SIB Grace: abounding in grace

SIB Grace English service

Elder Thomas teaching the WordSunday worship service

We entered an empty spacious basement car park of the Crown Towers, an office building. SIB Grace leased the 9th Floor auditorium and halls. There was space for 500 but a third of it was used as a fellowship area, while the rest were filled with seats. The attendance ranged from 150 to 200 every Sunday. The newly started early morning Mandarin service, and the Sunday school each has 50 in attendance. The English service started at 11.30am. After the singing and communion, Elder Thomas, taught the Word verse by verse. The topic was the stewardship of the Master’s goods and the believers’ progress. The offering was taken, notices given and a closing song wrapped up the service. There was a sense of restfulness about the service, with no one straining to pump up adrenalin, or make things happen, or worry about “Were the people touched by God during the service?”.

A stunning miracle

The lunch area overlooked a lovely view of the Sarawak river. Over snacks we met Bartholomew, a male nurse who worked in the city’s hospital. He could not attend services as regularly as he would want to because of his shift duties. However, he prayed for patients in the hospital, and had seen a few answers to prayers for healing. Improvements in leg movements and the pain of patients as a result of Jenny, Kenny, Bartholomewprayer. Other times, he prayed audaciously for patients who died to rise, but they never did……until recently. He shared with me, “The doctor had declared a sick patient dead, and the distraught family had cried over him. I was sent to get him ready for the mortuary. I prayed a simple prayer for God to raise him. To my utter surprise he came back to consciousness. The doctor was called back and was shocked to see it. Later, a church elder visited the patient as he recovered in hospital.” This was a sign and wonder. This low-key but stunning miracle reminded me of another memorable story of a brain-dead member who came back to life in the deaf fellowship of World Revival Prayer Fellowship, where I pastor.

Re-installed by grace

Elder AlexLooking for empty seats at the Kuching food festival was difficult. When we finally did, and others went to order different food, elder Alex, who does most of the preaching in church, shared with me about his journey. During the charismatic revival in Kuching in the 1980’s, St Faith Anglican church was the center of action among the Anglicans. There was so much intensity and activity during that revival. The next two decades saw many who suffered burn-out, including himself, a committed youth leader. On one of his trips to Singapore, his cousin brought him to his church, NCC. There God ministered to him through the message. When he returned to Kuching he wrote to the church and it sent him 22 cassette tapes. He studied all the messages. Alex had severe asthma so that even the air-conditioning of a car could result in an attack. After hearing the tapes, he was completely healed!

Jenny, Kenny, elder Alex, Alan, Penny, Richard

Church gripped by a message

Later, Alex met with Thomas and other acquaintances of the charismatic revival. They met above the Crossway Christian bookshop, and had energizing discussions about the books and tapes of Joseph Prince. From there the idea of starting an SIB preaching point began. That preaching point grew and after persevering through difficulties, became SIB Grace, a church that abounds with the grace of God.

(Footnote: The Borneo Evangelical Church or SIB (Malay:Sidang Injil Borneo) is one of the largest evangelical Protestant denominations in Malaysia with membership at about 500,000. SIB Grace is part of this denomination.)

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Twitter communion

Eating meals in front of the computer screen is not uncommon. What do you think of having holy communion in front of the monitor with prayers received via Twitter and registering your Amen on your keyboard?   This was reported in the Daily Telegraph on 24th July 10.  Why worry about URA guidelines on religious use of commercial space. There’s unlimited virtual space on the internet. Is this a good idea or what? Personally, I don’t like the idea of taking communion alone in front of a computer monitor. The use of technology for the kingdom is great but where’s the communion with brothers and sisters in Christ in this sacrament. God himself is triune; by nature he is communal and made us “in-his-image” humans the same way. This should be experienced in holy communion, He in us, us in the Triune,  in communion via a shared meal, not twitter.

“Believers are invited to partake of Communion in front of their computers while following the service via Twitter, the brain-child of U.K. Methodist minister Tim Ross. Rev. Ross will send out a prayer in a series of tweets and ask participants to “read each tweet out loud before typing ‘Amen’” in response. Hundreds of people have registered for the service, and Rev. Ross hopes thousands will join them by the time the service takes place next month. “The perception of church is often that it is rusting away in antiquated buildings and not in touch with the world around us,” says Ross, “but this is a statement that we’re prepared to embrace the technological revolution.”

