Chapel of the Resurrection: one of the most productive churches in Singapore

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Most productive church in Singapore is Anglican

The Chapel of the Resurrection(Anglican), now pastored by Canon Daniel Tong, is definitely the most productive(or “reproductive”), and yet unrecognized, church in Singapore’s church history. It has pioneered a path that few local churches can claim to have neared. Its glory is that it is the mother of many churches, a few of them, much bigger than herself. A few have lost their Anglican roots, two of which have become large, autonomous and independent churches. COR is just short of being a church planting movement, as  the churches that were birthed and matured have not gone on to birth more new churches.

This blog post is based on conversations I had with Christiana Tan(current secretary of retired Canon James Wong) and John Seet from Century Christian Fellowship. They have been with the Chapel of Resurrection when she was under Canon James Wong, when she experienced this remarkable spiritual movement and mobilization of the church members. More facts are needed to give a better picture but what I have is sufficient to give a sketch of the greatness of this Anglican church.

The womb that gave it birth

The fertile womb of this reproductive spurt of several decades was the charismatic revival of the early 1970’s. The then Bishop Chiu Ban It opened the heavy cathedral doors to the Holy Spirit and the fresh wind swept away all the cobwebs hanging from the candlesticks to the altar and the pews.  Wherever the Spirit was welcome, He left behind pulsating Anglican congregations, alive in Christ and hungry to realize their full potential as the animated body of Christ. In fact, the Anglican church, was like “an exceeding great army”. The bones had come together, the flesh had clothed the skeletons, and the breath of God had just filled their lungs. They were eager for battle. For too long they have sung their songs in the prison of dead orthodoxy. The Chapel of Resurrection was birthed as two fired up Anglican house groups from Holland Village and Depot road were welded together to form a formidable weapon.

Rev Canon  James Wong

“There was a man sent by God….”

The impetus for all this came from a robust, daring, visionary priest- a man filled with the new wine of the Spirit in the 1970’s. He was convinced the new Anglican wine, a laity filled with the Spirit, needed new wineskins, so that the newfound bubbling energies and overflowing life, may have new open structures for expression and extension.  For him, the answer was planting new churches. He was going to put his doctoral thesis into practice. The timing was perfect, and for such a time as this, this “sent one” was the inimitable  James Wong. God had a new weapon in His hand, and the weapon of choice was a battering ram!

Mother of many

Here is a list of the Anglican churches and church plants initiated by the Chapel of the Resurrection or in partnership with other Anglican extensions:

  1. The extension in Whampoa became the Chapel of the Holy Spirit.
  2. The extension at Bukit Batok extension married with Jurong Christian Centre extension and became Westside Anglican Church.
  3. Two extensions(Orchard City Church and St Andrews Christian Centre) married and became St Andrew’s  City Church.
  4. An extension comprised of four youth cells from Chapel of Resurrection married an extension of Church of our Savior in Woodlands and became the Light of Christ, Woodlands.
  5. An extension started in 1991,  mainly meeting in Pasir Ris, is the Century Christian Fellowship.
  6. The extension at Bukit Timah became Chapel of Christ the King which meets at St Margaret’s Primary School.

A legacy of manifold benefits

The benefits of the legacy of this productive spurt in the Anglican denomination are many: a “can do” spirit of faith in the Anglican ethos, not existent before then, and now spilled over into missions in the region; depth and maturity of clergy and lay leadership in strong local churches built to last, over against an over-dependency on the rare and “many talents” charismatic leader;  harnessing and releasing thousands of revived laity into ministry and maturity, who otherwise might have left for other more dynamic, open structures at that time, namely the Calvary Charismatic Centre; it cemented the Anglican denomination’s position of being the third largest “church” in Singapore after the Roman Catholics and the Methodists; and without doubt, the Anglicans have long had an “apostle” in its midst, with the credentials, though not the official title.

( This is no research paper, just a blog post. However it is the digital age, so do fill in the comment box with information that will enhance or increase the accuracy of what was written.)

