On Returning To In-Person Worship Services

It was pleasant to meet up with Pastor Peter Sze, to see his boyish smile and hear his cheerful voice. He is one who always bothered to arrange to meet people and friends whenever he was in town. Although he had retired, he is still the pastor of New Covenant Church, a grace-based church in Petaling Jaya, Selangor. 

Lunch was in Din Tai Fung at Suntec City and we caught up about family, church and, of course, frustrating Malaysian politics. Peter has three daughters and a son and a blessed total of eleven grandchildren. The pandemic has meant more times of family togetherness – one of several meaningful and happy outcomes. 

Church During Pandemic

The pandemic in Malaysia has affected his church just as it had affected churches in Singapore during the few periods of tightening and loosening of pandemic regulations and restrictions in the last two years. The church has had to respond quickly to the ever-changing situation. The church’s media team had to learn to pre-record services while keeping to the government restrictions. It learned to be resilient and quick to respond to changes. It had to be able to shuttle between online, on-site and hybrid models of doing worship services. 

The church conducted more meetings on zoom and when it offered mid-week online Bible studies the attendance was much better than when it was done in-person in the past. They have also found that the online presence of the church now saw visitors from other countries viewing their worship services and messages and with a few emailing letters of appreciation. 

And Now?

Now the church has a hybrid model and restrictions have been loosened. Members are returning to the services. However, like in Singapore, church members are creatures of habit. It will take some time before all the regular members and attendees turn up for the in-person services. 

My take is that two years of watching mainly online services have enslaved the people of God to the idol of convenience, and made us spectator worshippers with special multi-tasking powers and lazy bones. Without judgmental and holier-than-thou attitudes, while being sensitive to special situations of some members, we need to pray for God’s people to be freed from this digital captivity, cross the Red Sea, and return to embodied community and worship, where one can be more fully attentive to God and one another. 

Personally

As for me, the online worship had been a blessing. Having retired I felt compelled to be away from church so that the new pastor of the English congregation, Ps Alvin Lim, can freely establish the new dynamics of his leadership with members. With the church going online, I had the joy of remaining in contact with my home church, and did not need to look for other church services to attend. It has now been a year and a quarter since I retired, and I feel it is a good time to return in-person more often but keep a low profile.

Last Sunday, I found it a joy to be together with God’s people, singing, listening to the preached Word, and having lunch with members. Being able to sing, albeit with masks on, was a bonus.

What is it like for your church with the loosening of restrictions? Let us know by making a comment. It would be enlightening to know what’s happening in churches in Singapore and Malaysia.

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“Departure Points” by Tony Siew: Book Reflection

Reading “Departure Points” was a breeze and I completed the book more quickly than most. The reading overtook some other books which I had started reading a few weeks earlier. I typically read about five to ten books at a time, dipping into any of them as my whim or mood fancies. The language is informal and it was an easy and interesting read. 

I first met the author through reading his blog. Then when he was in Singapore, we had a few meals together, and he also preached in World Revival Prayer Fellowship, the church I served. In our limited meetings and from reading his blog, what impressed upon me is that he is a man of deep convictions, who works hard at teaching and preaching God’s word, and displays great love for the SIB (Sidang Injil Borneo) churches. Reading this book has given me more insights into his gifts and character. I can see how he obtained a well of wisdom in church leadership – both parochial and denominational – from his wide experience and postings in different settings and countries. 

“Departure Points” gives a quick and easy account of the life and ministry of Rev Dr Tony Siew. The settings changed quickly, from local to denominational, from Sabah to New Zealand to Singapore, from urban church to rural church, from rich city church to poor village church, and denominational seminary to established regional seminary. His ministry roles were as widely varied as his settings: pastor, writer, researcher, denominational treasurer and fundraiser, itinerant preacher to rural churches, seminary lecturer, scholar presenting papers at international conferences, and acting principal of a denominational seminary. The book’s title is clearly appropriate. 

I liked the book for its easy read and my interest in this Sabah denomination which began with Holy Spirit outpourings in the mid-1970’s, about two or three years later than the revivals that began in Singapore. It demonstrated the power of the Spirit in missions and evangelism and natural church multiplication. Till today the Spirit’s activity is still part of the DNA of the church and I do pray it stays that way for the tendency is for such DNA to fade into obscurity with the passage of time, and the equipping of seminary lecturers in seminaries that restrict the Spirit’s work.

I admire the work of the foreign missionaries from Australia (Borneo Evangelical Mission/ OMF) who successfully passed on the baton to the local pastors and leaders and left behind a model of church polity that required plurality of leadership. This has given a lot of stability (despite the slow speed of decisions and execution). The history of foreign missions is littered with missionaries that held on the power for too long and did not contextualize polity to suit the culture they had evangelized. But these Aussie missionaries did well. No doubt the Spirit was upon them to guide them.

Through Tony’s report of his story, I have a better understanding of the SIB denomination and the local churches in the city and the rural villages, and how they operated, and the challenges they faced. He is the only ethnic Chinese pastor among the scores of pastors and church leaders (from the major tribal ethnic groups) that fulfilled the many leadership roles in church and denomination. It is grace on the part of the tribal majorities and upon Tony’s ministry that he was promoted to strategic positions and appointments during his sacrificial tenure of ministry in the denomination. 

I could see that while he is multi-talented and very responsible and capable, his strong convictions, sense of responsibility and courage occasionally landed him in no man’s land and within the crosshair of his critics’ rifle scopes. He is a courageous and forthright leader, passionate as a scholar of God’s truth, and as a pastor-lover of God’s church. I cannot help but feel that a mission that suits him and will make a great contribution to SIB is some kind of wide-ranging and influential role in reformation and implementation of the training of future pastors of the SIB.

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Racism And The Church

Racism is a hot topic today all over the Western world and even in multi-racial Singapore. The backdrop of the death of George Floyd and “Black Lives Matter” in the past year, and recent local discussions about racism make this topic something all Christians should be knowledgeable about, so that we can be formed to be effective witnesses in our attitudes, conversations with people and in our online interactions.

I preached this message “RACISM AND THE CHURCH” to my home church (World Revival Prayer Fellowship) on July 2021, and decided to upload it on my BLOGPASTOR channel. It was well received by members because it was a relevant and pertinent topic on social media as well as the national newspaper. 

It is a 40 minutes full message, so if you wish to scroll to what interests you, here is a guide: 0:00 Stories of casual racism 6:48Definition of Racism 8:00 Examples of serious racism where lives were lost and the church was an accomplice 14:35 God has a multi-racial dream 16:59 We share a common ancestry 19:22 Research spun off from Human Genome Project throws light on the races 25:25 What went wrong and how it can be made right 31:44Personal action steps we can take.

https://www.youtube.com/watch?v=QNuIQIjn4fE&t=2s

I trust that this message has blessed you and you will share it with other Christians so when opportunities arise, Christians can be confident to talk about it and share about God’s multi-racial dream and His love.

If, like me, you had some experience of subtle or casual racism directed at you do share (without being vitriolic) your experiences and how you sorted out the hurts and insults in the comment box below.

POSTSCRIPT: I sent my videos to pastor friends for input, and retired pastor Seng Chor commented that mention of the creation of man in the image of God (Genesis 1:27)should shape our view of how we view people of other races: with respect and graciousness. This certainly is the foundation on which to frame our view of race equality and multi-ethnic relations. Thanks, Seng Chor.

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