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Kuching, Sarawak and the St Thomas Cathedral

John Law & Beatrice KhoRoots in Kuching

It was an old photo hanging on the wall of my uncle’s house that caught my attention. Interested as I was with my earthly roots, I took a few shots with my mobile. It was my maternal grandparents’ wedding photograph. They looked forward, stiff and formal – the common pose in those days. The name of the church was St Thomas Cathedral in Kuching. This photo kindled a desire to visit Kuching one day and walk that building and the city. This week while googling for places of interest in Kuching, I stumbled on St Thomas Cathedral. Its a lovely building, and had quite a rich, colourful past. At YouTube, I did a virtual tour of the Cathedral and learned about its history(see below) – almost everything I had wanted to know.

Short vacation

Even so, next weekend my family and I will take a short vacation there. Catch a popular day tour, walk the Waterfront, avoid headhunting Dayaks, and “die die must try” the Sarawak laksa and kolo mee. Sarawak has the largest percentage of Christians of all the states in Malaysia. We look forward to worshipping with a living body of Christians called Grace SIB. Just recently, I heard from pastor Peter Sze about this church and he connected me to Alan Hiu via Facebook. Alan has graciously offered to bring us there from the hotel.

Who knows, I may meet some distant relative from both the paternal or maternal side of my family of origin there.

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Megachurches: authorities curbing the giants’ growth?

bed too short for giant

Grey area

Religious usage of facilities approved for commercial use was a grey area. The previous guidelines were not clear. Can a church use a cinema hall? Or a hall in an office complex, hotel, industrial building or conference centre? No one knew. If no one complained, the authorities would let things be. The public concerns over recent megachurch plans have prompted the authorities to set guidelines. They have drawn a line in the sand. On the whole the clarity is to be welcomed, but it may affect the giants of the land: the highly visible megachurches.

New guidelines affect megachurches

One new guideline is: “Each religious organisation is limited to use up to 10,000 sqm in any commercial space at any one time”.  10,000 sqm is huge for a small or midsized church but likely a squeeze for megachurches wanting to expand further without increasing the number of worship services on offer. Doing an amateur calculation, if seating 1 person needs only 1 sqm, at least 10,000 should be able to have seating space. With seating for 5,000, the church will still have space leftover for other things like aisles, the  children’s church, reception area and other things. At least 3 churches will be taking out their calculators and talking with their architects.

Another guideline that puts a lid on growth is that it can only be used twice in the week. Saturday and Sunday services are what most megachurches in commercial facilities have presently. In other countries, some churches hold services almost every night because the weekend services have been already been maximized to meet the burgeoning congregation. This won’t be possible for the megachurches using commercial space.

Questionable motives?

It is doubtful that the authorities are trying to curb the growth of megachurches since the guidelines are quite generous. They say no religious group is being targetted but it was likely that the rise of the megachurches and their recent publicity raised issues that just demanded clarification. Whatever the case may be, churches are too resilient to be limited by physical space or guidelines. Especially with today’s technological advances.

Here is part of the guidelines but read the full online article in the straitstimes.com:

The guidelines, set by the Ministry of Community Development, Youth and Sports and Urban Redevelopment Authority, allow some flexibility for the limited use of commercial premises for religious purposes, while ensuring that the main use of the building is not compromised.

‘Though religious activities are generally not allowed in commercial buildings, URA is prepared to exercise some flexibility and allow commercial premises to be used in a limited, non-exclusive way by religious groups,’ said joint news statement on Tuesday.

Some of the new rules set limits on how often regilious groups can use commercial spaces for their activities, and a cap for the space they can take up for religious activities in any commercial building at any one time.

For example, the maximum space within a commercial development that can be considered for religious use cannot exceed a total gross floor area of 20,000 sqm or 20 per cent of the total area of the development, which is lower.

Each religious organisation is limited to use up to 10,000 sqm in any commercial space at any one time.