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Tabernacle of Holiness: small church with mega impact

Small church with mega impact

I am not going to harm you...Rev Christina Jayarathnam greeted us at the car park of Citiraya Centre. “The service starts at 9.30am not at 9.00. Shall we have coffee?”. Over teh o, Christina shared about her husband’s dream several years ago.  Rev Dr Amos Jayarathnam had dreamt of a tiger on a table which stared at him and said, “I am not going to harm you, why are you afraid of me?” The tiger then became a woman who led him to a bus and bid him to go with her. This dream actually prepared them to go help the tsunammi hit people of Vanni in Sri Lanka under the control of the Tamil Tigers. They later went and brought aid and relief to the people there through the church. Later on Rev Amos, would recognize the woman in the dream as the wife of the pastor they had partnered with in Vanni. Rev Amos, who is well accepted and regarded for his prophecies, later on, was a catalyst for prayer meetings in Colombo, the capital of Sri Lanka.  The meetings brought churches together to pray for peace in Sri Lanka. In one of the bigger meetings, Rev Amos prophesied, “There would be peace in Sri Lanka within two years!”  A newsman put this on the front page of his newspaper. The thought was ridiculed. God, however, watched over His word, and accomplished it. Today there is peace in Sri Lanka.

Rev Amos Jayarathnam and I went back a long time to the late 1970’s. We were members of World Revival Prayer Fellowship. He played the bongo in the church service and I was a hungry believer. It was revival time and the Holy Spirit was working powerfully in people’s lives. At least 15 whom I know have felt the call of the Lord during that time have gone on to be full time pastors and missionaries and ministers. Amos and myself are just two of these.

vibrant music and singing

Worshiping and preaching at Tabernacle of Holiness

Rev Xavier Dawes, who succeeded Rev Amos as senior pastor of the Tabernacle, had graciously invited me to preach at his church. For many years I had been unwilling to preach in other churches due to commitments at home. Now a seasoned pastor, Rev Chua Seng Lee, has joined the church team, and this has opened the way for me to take more speaking engagements and serve the larger body of Christ.

Joanne Jayarathnam leading worshipThere were about 60 worshippers in the English service that Sunday. Most were Indians of different enthnic groups. There were Sindhis, Malayalees, Tamils and Gujeratis, Indonesians, Filippinos and some Chinese. Multi-ethnicity is one of the marks of the Spirit’s work  and it was a joy to see that racial divides have been torn down in Christ.

The music was vibrant and was led by Joanna Jayarathnam, who spent two years training in Hillsongs, with one year of Bible, and another in music and worship. The influence of Hillsongs was evident and it helped me to pray and be filled with the Spirit. The sermon wpreaching the gospelas based on Romans 1: 16, 17, about the revealed and received righteousness of God. The thoughts and words went forth with ease and I was pleased with the liberty and clarity. I pray they enjoyed the message and were blessed, as much as I was privileged in releasing it.

Punching above their weight

As I walked back to my church 10 minutes from TOH, I thought of Sri Lanka. I thought of TOH, a small church with a mega impact. People should stop looking down on small churches: many are punching above their weight. Its not a crime to be a small church; its a crime for a church to be small minded. Small churches deserve more respect and appreciation.

(Unable to post pics I took of the TOH pastors. The data was lost when I dropped my Nokia.)

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Church of our Savior with sails hoisted

COOS and my receding hairline

Visit to megachurch with a blogging friend

Daniel Ong drove me in his orange Suzuki to the side road car park in front of a former theatre. It was about 8 plus in the morning. He usually parked across the main road and MRT track in the multi-storey car park but in our banter he forgot and we happened to get an empty lot nearer. Never is easy to park in Singapore churches, both mega and small.

We entered the worship hall 5 minutes early and there were many empty seats. By the time worship began, most of the seats on the ground floor were taken but not the balcony. I noticed the planets mural were all gone. Missed them. The congregation were mainly folks in the second or third part of their lives. Nice worship, singing songs more familiar to me.

