Who are the good guys and who are the bad ones? Many Christians will automatically consider Israel the good guys and Gaza the bad guys. This is because of our belief in God’s favor upon Israel as a chosen people, and the land of Israel as God’s gift to them.
However, you cannot pray well when you put people into categories like these. Both the Israelis and Palestinians are “bad guys” in God’s eyes. “All have sinned and fallen short of the glory of God” (Rom 3:23). Therefore, it is best that we begin prayer with a heart aligned to God’s estimation. Both Israel and Gaza need the mercy and salvation of God.
PRAY FOR THE LEADERS AND PEOPLES OF BOTH NATIONS
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. (1Timothy 2:1-3 ESV)
Pray that God will grant peace and order so that the respective peoples can go about making a good life regardless of race or religion or location.
Pray that God will grant these peoples good leaders to govern them: wise, righteous, just and compassionate.
Join me in prayer now:
Almighty God, who Rules all nations, we humbly pray for Your mighty intervention in the leadership of these two nations. We pray that You would graciously establish leaders who are wise and really care for the people they lead; leaders who are righteous, incorruptible and just; leaders who will lead their nations to greater peace, prosperity and well-being for everyone. We plead with You to root out the bad trees and plant good trees that will bear good fruit for the whole nation to partake and rejoice in. Lord have mercy and hear our prayers. In Jesus’ mighty name.
PRAY FOR THE SALVATION OF BOTH PEOPLES
This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. (1Tim 2:4 ESV)
Christians are in the minority in both nations. Therefore, ask the Lord to grant that the spread of the gospel of Jesus Christ be effective in bringing true salvation and help to them.
This is perhaps the only true hope for both Israel and Gaza: “the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned” (Matt 4:16 ESV).
This was also Paul’s great desire for his people: “Brethren, my heart’s desire and prayer to God for Israel is that they may be saved” (Romans 10:1).
Join me in prayer now:
Father in heaven, we pray for these two ancient peoples still full of hatred and bitterness towards each other. We plead with you to forgive these peoples their sins and iniquities. Have mercy on them. Do not deal with them according to their sins, nor repay them according to their iniquities. But show Your great mercy and grace upon them.
Our heart’s desire for them is that their eyes may be opened by You when they hear the gospel of Jesus’ love for them. May they come to a knowledge of the truth and turn from all others to follow the true and living God. Pour out Your Spirit upon all flesh as you promised to do in the last days, and let Your servants proclaim Your Word boldly and powerfully. Let many house churches be formed. Spark a Spirit-inspired church-planting movement among these peoples so that all the neighbours around them would know it is Your hand at work. May Your name be glorified and the communities be impacted with positive changes that last. In Jesus Name. Amen.
This excerpt is taken from M.Basilea Schlink’s book “Keeping In Touch With God.” I find it helpful and relevant in the very challenging times the world finds itself in. Cultivating a life of prayer talking to the Lord as a friend would to a friend is something very precious and life-giving for all who would make prayer without ceasing a spiritual discipline. The title of this excerpt is “Pray Without Ceasing”.
“HOW WONDERFUL IT IS when a person is so gripped by the spirit of prayer that these words can be written about him: He lives a life of prayer, because he does everything prayerfully.
I am reminded of an incident may years ago, during my travelling ministry. It struck me especially forcefully, since I was not familiar with such a life of prayer at that time. A woman had asked her colleague to take some goods to the railway station to be transported somewhere. As the young co-worker was about to leave, the older woman paused for a moment in her work, folded her hands in prayer, and commended her colleague to the blessing of the Lord.
An insignificant incident – and yet it had a message. Here was a woman who led a life of prayer. She could not help but do everything prayerfully. Prayer shaped her whole life. Prayer was such a reality to her that its impact was felt in every area of her life, guiding what she did or did not do, causing her to pause in the hustle and bustle of everyday life.
