City Harvest Church: spider with $310 million web?

The personal provision shop

provision shopMy generation grew up with the provision shop- that disorganized and overpacked grocery that sells the common things a family needed but with less choices. Service was personalized and there’s even first name familiarity. You can even get credit and items purchased delivered to your home. But there are limitations: it does not sell everything a family member may need. You can’t get a haircut, or buy fresh food, or a pair of shoes or clothing. They don’t do banking and you can’t get a meal or be entertained with a movie. Sometimes what you want is there but you can’t find it in the mess. However, this is what we grew up with and are comfortable with, even tolerant of.

Shopping mall generation

There is however another generation, now in their thirties and below, who have grown up in a different world. It is the world of the shopping mall. And in this world, in this one place they can obtain nearly everything they needed. The mall is stocked with all kinds of products from all over the world, whether fresh or packaged. It offers services of all shopping mallkinds for all the needs and desires of all age groups. Air-conditioned and alluring, it is the consumer’s paradise. It offers choices. It offers lifestyle. It even confers identity. If I regularly go to a particular shopping mall, I am young and trendy; if another, I am an aunty; if still another, I am a sophisticate’ or yuppie or sporty person or bargain-hunter. This particular generation is comfortable in a shopping mall; but it feels disoriented, disjointed, and lost in the good old small provision shop and find it a hassle, so what if the manager calls them by name and knows their parents!

Megachurch growth is sociological and psychological too

That’s why I believe the megachurch is here to stay and is likely to grow stronger. It’s more than just a spiritual thing; it is also sociological and psychological. The younger generation has been culturally conditioned to feel welcome and comfortable in a megachurch structure because it is so much like the shopping mall they have pleasant experiences of. There they get all their needs met under one roof. More resources means more choices, “products”, even branded ones from USA or Australia; and it means varied and better servicing of the attendees’ needs.

Giants in the land

webThis is one reason for the rise of the contemporary megachurch in our city. Churches like City Harvest Church and New Creation Church are the two notable examples of giants in the land. Are they like spiders organizationally? Without the spider the web will become cobwebs.  I say this with deep respect for the pastors of both churches. This is just an organizational metaphor I recently learned. I use them without any sense of contempt or put down so do not inundate this comment box with “Sour grapes” etc etc.

From spider to starfish

starfishThere used to be a megachurch that dominated the scene: Calvary Charismatic Center. It used to be a spider. It became a starfish a decade or more ago. A wise move. A starfish when cut up regenerates itself and multiplies. That’s what happened to that megachurch now with a new name, Victory Family Church. You find them in all the suburbs: Choa Chu Kang, Sembawang, Yishun, Jurong West, Tampines and where else? Wonderful. The spider can go away for a year and spin another web in East Timor and things are still well with their churches’ souls.

Happy for City Harvest Church and New Creation Church

Having said that I am glad that City Harvest managed to cut a deal and avail itself to a place huge enough for its growing congregation in the suntec Sporecity-Suntec Singapore. $310 million is an amount that seems chewable by 30,000 attendees. Its just about $1000 per year per attendee for ten years. The members must be as happy as when New Creation members heard about their coup at One North, though some may be contemplating a quiet exit . I used to be provocative to stir other Christians to think about issues like stewardship, laws, the lease, alternatives, etc etc. Now I only think up provocative titles, and have come to the view that each church decides what they regard as best in the Lord, and for the church, from the leadership’s discernment. The rest we just leave to posterity to assess. The members who do not like it can zip up their wallet or vote with their feet to the megachurch next door. Or why not walk to the small church next door.

Small church challenges

The small church: well, to be candid, young people are there not always by deliberate choice but because their parents are there; or close friends are there, or they find meaning and purpose in some role or responsibility. But they do feel the pull when their friends talk excitedly about their “shopping mall experiences”. Anyway when was the last time you stepped into a small provision shop? Is this a death knell for small churches of under a hundred? No not really. Haven’t you heard of 7 Eleven? But that is another story: the story of the small church.

Does size matter?

