We mistakenly think the Gospel is just the four spiritual laws. We further mistaken that the Gospel is only for accepting Christ, for conversion, for “crossing the line” and after that we lay it aside and go to deeper things. How wrong this is, and how disastrous it is for the church to think so. The pastor ought to bring the gospel of Christ and his finished work as much as possible into his messages because the people need to hear it often. They need the constant reminders and renewal in the Gospel both in Word and sacrament, because our faith in the good news must be kept fresh and dynamic to keep drawing down from our spiritual inheritance of forgiveness, enabling grace, peace, power, the benefits of justification, love, healing and much much more. Here’s a video by John Piper that says this:
A Preacher took the text and preached a rousing sermon on prayer one Sunday and exhorted the congregation to pray thirty minutes on waking every day that week. And some did and felt good, but most did not and felt short.
The next Sunday, he preached a tremendous sermon on being a witness and challenged his members to witness to one person in school or in the workplace that week. Some did and felt good, but most did not and felt short.
The following Sunday, the Preacher motivated his members to love their wives, and he did it with tears, and confessed his lack, for he had been too busy as a pastor, and he was sure others were the same. So he gave them seven things to do to love their wives. The women loved the sermon. Many men walked down the altar with tears and arose resolute. That week roses were bought, love letters were written, and romantic dinners were had. Some felt good, and those that were still too busy, felt short.
On the last Sunday of the month, the Preacher was convinced what the members lacked was time management. So he talked about the tyranny of the urgent, and underlined the importance of keeping the main thing the main thing. He listed five things they could do to manage their time better. The members were perked with hope that if they could do the list, the nub of many problems would be solved: they would wake up to pray; they would have time to witness, to love their wives, and be a better disciple. Some did it, and felt good. Most of them fell short.
And by the end of the second month those who felt good about waking up to pray no longer thought of themselves as good Christians, for their habit faltered. Those who witnessed did it only that one week. The flush of renewed romance of those men who loved their wives had chilled. And the weekly schedule in the diaries was blank. That Sunday the Preacher looked over the congregation and saw a jaded people. They looked like a people weary of religious must do, ought to do, and should do. The trust that began their relationship with God has given way to earnest but relentless attempts to reach and maintain the C+ of Christian behaviour. They now felt weary. After some months the Preacher left the church with his shoulders slouched, his face downcast, his eyes absent of the gleam with which he started.
After several long months, the congregation found another Preacher. On the first Sunday, he preached Christ the High Priest who sympathized with man’s weaknesses and who offered Himself for the forgiveness of sins. The congregation felt the love of God and they experienced a cleansing peace and assurance wash over them. They had a new found boldness in approaching God in prayer, and though they had not prayed every morning, no pall of guilt hung over them.
The next Sunday, the Preacher exalted Christ as the Baptizer of the Spirit. The people received a fresh infilling of the Spirit, nothing emotional, more a faith thing. Strangely at the cell group that week, there were numerous reports of how members had opportunities to share Christ and pray for the concerns of friends.
The following Sunday, the Preacher talked about the length and breadth, and height and depth of the love of Christ as pictured in the Song of Songs, and the people experienced a new sense of being the Beloved of God. That experience of being loved stayed with them and they found themselves feeling affection for their spouses and children, and being patient towards the people at school and at work.
On the last Sunday of the month, the Preacher talked about the Jesus the Good Shepherd in Psalm 23 and the people were re-assured that God was watching over their ins and outs, guiding them with His staff, protecting them from all kinds of enemies with His rod, and that they need not fear anything. The members entered that week with a restedness and confidence in the Shepherd’s care for they knew in their hearts that the steps of a good man were ordered of the Lord, and that God would work all things for good.
The Preacher kept preaching Christ, and though it seemed elementary, it was fresh as he drew from the wells of Old Testament as well as New with the heart of one who had drawn near and drank from the living waters. The infectious love he had for the Lord Jesus was being passed on to the congregation. Beyond just knowing, the members were catching it.