As I watched that woman stop to pray, her action deeply convicted me. To be sure, I had my quiet time every morning, when I brought everything before the Lord in prayer. However, in the course of the day, I would go about my various tasks without first pausing to pray. Often, I was so taken up with my work that there was no time to stop and think, or – to be honest- I did not take time to stop and think, the time to be still before the Lord.
This small incident conveyed an important truth: Our life will become a life of prayer only as we live in the presence of God; that is, only as we repeatedly become still before the Lord throughout the day, bringing before Him our thoughts, plans, intentions and actions, submitting everything to Him, asking for His guidance and blessing. This is probably what the Apostle Paul meant when he said, “Pray constantly” (1 Thessalonians 5:17).
What a privilege to do everything prayerfully, in keeping with His will, listening for His directions and instructions. When we submit everything we do and say to God, calling down His blessing upon it then our actions and words will acquire a heavenly radiance and yield fruit. Yet how seldom we make use of this privilege! Are we surprised that our words, dealings with others, work and various activities produce so few lasting results? Only a life of prayer is fruitful, for it is lived in close communion with Jesus, who said: “I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:5)
It is not enough to commit the day in prayer to God in the morning and then ignore Him as we throw ourselves into our activities. No, prayer is the breath of the soul. I need to breathe over and over again; otherwise I cannot live. Leading a life of prayer means discussing with God everything the day brings, everything that touches my life, for prayer is the soul’s communication with God.
The praying soul is someone who keeps in touch with God. Such a person does not allow people and things to absorb or dominate him; nor does he lose himself in them. On the contrary, a praying soul loses himself in God. He approaches people and situation in union with God. Consequently, the praying person is a person who imparts blessing. Everything with which he comes into contact is brought into the radiant presence of God and under His blessing. A person who blesses lifts everything in prayer into the heavenly regions, so that it bears the imprint of heaven.
Continual communion with the holy God is what gives a life of prayer its special quality, making it fruitful and blessed. Whoever spends his life in this manner is united with God, reflecting peace, serenity and joy.
Some are experienced in spiritual warfare and yet fail to lead a life of prayer. After engaging in spiritual warfare, they just switch off, failing to maintain a prayerful attitude in word and action. Something is wrong, for the Bible says that everything we do, be it word or deed, we are to do in the name of the Lord Jesus (Colossians 3:17). Because He is the same yesterday, today and forever and always present, we will, if our attitude is right, always aim to live in complete dependence upon Him. God is not interested in us merely engaging in spiritual warfare at certain times, even though this, too, is necessary. His concern is that our whole life will be a life of prayer.
Without a strong and deep prayer life in these demonic times, we will be lost. We will be at the mercy of depressing events, trials and temptations. The vital prerequisite for experiencing help and deliverance is that we live in intimate union with Jesus and the Father, because it is prayer that changes everything.
God is challenging us to examine our lives in His light. What fills our days? What engrosses our minds? Can we really say that we take notice of the call to devote ourselves first of all to prayer (1 Timothy 2:1)?
Those who do everything here on earth in communion with their Lord will walk with Him above in intimate fellowship. But those who do not lead a life of prayer cannot expect to be close to God above. For we will only be as close to Him then as we are now in prayer.
Can we imagine people who love each other not communicating? If we love Jesus, we will discuss everything with Him, turning everything into prayer. We will keep coming to Him, wanting His direction for every detail of our lives, seeking His blessing.
How often we may have missed out on a blessing or, as parents and teachers, failed to convey a blessing to those in our care, because we did not consider it so important to lead a life of fellowship with God. Is this the reason why our lives are often so difficult, stressful and unhappy?
“The blessing of the Lord makes rich, and toil adds nothing to it.” (Proverbs 10:22). Everything depends on God’s blessing – at work, in our relationships with others, and so on. Instead of spending so much time talking about our difficulties or fretting about people or circumstances, let us spend more time in prayer, asking God to bless both others and ourselves and all their activities and ours.