Does size matter in the light of this? Can a megachurch more effectively reach unchurched people who are more used to and comfortable with the shopping mall than with the HDB mom’s and pop’s store? Probably so. However, megachurches do have their weaknesses too. Consumerism, the cultural trait of generation next is one of several things that the megachurch appeals to, and this is the very Achillees’ heel that gives rise to megachurch weaknesses. More on that another time, God willing.

(I am getting lazy. Picked up an old post -28 dec 2007- from my files and just revised it to make it current.)

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Contemporary worship akin to moshing?

worshipI first heard about moshing from worship lecturer Dr Lim Swee Hong of Trinity Theological College. During his lecture, he mentioned how a certain writer likened what you see in contemporary charismatic worship (particularly the megachurches) to the moshing you see in punk rock concerts. Is contemporary worship in the megachurches borrowing too much from the world? Are they aping popular culture so that the non-Christian will be more comfortable, and attracted to the church? That really got me all curious. So I went to do some research about moshing.

Wikipedia definition

“an activity in which audience members at live music performances aggressively push or slam into each other. Moshing is frequently accompanied by stage diving, crowd surfing, and headbanging. It is commonly associated with concerts by heavy metal, punk rock, and alternative rock artists, although it occurs at performances by musicians of all sorts of genres. Moshing primarily takes place at live shows, though it can be done to recorded music, too. In the 2000s, many variations of moshing exist, such as “thrash”, and the dance is practiced at concerts of many musical genres. Moshing is typically done in an area in front or the stage which is referred to as the mosh pit or circle pit. While moshing is seen as a form of positive feedback or reflection of enjoyment from live audiences, it has also drawn some controversy over its dangerous nature. However, it is generally agreed that moshers are not trying to harm one another and follow a “moshing etiquette” which promotes safety through behaviors such as immediately helping audience members that have fallen back to their feet to avoid their being trampled”.

Then I went to YouTube to get an idea of what it looks like.

And then I compared it with a worship concert done by Hillsong United. Compare them for yourselves. You may think otherwise but I think they are different.

Perhaps moshing is more like what’s in this next video. No offense is meant to moshers. Please do not complain to the police or the ISD. 🙂

(First published in 13th January 2008)

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Pastor Rony Tan: towards a loving and respectful witness

rony tanThe Ministry of Home Affairs issued the following statement to the press:

The Internal Security Department (ISD) has called up Pastor Rony Tan of Lighthouse Evangelism (LE) today in connection with his comments and insinuations about Buddhism and Taoism at LE sessions. These sessions were video-recorded and made available on LE’s website; video clips of these sessions subsequently became available on YouTube and other websites.

Pastor Tan’s comments were highly inappropriate and unacceptable as they trivialised and insulted the beliefs of Buddhists and Taoists. They can also give rise to tension and conflict between the Buddhist/Taoist and Christian communities. The ISD told Pastor Tan that in preaching or proselytising his faith, he must not run down other religions, and must be mindful of the sensitivities of other religions.”

Rony Tan responded with a public contrite apology to all Buddhists for his insensitivity:

“I have received a number of emails from people who have been saddened and hurt by the testimonies of an ex-monk and an ex-nun. I realized that my presentation and comments were wrong and offensive. So I sincerely apologize for my insensitivity towards the Buddhists and Taoists, and solemnly promise that it will never happen again. When we have received those emails, we immediately removed the video clips from our website. I urge those who have posted those clips on the YouTube to remove them as well. After reading the frank views from those emails, I was also prompted to tell my members not only to continue to love souls, but also to respect other belief and not to ridicule them in any way, shape or fashion. Let’s put our goal to build a harmonious Singapore a top priority.“

Preachers of the past

Elijah mocked the Baal of the prophets in the payroll of Jezebel. The Old Testament prophets made derogatory remarks about idols and other gods. And even Paul spoke of “worthless” idols. What are we to do? Are we living in a different environment? Would these prophets have said in Singapore church pulpits, the same things they had said in their historical cultural context?