After four months the Preacher looked over his congregation one Sunday, and saw a sea of contented faces, oozing assurance and animated with joy. Though they may not have prayed every morning, nor witnessed every week, nor loved their wives as they should, or managed their time as they ought, they knew they were forgiven, empowered, loved and watched over and guided by a wonderful Man with scars in His hands, and love in His eyes.
Two churches in one building
It was an interesting concept. Two churches sharing one building is not new. It had been tried in the Clementi Bible Center, shared by the Bible Church and the Mt Carmel Bible Presbyterian Church; and in Yishun Christian Church, shared between an Anglican and a Lutheran church. This was of a different model: like a semi-detached house where each church had their own separate living space. No bargaining nor quibbling over prime time or space. The Center of New Life, and Victory Family Center shares a building on a HDB church site in Jurong West opposite the National Technological University, across the highway. It made sense to share, what with exhorbitant bids for church sites despite their limited 30 years lease. More churches should find a partner to do something similar.
This visit to Center of New Life was prompted by wanting to visit the church some of my trekking friends attend. Linda Teo, Eric and Christine Ng, Jeffrey, and quite a few others are members there. They used to worship at Orchard Hotel but two years ago they jointly developed this present site with Victory Family Center. While retaining the city centre’s Sunday worship services, now in River View Hotel, the bulk of the church moved west to its present site.
Insightful preacher
The unique feature of the worship service was the preaching. This is an Assemblies of God church. Pastor Terence Ong, a good looking tall young man in his 30’s, preached from the book of Acts. It was the commencement of a series and in conjunction with the preaching on Sundays, the church was urged to read and reflect on the book of Acts during the week. What was interesting was that the sermon I heard was an intelligent man’s message. This was not the typical Pentecostal message with the emphasis on inspiration, loud passion, moving people to action, and probing the conscience. This was a message that gave insights and perspectives that were creative and progressive. It enlightened and gave you food for serious thought. This was a message for the educated, the professional, the thinking Christian.
The pastor began connecting with the crowd by making some humorous remarks about the elections. Smart move as everyone was thinking of that anyway. Then he went into the text to explain the concept of the kingdom of God, and how it related to politics and power. This was not the traditional Pentecostal interpretive framework: he moved beyond that. Was I seeing one of a new generation of Pentecostal young preachers who were widely read, and have ventured beyond the traditional and hackneyed? (I did wish he mentioned something about mothers though – after all one of those who waited with the 120 was the mother of Jesus – and it was ‘traditionally’ Mother’s Day!).
With friends
The service started at 11am and ended at 12.45pm. Mingling among the members, I chatted with Jason Jin and Sam, both of whom were from World Revival Prayer Fellowship a long time ago. Went for lunch with the trekking group at Lam’s Noodles at TradeHub 21 in supremely humid and hot conditions. It was nice to just attend church: carefree, relaxed, and be open to receive.
Grace happenings
Pastor Peter welcomed me warmly with a dinner on Friday evening at Duck Inn- a place where the lowly duck has gone four stars. Eusoffe and Joey and he regaled me with story after story of how God had been at work in the New Covenant Church. Changed lives, healings, answered prayers, and marriages in reconciliation. The last time I was here was January, but the stories they told animatedly were mostly fresh. From 8 we talked, or rather they talked and I wah-ed, till 10. A distinct thought 
came to mind – This is what church is meant to be. There should be wondrous grace happenings that are not cooked up by human shoving and whipping. Where Jesus was exalted, and the actors felt they were privileged to be in the front row to watch what God had done. This is what church is meant to be: people focused on what God was doing and not on what the church was lacking.