How much power is conveyed by the scriptural prayer, so simply yet so beautifully expressed: “The Lord bless you and keep you; the Lord make his face to shine upon you, and be gracious to you. The Lord lift up his countenance upon you, and give you peace” (Numbers 6:24-26)
Or we could say short prayers of blessing in our own words: “The Lord bless you in all your endeavours. May He give you love and wisdom to speak and act in His Spirit. Through the blood of Jesus may he guard your soul from all the attacks of the evil one.”
Weak, sinful and mortal though we are, through prayer we can have fellowship with God in our brief lives in this world. Could anything be more wonderful? What a privilege to invoke the blessing of the Most High through prayer. According to Numbers 6:27, blessing means placing the name of God upon a person. In the name of God lies His character. So when we pray of God’s blessing, we are calling down His love, wisdom, truth and salvation.
Oh that we would make more full use of this opportunity! Our lives would be transformed into a life of prayer. Then we would be more restrained in saying, doing and writing things which, were we at death’s door, we would deeply regret. First, we would bring to the Lord in prayer everything that stirs us, talking it over with Him. Then He who is love and humility would point out the way of love and patience. Though it leads through the valley of humiliation, it is there we find God’s blessing, which transforms us and others, and circumstances.
What a blessing the life of prayer is! What a blessing it is to do everything in union with Jesus, the fairest of the sons of men (Psalm 45:2)! One with Him in thanksgiving, supplication, worship and intercession, our souls rejoice, saying,
A deeper friendship with Jesus – this was one of the strong desires that surfaced during my prayer retreat I made last year before my retirement in November. I did not want my times with God to be dominated by ministry burdens, decisions, church issues, and preaching preparation as it was during my pastorate. I wanted my relationship with God to be more like a friendship. “I not longer regard you as servants but as friends” was what Jesus said to his disciples before his passion. There would be a greater warm intimacy, more disclosure and collaborative partnership in the relationship. When I am with my pastor friends I do not only ask favours and request information and talk about ministry issues, I also talk about what’s going on in my family and life, my everyday stuff, and light-hearted matters and incidents too. I wanted something of this in my relationship with the Lord too. So I have been praying more for this grace recently: a deeper friendship with Jesus, and started talking to him about anything and everything about the day that passed. In addition, I saw a small booklet at my bedside table titled, Keeping In Touch With God by M. Basilea Schlink, the founder of the Evangelical Sisterhood of Mary. I browsed the pages and saw that this could be helpful in fulfilling this desire that surfaced during my prayer retreat last year. Let me share a snippet here, a prayer she wrote that I found resonant with what I want in my relationship with God. I hope it stirs a similar desire in you to want a deeper friendship with Jesus too.
JESUS, YOU SHALL BE FIRST IN MY LIFE.
I want to talk with you and work for you.
I want to think over everything with you, making all my decisions with you.
Nothing shall be done without you, for I do not want to shut you out of my life.
Bind me tightly to you so that nothing – no work, no burden, no other interest, no joy – can separate us during this day.
So may I constantly live in your holy presence: FOR YOU ARE THERE!
With the Covid-19 pandemic curbing travel overseas you may want to consider using your annual leave and savings to find real refreshment and rest in God’s presence. Consider going for a silent retreat in 2021. People who found that with their regular travel plans dashed, staycationing does not really give you a sense of refreshment. A complete change of scenery was what it took in the past for a re-charge. Why not consider a change in perspective: maybe its spiritual refreshment that is needed. Jesus call to us who are weary and heavy-laden is simply: “Come to Me”. So a silent retreat of three, five or seven days may be what you need in 2021.
WHAT IS A SILENT RETREAT?
Seeking God in silence and solitude has a rich biblical tradition that reaches back as far in the Bible as Moses and his 40 days on the mountain waiting on God in silence and solitude to receive what God wanted to reveal to him: the ten commandments. Even Jesus, the One Greater than Moses, sought God in silence, solitude and prayer for 40 days before he embarked on his mission.