Church generally guilty

Perhaps the whole church need to also issue a blanket apology for all the insensitive remarks that Christians in Singapore have generally  been guilty of.  I have watched the video and I think some of the making light of beliefs (presumed to be Buddhist,) is not uncommon in the thinking of many Christians, if not in their speech. I plead guilty too. We do need to be more respectful of people whose religious beliefs we disagree with, however mistaken in our eyes they may seem to be. We should respect them as though they are a future mother in law with strong religious belief different from ours. 🙂

Pruning for greater fruitfulness

When one member of the Body of Christ suffers, let us suffer, identify with him, and learn the way of the meek and gentle Christ. This is deeply humbling and we should not make light of this incident, but use the opportunity to learn afresh the grace and wisdom of Christ’s witness.

Rony Tan has done the right thing, the brave thing. Perhaps he had no choice. But his actions prove to me he is sincere. He has gone the second mile and it is not just perfuntory minimum requirement.  He will move on from this episode a more able evangelist with an even greater wisdom, love and anointing and reach.

And so can the Church at large as well.

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Richest Singapore churches

The following data of churches with annual income of over $10 million comes from the internet but was first communicated by the Commissioner of Charities (Sep 2008). I have always wondered which were the richest churches in Singapore. Now we can all have a peek and know, in order of funds collected, who they are:

NUMBER 1: NEW CREATION CHURCH

one northLocation: Worships at the Rock Auditorium in Suntec City Mall.

History: Founded in 1984 by a small group of young believers who wanted an independent, non-denominational church. From 25 members, the congregation has grown to 16,000 now.

Led by: Senior Pastor Joseph Prince, a Singaporean in his 40s.

Income: $42.8 million for its financial year ended this March.

Income source: Tithes and offerings, sales of goods, income from interest

Business arm: Rock Productions has invested about $280 million in a tie-up with property giant CapitaLand to develop a $660 million lifestyle hub in Buona Vista. In 2001, Rock Productions bought Marine Cove, a cluster of food and beverage outlets in East Coast Park, for about $10 million.

NUMBER 2: CITY HARVEST CHURCH

chcLocation: Holds worship services at S’pore Expo and Jurong West Street 91.

History: Founded in 1989 by Reverend Kong Hee.

Led by: Reverend Kong, 43, is married to pop singer Ho Yeow Sun.

Congregation size: About 23,000

Income: $30.9 million last year.

Income source: Tithes and offerings from church members.

NUMBER 3: FAITH COMMUNITY BAPTIST CHURCH

fcbcLocation: Holds its services at the Singapore Expo and Marine Parade Central.

History: Founded in 1986 by Pastor Lawrence Khong.

Led by: Senior Pastor Khong, who was awarded the Public Service medal at the National Day Awards in 1998.

Member strength: Close to 10,000.

Income: $27 million last year.

Income source: Tithes and offerings.

NUMBER 4: TRINITY CHRISTIAN CENTER

trinityLocation: Adam Road and Paya Lebar Road.

History: Founded by American missionaries Reverend Glen Stafford and his wife in 1969 with 10 people.

The church now has a congregation of about 5,500.

Led by: Reverend Dominic Yeo, 46, who chairs the centre’s eight-member board.

Income: $14.2 million last year.

Income source: Tithes and offerings by congregation.

Some observations

As I look in a cursory manner at these figures all kinds of observations and questions come to mind. Firstly, where are the Roman Catholic churches? Which is the richest church in Singapore? It has to be the Roman Catholics when it comes to assets. The properties, especially the land they own is estimated to be worth S$18 billion. Just think of the churches you know, and the location of the property and you will believe they are together worth billions.

Secondly, New Creation Church raised more funds than City Harvest Church even though the latter is bigger by 7,000 in attendance. My surmise is that this is probably due to the fact that NCC is now in the midst of a mega building project, and God’s people are willing to give to a specific desirable purpose. They have many businessmen and I think they are tired of queueing up! However, news of an impending fund-raising for a new church facility in the central south of Singapore will mean CHC will be raising the hundfreds of millions, in the next quarter.

