. Two extensions(Orchard City Church and St Andrews Christian Centre) married and became St Andrew’s  City Church.
  4. An extension comprised of four youth cells from Chapel of Resurrection married an extension of Church of our Savior in Woodlands and became the Light of Christ, Woodlands.
  5. An extension started in 1991,  mainly meeting in Pasir Ris, is the Century Christian Fellowship.
  6. The extension at Bukit Timah became Chapel of Christ the King which meets at St Margaret’s Primary School.

A legacy of manifold benefits

The benefits of the legacy of this productive spurt in the Anglican denomination are many: a “can do” spirit of faith in the Anglican ethos, not existent before then, and now spilled over into missions in the region; depth and maturity of clergy and lay leadership in strong local churches built to last, over against an over-dependency on the rare and “many talents” charismatic leader;  harnessing and releasing thousands of revived laity into ministry and maturity, who otherwise might have left for other more dynamic, open structures at that time, namely the Calvary Charismatic Centre; it cemented the Anglican denomination’s position of being the third largest “church” in Singapore after the Roman Catholics and the Methodists; and without doubt, the Anglicans have long had an “apostle” in its midst, with the credentials, though not the official title.

( This is no research paper, just a blog post. However it is the digital age, so do fill in the comment box with information that will enhance or increase the accuracy of what was written.)

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Church of our Savior with sails hoisted

COOS and my receding hairline

Visit to megachurch with a blogging friend

Daniel Ong drove me in his orange Suzuki to the side road car park in front of a former theatre. It was about 8 plus in the morning. He usually parked across the main road and MRT track in the multi-storey car park but in our banter he forgot and we happened to get an empty lot nearer. Never is easy to park in Singapore churches, both mega and small.

We entered the worship hall 5 minutes early and there were many empty seats. By the time worship began, most of the seats on the ground floor were taken but not the balcony. I noticed the planets mural were all gone. Missed them. The congregation were mainly folks in the second or third part of their lives. Nice worship, singing songs more familiar to me.

There was no sermon that Sunday but instead a report by their Harvest & Souls ministry- one that reached out to the poor communities in Redhill. I was impressed with the penetration into the dialect speaking world, the practical help they gave, the people who came to Christ, the cell groups they formed ( that met in the common corridor), and the children’s clubs they started (using the void decks). In the end, I had two messages from prophetic people, one on paper from Magdelene and another from my host. I also bumped into Dr Lorna Khoo but we had no time to catch up.

Prophetic painting

I had coffee with Paul, the pastor in charge of the creative arts- the drama, dance and now the prophetic painting ministry. I was of course curious about the latter and inquired about it.  They had picked it up from the Bethel Church in Redding, California, a church better known for its equipping and releasing of members to preach and heal the sick out where the people are. They are evidently very open to the winds of the Spirit and all His expressions through people, one of them being the employment of art in giving prophetic messages and in combination with words of knowledge and other gifts. Pastor Paul shared three stories of how God used paintings to revive a backslider and lead people to Christ.

Incredibly open to the winds of the Spirit

It struck me that the Church of our Savior has been incredibly open to the winds of the Spirit. It takes after its pastor Derek Hong, one of the pioneer and key Anglican priests, in the charismatic movement. He was an “early adopter” in the 70’s and his open innovative posture towards the new things God has been doing has never changed. His posture was “Dive!” or “Chiong”. He would hoist his sails and catch the wind whenever it passed, and that moved the church forward and kept it fresh. So it was no surprise to me then that while some people may have been debating about healing rooms, sozo, Bethel, and now prophetic painting, he had already gone full steam ahead with them.

Monthly COOS have someone painting prophetically on the stage as the people worshiped. I have read about emerging churches doing this but it’s probably the first and only church that does that in Singapore, with prophetic inspiration added. Probably this first in status will remain so for some years.

A few months ago COOS was associated with AWARE and the bad press from a bad press. Forget the past, and see what the Lord is doing in this new day!

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