There was no sermon that Sunday but instead a report by their Harvest & Souls ministry- one that reached out to the poor communities in Redhill. I was impressed with the penetration into the dialect speaking world, the practical help they gave, the people who came to Christ, the cell groups they formed ( that met in the common corridor), and the children’s clubs they started (using the void decks). In the end, I had two messages from prophetic people, one on paper from Magdelene and another from my host. I also bumped into Dr Lorna Khoo but we had no time to catch up.

Prophetic painting

I had coffee with Paul, the pastor in charge of the creative arts- the drama, dance and now the prophetic painting ministry. I was of course curious about the latter and inquired about it.  They had picked it up from the Bethel Church in Redding, California, a church better known for its equipping and releasing of members to preach and heal the sick out where the people are. They are evidently very open to the winds of the Spirit and all His expressions through people, one of them being the employment of art in giving prophetic messages and in combination with words of knowledge and other gifts. Pastor Paul shared three stories of how God used paintings to revive a backslider and lead people to Christ.

Incredibly open to the winds of the Spirit

It struck me that the Church of our Savior has been incredibly open to the winds of the Spirit. It takes after its pastor Derek Hong, one of the pioneer and key Anglican priests, in the charismatic movement. He was an “early adopter” in the 70’s and his open innovative posture towards the new things God has been doing has never changed. His posture was “Dive!” or “Chiong”. He would hoist his sails and catch the wind whenever it passed, and that moved the church forward and kept it fresh. So it was no surprise to me then that while some people may have been debating about healing rooms, sozo, Bethel, and now prophetic painting, he had already gone full steam ahead with them.

Monthly COOS have someone painting prophetically on the stage as the people worshiped. I have read about emerging churches doing this but it’s probably the first and only church that does that in Singapore, with prophetic inspiration added. Probably this first in status will remain so for some years.

A few months ago COOS was associated with AWARE and the bad press from a bad press. Forget the past, and see what the Lord is doing in this new day!

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Charismatic renewal turns 50!

Rev Dennis BennettI read Dennis Bennett’s bestseller, “Nine O’Clock in the Morning” in the late 1970’s and enjoyed the story of the Episcopalian priest and how he encountered the Holy Spirit’s power in his conservative parish and got thrown out. He was one of the few men of faith instrumental in spreading the message of the baptism of the Holy Spirit to the mainline denominations, giving impetus to the growth of the charismatic renewal.

The beginning of the charismatic movement is thus appropriately and meaningfully dated as 3rd April 1960, the date when this Episcopalian(Anglican) priest announced to his church that he had experienced a “personal Pentecost” and spoke in other tongues. It took courage to do that, and as a result he lost his job, and the message spread beyond one congregation. His story even got into the newspapers, Newsweek and Times magazine. The charismatic renewal went across America, and around the globe:

Charismatic renewal has since swept the globe, though Pentecostal scholars say its growth has slowed in the U.S. “The movement began to wane in America by the mid-1990s, but it continued to grow all over the world tremendously, especially Africa, Asia and South America,” said Pentecostal historian Vinson Synan, dean emeritus of the Regent University School of Divinity. “Today there are 640 million Pentecostals and charismatics. It’s still the fastest-growing part of Christianity.”

Stanley M. Burgess, a professor of Christian history at Regent University and editor of The Encyclopedia of Pentecostal and Charismatic Christianity, says one-third of the world’s 2 billion Christians are charismatic or Pentecostal. “The greatest explosion is now occurring in China,” Burgess said. “It’s a combination of Pentecostal and charismatic. Within 10 years, we expect that China will be the most Christian nation on Earth, and that’s just stunning.”

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City Harvest Church: spider with $310 million web?

The personal provision shop

provision shopMy generation grew up with the provision shop- that disorganized and overpacked grocery that sells the common things a family needed but with less choices. Service was personalized and there’s even first name familiarity. You can even get credit and items purchased delivered to your home. But there are limitations: it does not sell everything a family member may need. You can’t get a haircut, or buy fresh food, or a pair of shoes or clothing. They don’t do banking and you can’t get a meal or be entertained with a movie. Sometimes what you want is there but you can’t find it in the mess. However, this is what we grew up with and are comfortable with, even tolerant of.