Thirdly, what happened to the Methodist Churches -also reputed to be rich? The Wesley Methodist is much vaunted to be the dwelling place of the rich and famous. Their giving should pass the $10 million annual income category but it was not so. Some say Barker Road Methodist Church has overtaken Wesley in this respect, but I think they have more luminaries than treasury.

Fourthly, the image of the “working class” Pentecostal has been broken, by the inclusion into this category, of the highly organized Trinity Christian Centre, an Assemblies of God church, an attractive magnet for the Pentecostal who has surpassed his parent’s roots in the working class. One other reason is also they are still rasing funds for the new church campus in Paya Lebar.

Its been a year and a half since the report was published and I do not think things have changed much.

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Contemporary megachurch first founded by a woman

Aimee Semple MacPhersonThe men may not like to read this but it was a woman who birthed what I believe was the precursor to the contemporary megachurch. This woman’s name was Aimee Semple McPherson (1890-1944). After a short stint as a missionary’s wife was curtailed by her husband’s death, and a period of fruitful itinerant evangelistic preaching, she decided to base herself in Los Angeles, California. There she built an enormous church with a seating capacity of 5,300. The Angelus Temple, which was completed in 1923, became a forerunner of contemporary megachurches of today.

Drama and entertainment in the service of the gospel

She incorporated Hollywood entertainment and theatrics to attract and hold the attention of the crowds. Once she had a giant whale built on stage and she dressed up as Jonah to preach. Another time she preached to the LA Police and came on stage on a motorbike in police uniform, dismounted it, blew the aimee with King Kongwhistle, and shouted:”Stop! You are breaking the law! ” That’s drama for you. According to Wikipedia, her “illustrated sermons attracted people from the entertainment industry, looking to see a “show” that rivaled what Hollywood had to offer. These famous stage productions drew people who would never have thought to enter a church, and then presented them with her interpretation of the message of salvation. McPherson believed that the Gospel was to be presented at every opportunity, and used worldly means at her disposal to present it to as many people as possible”. She preached a gospel of love and reconciliation and grace, unlike the many preaching the hell and brimstone gospel. “McPherson was famous both inside and outside of rfalling under powereligious circles. Every city where services were held usually had civic leaders in attendance, as well as pastors representing the local churches of every denomination. She made sure that Angelus Temple was represented in local parades and entered floats into the famous Rose Parade in Pasadena”.

Multi-gifted megachurch leader with a social conscience

Her messages were accompanied with signs following: people were “slain in the Spirit”, “drunk in spirit”, healed, speaking in tongues and other supernatural phenomena. The church was filled to capacity three times each day, seven days a week.

“She was also very skillful at fundraising. Collections were taken at every meeting, usually with the admonishment of “no coins, please”. When the $1.5 million Angelus Temple opened its doors, construction was already entirely paid for through private donations.”(Wikipedia)

She started a social and educational center for mid-western immigrants to California and during the Great Depression she supplied free hot meals for thousands of poor and hungry people.Angelus Temple

She started a Bible School to train pastors and missionaries and by 1944 over 4000 have graduated from its doors. She also planted many satellite churches in the pattern of the Salvation Army and they evolved into a denomination called the International Church of the Foursquare Gospel.

When it came to communications Aimee was way ahead of many: she wrote scores of books, 180 songs, 7 sacred operas. She also published the weekly Foursquare Crusader and a monthly magazine called “Bridal Call”. She also began broadcasting on radio in its infancy in the early ’20s. McPherson was the first woman in history to preach a radio sermon, and with the opening of Foursquare Gospel-owned KFSG (now KXOL) on and was also the first woman to be granted a broadcast license by the Federal Radio Commission.

But her life was marked by controversy: her divorces, a suspicious kidnap and an alleged adulterous relationship, and her death from sedatives. Read more about Aimee Semple MacPherson (Wikipedia).

The contemporary model of the megachurch is not a new idea: it’s almost a century-old!

And it was founded by a woman!

(This article was first published on the 28th Jan 2008.)

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