Silence and solitude wean us away from internal and external distractions and expectations, and creates an inviting space for us to pray with greater ease and focus, and to know and love God more.
In a silent retreat we are intentionally withdrawing ourselves from human and digital interaction, to set ourselves apart for a specific period of a few or more days, with the sole purpose of seeking to know and love God more, and to receive whatever graces or gifts he chooses to pour on us.
Silence, solitude and prayer are a potent combination for transformation
While this can be done from home, there are dedicated spaces designed specifically and intentionally to make the space conducive for prayer and reflection. Often these are owned by Catholics because they have a rich tradition in dedicated spaces of silence for retreats that goes back many centuries. The evangelicals are awakening to this need too but there are few in our region.
The blessings of a silent retreat are many and you may experience a few of these: being healed of painful and tough experiences from your past; a freedom from attachments and idols; greater awareness of self, the world and God; an increase of love, joy and peace; feeling you are Beloved of God; and deepening of your friendship with God. Other side benefits are a digital detox, a good rest, and refreshment.
A spiritual director accompanies and guides you as you seek God in prayer. He usually meets you daily in a one to one meeting, to listen what you have experienced in prayer, in order to co-discern with you the stirrings of desires, memories, emotions and hope that have surfaced. He helps you clarify what God is doing in your soul, and how you may respond to Him.
WHY DO PEOPLE GO ON A RETREAT?
Here are some of the most common reasons:
To seek God for wisdom and peace in decision-making
To rest and recover from feeling stressed and drained
To seek God’s answer to burning question
To seek God’s peace and help because you feel troubled
To make peace with your past hurts, losses, faults
Wanting a closer relationship with God
Jesus at the centre. Therefore, pray before, during and after the retreat
HOW CAN I PRAY ABOUT THE SILENT RETREAT?
Use this prayer for spiritual openness to prepare your heart for your retreat- before, during and after:
Father, I ask for your divine presence before, during and after my retreat. Thank you for preparing my heart for this time of intimacy with you.
I ask for openness to listen to you speaking to me through the insights and feelings that will come to me at this retreat. May I be attentive to the movements of grace in my heart, as you lead me in prayer, worship and intimacy.
Remove obstacles and distractions that may prevent me from receiving from you.
Open up my mind to the life-changing truths of your Word, and give me a new understanding of who you are to me and your personal love for me.
Touch me profoundly so that my life is changed by your living presence in my heart. Thank you for loving me and for reaching out to me.
I worship you. In Jesus name. Amen.
WHAT DO I NEED TO DO BEFORE THE RETREAT?
Ask yourself why you wanted the retreat: what’s your specific purpose in making a retreat?
Find out more about the retreat house. Probably someone had told you about it but if you could see photos and videos and read about the place you will be more physically and psychologically prepared.
Pack sufficiently for comfort and safety: mosquito repellent, medicines, personal toiletries, flask, cap, comfort dried foods, favourite beverages.
Do not bring stuff that distract you from prayer and rest. The basic stuff to bring are: Bible, journal, stationery(for coloring or artwork), earphones, cell phone.
If possible, do slow down your pace a few days before your retreat. Most times we are anxiously getting things done and handing things over till the very last minute.
Do not miss the group or personal preliminary session, if any, as they delineate the theme or give reminders of the right attitudes for the retreat.
WHAT IS IT LIKE DURING THE RETREAT – IS THERE A PROGRAMME?
In your first meeting with the spiritual director share why you came for a retreat and how much experience (or lack of it) you have in making a silent retreat. (Most people begin with a day retreat, moving on to a two- or three days retreat, then a 5- or 7- or 10- days retreat. They gradually increase the number of days as they see the need and benefits of doing so).