Shopping mall generation

There is however another generation, now in their thirties and below, who have grown up in a different world. It is the world of the shopping mall. And in this world, in this one place they can obtain nearly everything they needed. The mall is stocked with all kinds of products from all over the world, whether fresh or packaged. It offers services of all shopping mallkinds for all the needs and desires of all age groups. Air-conditioned and alluring, it is the consumer’s paradise. It offers choices. It offers lifestyle. It even confers identity. If I regularly go to a particular shopping mall, I am young and trendy; if another, I am an aunty; if still another, I am a sophisticate’ or yuppie or sporty person or bargain-hunter. This particular generation is comfortable in a shopping mall; but it feels disoriented, disjointed, and lost in the good old small provision shop and find it a hassle, so what if the manager calls them by name and knows their parents!

Megachurch growth is sociological and psychological too

That’s why I believe the megachurch is here to stay and is likely to grow stronger. It’s more than just a spiritual thing; it is also sociological and psychological. The younger generation has been culturally conditioned to feel welcome and comfortable in a megachurch structure because it is so much like the shopping mall they have pleasant experiences of. There they get all their needs met under one roof. More resources means more choices, “products”, even branded ones from USA or Australia; and it means varied and better servicing of the attendees’ needs.

Giants in the land

webThis is one reason for the rise of the contemporary megachurch in our city. Churches like City Harvest Church and New Creation Church are the two notable examples of giants in the land. Are they like spiders organizationally? Without the spider the web will become cobwebs.  I say this with deep respect for the pastors of both churches. This is just an organizational metaphor I recently learned. I use them without any sense of contempt or put down so do not inundate this comment box with “Sour grapes” etc etc.

From spider to starfish

starfishThere used to be a megachurch that dominated the scene: Calvary Charismatic Center. It used to be a spider. It became a starfish a decade or more ago. A wise move. A starfish when cut up regenerates itself and multiplies. That’s what happened to that megachurch now with a new name, Victory Family Church. You find them in all the suburbs: Choa Chu Kang, Sembawang, Yishun, Jurong West, Tampines and where else? Wonderful. The spider can go away for a year and spin another web in East Timor and things are still well with their churches’ souls.

Happy for City Harvest Church and New Creation Church

Having said that I am glad that City Harvest managed to cut a deal and avail itself to a place huge enough for its growing congregation in the suntec Sporecity-Suntec Singapore. $310 million is an amount that seems chewable by 30,000 attendees. Its just about $1000 per year per attendee for ten years. The members must be as happy as when New Creation members heard about their coup at One North, though some may be contemplating a quiet exit . I used to be provocative to stir other Christians to think about issues like stewardship, laws, the lease, alternatives, etc etc. Now I only think up provocative titles, and have come to the view that each church decides what they regard as best in the Lord, and for the church, from the leadership’s discernment. The rest we just leave to posterity to assess. The members who do not like it can zip up their wallet or vote with their feet to the megachurch next door. Or why not walk to the small church next door.

Small church challenges

The small church: well, to be candid, young people are there not always by deliberate choice but because their parents are there; or close friends are there, or they find meaning and purpose in some role or responsibility. But they do feel the pull when their friends talk excitedly about their “shopping mall experiences”. Anyway when was the last time you stepped into a small provision shop? Is this a death knell for small churches of under a hundred? No not really. Haven’t you heard of 7 Eleven? But that is another story: the story of the small church.

Does size matter?

Does size matter in the light of this? Can a megachurch more effectively reach unchurched people who are more used to and comfortable with the shopping mall than with the HDB mom’s and pop’s store? Probably so. However, megachurches do have their weaknesses too. Consumerism, the cultural trait of generation next is one of several things that the megachurch appeals to, and this is the very Achillees’ heel that gives rise to megachurch weaknesses. More on that another time, God willing.

(I am getting lazy. Picked up an old post -28 dec 2007- from my files and just revised it to make it current.)

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