The premises also cannot be owned by or exclusively leased to religious organisations.

Owners of convention centres must ensure that the reglious use does not compromise the staging for events during weekend, added the statement.

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Small and mega churches: living in a land with giants

Gritty days ahead

in the land of giantsThe  Saturday’s Straits Times special report by Lee Siew Hua and Susan Long was an excellent analysis of the church scene in Singapore, albeit with a slant towards the currently newsworthy megachurches. Reading the well researched and eye-opening articles can give the majority of small churches a feeling of creeping muscular dystrophy. There are giants in the land and they have no time for the small. The mega churches in cavernous expo halls or high up in the city centre, cast vast shadows over the middle earth of small and micro churches. It generates an apprehension of imminent dark creatures and clouds about to devour all things small and micro. It will take hobbit-like qualities, a strong fellowship of the small, to survive, indeed to triumph, in such gritty days.

God’s kingdom

We need to start off with a biblical perspective. In God’s kingdom all kinds and all sizes have a place. The Creator God who factored variety and beauty into the universe he made knows this better than us. To reach people of different cultures and personalities, the world needs to have churches of all kinds and sizes. So God said, Let there be all kinds and all sizes for we need them all. As small and micro churches we must walk upright with the assurance that the Father wants to give the kingdom to the little flock as well. The small and micro churches, outwardly as short and whiny as hobbits, has a significant role to play: they can reach and disciple people the megachurch cannot reach.

Close the manhole

As we read the articles, we can easily trip into the open manhole of comparison. The reader who attends the megachurch feels superior. They have the better everything: bigger crowds, building, budget. Theirs the inspiring vision, the charismatic leader, the touching worship, the professional operations, the longer queues. The 90% who worship in smaller churches can feel discouraged, inferior, and critical. Some leaders of small churches will stupidly think, “If they can do it, we can do it too!” They are like parents who think every child can be a President’s Scholar: just have the right vision, strategy, motivation and implementation and ….boomz!

The Straits Times articles stated that the megachurches hire full-time professionals to be their musicians. That’s why they have such technically excellent music. Can the small church compare with that musical standard and ever hope to get there. More likely she would be discouraged and self-condemned before she even starts.  And this is just the music. What about the administration, the aesthetics, the multiple ministries, the charisma, the critical mass of young people, and all the bangs and whistles. Comparison in whatever form is a fall into a deep, dark stinking hole.

Leverage on the strengths

Small churches should remember their strengths and leverage on them. Small churches need to take a page from the epic movie “The Lord of the Rings”. The hobbits were focused on a clear purpose. they were authentic, close-knit, loyal, and incorruptible. The small church needs to focus on making disciples. Preaching  the Gospel to the pre-believers and and teaching the Gospel systematically to the baptized is crucial for the process of disciple-making. Making disciples, not en masse, but one by one, each personally and lovingly handcrafted, like Swiss watches (not like  the mass produced plastic Swatch).  The  disciple will be authentic and believes he can become all that he already is in Christ. The small church should also leverage on its natural strength of being more like a loving family than an unfeeling, bureaucratic corporation. It can major on delivering intimacy and community. Furthermore, very hobbit, I mean every disciple, in the small church can be equipped and deployed to function in his God-given role in the fellowship, unlike in the megachurch, and this is a big advantage the small church has in helping disciples find discover purpose.

Apostolic mentality

Yes, I have intriguingly cast the mega churches as Lord Sauron and all his army of followers as those dug from the gravel, and made alive by magic. There’s a twist in the story. The real truth is that Lord Sauron is Satan and his minions, and the Fellowship of the Ring includes the big guys and the small guys. The big guys are the mega churches, and the hobbits, well, they are the small churches. We are bonded like an imperfect family on this journey to defeat Satan. There will be distrust, fear, greed, misunderstanding, and suspicion as we move along towards our destination. Only together and by His grace will the job get done. We know this will definitely end in a climatic consummation when Jesus comes in glory and final victory is established on this earth. This is apostolic eyes: seeing mega and small and micro as one church of Singapore, the way God sees it. We are not competing; we complete each other.

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