The first day or two are usually for you to settle into the new environment, and to rest physically and emotionally as much as possible. A tired body and a stressed mind are not conducive for listening prayer. Frequently, it begins with rest, relaxation and light reflection and the first meeting with your spiritual director.
Do not be afraid to tell the spiritual director it is your first time in a silent retreat and ask for some instruction on how to pray and what to do during a retreat.
After that first session, the spiritual director will tailor the programme or schedule according to your needs and his sensing. If structure helps you, schedule your day into several one-hour periods of prayer and journaling. Perhaps two periods in the morning, one period in the evening, and one at night. If more or less is expected, add or subtract as you see fit. Some retreatants prefer structure while others prefer a spontaneity and freedom to pray, walk, sleep, meditate whenever they want to. A sage once said, Pray as you can, not as you must.
Some silent retreats have more organized group programmes and schedule so retreatants gather daily for a fixed period to experience God together in some activity like a contemplative walk, or the Eucharist, or an hour of recollection. (As the silent retreat may include retreatants of different Christian traditions or physical fitness level, retreatants may discuss any wish to withdraw from any activity with their spiritual director).
Observe silence throughout the retreat unless yours is a preached group retreat that may have periods of interaction interspersed with silence. It is not called a “silent” retreat for nothing.
Avoid distractions like social media, doing work, watching videos, surfing the internet. Wean yourself from the need to use your mobile: this is a form of “virtual” silence and solitude.
Record your key insights, emotions, memories, images in a journal, voice recorder, or cell phone. Our memories cannot be trusted, and simple records will enable us to see significant patterns and repetitions, and recollect experiences.
Before meeting your spiritual director pick the main issues, emotions, memories, desires that surfaced during your times of prayer. It is not a time for you to rattle the cognitive Bible study insights and lessons you have gleaned from your reflections, but more importantly focus on the emotions and desires.
AM I EXPECTED TO GIVE A STIPEND TO THE SPIRITUAL DIRECTOR?
It depends. Some retreats include the stipend for the spiritual director in the overall cost of the retreat. Others do not. You have to ask if it is not clear.
A stipend is simply a gift of money to appreciate the services or ministry of the spiritual director, who in some cases, depend totally on retreatants’ or directees’ generosity to support themselves and the services they offer. It is sometimes called a love offering given out of gratitude for services rendered.
The amount is not fixed in most cases, though Kingsmead Centre, a local retreat house, recommends $30 per session of 45minutes or 1 hour for its spiritual directors. This is only a recommendation but should not make you feel bad for giving less, nor hinder you from giving more if you wish to. You can even give a stipend or love offering even though it is already included in the retreat cost.
HOW CAN I RESPOND TO GOD’S GRACES AFTER THE RETREAT?
Recollect and review all that the Lord has done in you, or shown to you:
-Did I experience movements during the retreat? Examples: moved from fear to peace; condemning and hating myself to accepting my weaknesses; from hopelessness to hope; temptation to resolution and strength; confusion to enlightenment; from lukewarm prayers to strong desire to pray.
-What graces have I received during this retreat? Examples: strength; awareness of my weaknesses and sins; realization of my helplessness and need of God; experience of praying for longer periods; more accurate knowledge of who God really is; assurance about a decision to make; freedom from a shameful past or an addiction; honest sharing from my heart with spiritual director; a good rest.
Share with others you trust what the Lord has done for you and showed you during the retreat. Request prayer for the faithful follow-through of decisions and plans you have made during the retreat, if any. If there is none, do not kick yourself or force yourself. Get out of that productivity mode – God’s way is higher than our ways. Most times leaving the retreat feeling beloved of God, or at peace with God and people, or rested and refreshed is all you have and need.
Seek to incorporate some of the practices you have learned during the silent retreat. For example, you may want to set a time of daily prayer. Or practice silence and solitude for a half-day every month.
WHO DO I CONTACT TO SIGN UP FOR A RETREAT?
Some Catholic retreat centres like Kingsmead Centre, Lifesprings Canossian Spirituality Centre, Good Shepherd Oasis have in-residence spiritual directors who can accompany you in your individual retreat. They may also offer group retreats with themes and programmes. Some centres, for example, Montfort Centre have excellent retreat facilities available but you have to arrange for your own spiritual director.
If you need individual spiritual direction or a full silent retreat you may write to Kae Ng at Ignatianjourney@gmail.com for more information about upcoming retreats for 2021.
For those who want retreats led by experienced Protestants retreat directors, may I recommend Rinda and Simon, my friends and ex-colleagues in the church staff. You may want to take a look at Listening Inn and click on Calendar for their years schedule of group silent retreats.
The Montfort Centre offers spacious and comfortable facilities
WHAT DOES A SILENT RETREAT FEEL LIKE FOR A NEWBIE?
I remembered my first full silent retreat. It was about a decade back. We went to Seven Fountains Spirituality Centre in Chiangmai. I wrote what it was like for me. You may get an idea of what it was like by reading this. Click HERE.
QUESTIONS?
If you have questions to ask about silent retreats feel free to put it in the comment box. God bless you.
I continued to walk even after the Camino Ignaciano of the previous year. Walking is a good exercise. More than this, I find God, and feel blessed to be able to walk regularly in paths surrounded by God’s creation: the sky and grass; the foliage of trees and bush, branches and flowers; and the birdsongs. They have a soothing, calming, peaceful effect on me.
On Tuesday I met with some of my camino friends for a day and a half of retreat and recollection. It began with a walk from Monfort Centre at 7 am. The morning was remarkably cool and the sun shone friendly upon the landscape. We walked in the Chestnut Drive Park. It was a lovely park but somehow, I was bothered.
The early morning walks were lovely and pleasant
My mind was too occupied with analysis. Instead of immersing myself in the whole experience, noticing what I am feeling, sensing, touching, smelling, hearing, I was analyzing what I saw, thinking, “I must come here again”, “Never been here before”, “Where is this path connected to?” “Where are we now?” I was thinking and not feeling, gathering information and not savoring the experience.
After the hike, we had a period of silence and reflection until 4.30pm when we met together for a planned experience. I reflected on how the hike as well as the lunch which I gulped down, and realized I was like an observing from outside the experience looking in. I was not present. I did not savor the full experiences of the hike and the lunch. I was lost in thought and analysis. I have noticed that this has been my functional mode of living out each day, this detachment. I had been an observer of life not a full participant. It is like being half-dead. Not fully alive to life’s fullness.
I journaled this observation and prayed the Lord will grant that I will be able to grow in awareness, and be more fully present to life’s daily experiences.
My prayer in decoupage
At 4pm we met and did a decoupage of a glass bottle. We were asked to express our dreams, desires, feelings or prayer through the craft of decoupage. I chose to express my prayer of the day. I looked for colors and patterns in the napkins on the table and expressed my prayer through the decorated bottle. I observed that I was fully absorbed in the craft and lost track of time and surroundings. Right until it was all done and I continued to talk to the Lord while my prayer, my finished “work of art” stood proudly on the desk.
I totally enjoyed this experience of my hands and creative instinct taking charge instead of logical analysis, my right brain dominating my left brain. I felt like signing up for a systematic decoupage course. It will do me lots of good.
We had a fun evening celebration with snacks of cheeses, biscuit thins, nuts, fruitcake, and wine or Coke. We took turns around the table to share what the artwork expressed. Listening to everyone express their desires, reflections and prayers was a blessed thing. May God grant all their prayers.
My camino friends at the evening celebration and sharing with delicious snacks
The next morning the hike began at 7 am again. I am beginning to appreciate the early morning hike. The day is so fresh and the air crisp as the sun gently and gradually peeps out of the horizon. I was more intentional in being present and I truly was. Beautiful. This mini-retreat is proving to be meaningful and fruitful.