More grace happenings
The next day, Simon Yap brought me out for lunch. We wanted to eat from a famous K.L. “all black” Hokkien mee stall, but it was closed. As it turned out, we had food to eat that was better: stories of faith and God’s grace in action. He shared his journey and 
some interesting grace happenings that took place some years ago and some as recent as a week ago. Ahh…another immersion in wonder. God’s grace is amazing. Again I thought, This is what church is meant to be. Exciting. Christ-exalting. No one taking the glory. Believers who were deeply satisfied and caught up in one lovely surprise after another. When I sensed a “cloud” of his presence settled, I told him- I want to be alone to process this and spend some time with the Lord.
Sitting quiet in the bible college apartment, I whispered – Lord, this is what church is meant to be. This is what church is meant to be.
Bow bent, string drawn
The rest of the day was spent to order the thoughts for the message for the church on Sunday. What have I to say to these people who seem to be experiencing the early showers of a book of Acts downpour. I was too smart to have accepted this invitation, I thought. Should have told Peter I was on sabbatical, period. However, by evening, all was ready, and the bow was bent, and the string was drawn.
Sunday, Facebook, and healing
At Sunday breakfast, Peter was sharing a pastoral case, as he didn’t want me to get the wrong idea that there were no problems. Being with the New Covenant Church was comfortable because I was there before and because of Facebook. Wanted to see friends I had added, but wondered if I would recognize them if they had not introduced themselves. As it happened, I could not.
The praise and music had progressed and there seemed to be an enriched sense of God’s presence. The worship leader, Karen, was 
with it, and in it, and caught up in Him. This was followed by holy communion, which they served every Sunday. Later Chermaine testified how she had been suffering from chronic pain after giving birth to her child twelve years ago. The piercing pain would shoot down her back to her legs occasionally when she stood up. One night she was prayed for and she felt a lasting warmth on her back. After a 
few days she discovered she was completely well and could even jump about for joy. It was no small thing for her to be set free completely.
Baptized in the Father’s Love
The title of the sermon I preached was “Baptized in the Father’s Love” and I dwelt on two key passages: Mark’s account of Jesus baptism, and Zephaniah’s famous 3:17-
“The Lord your God is with you, He is mighty to save. He will take great delight in you, He will quiet you in His love, He will rejoice over you with singing”.
It was a gradual build up, and their warm response to what I was saying, and the anointing, lifted me beyond self-consiousness, and I felt the message was getting through. I told the Sunday morning crowd, which seemed fuller than three months ago, This is what church is meant to be: where grace happenings fall like gentle rain week after week. We ended up with a beautiful response: we stood and worshipped, and the Lord soaked us in His love.
E-book
They served lunch every Sunday and I caught up with the people I knew like Aileen Tan, Billy, Simon and Alex. Talked for quite some time with Billy, an entrepreneur who had just recently ventured in an online business. What perked my interest was that he had already been selling an e-book and audio book online for some time, and I found out more. Lord give me an idea for an e-book.
Lost shepherds and waiting sheep
The Rt Revd Rennis Ponniah, the Vicar of St John’s-St. Margaret’s Church, and Assistant Bishop in the Diocese of Singapore, gave an insightful message to priests and ordinands recently that was excerpted in the Diocesan 
Digest(Nov 2010). He was reminding the church of what it meant to be an Anglican priest in the church of God –the classical role of Anglican priests. Over the years, this has been greatly eroded, obscured, obstructed, and pushed aside by the pressures arising from expectations of congregations for their priests to function like CEOs. The result: lost shepherds in the church, and the consequence – more lost sheep waiting in the pews for their shepherds to do what they are truly called to do, and other sheep leaving for other pastures. The irony is that members want their priest to act like a CEO so that the church would grow, but the outcomes are exactly the opposite: priests and lay leaders suffering burnout and members leaving because their soul care has been ignored.
Lost shepherds can find themselves
What he said so accurately reflects a clear and present danger in the other churches in Singapore too, not just the Anglican. The unbiblical expectations members have of their pastors to be like CEOs, reminded me of what Goh Keng Swee and his team of systems engineers did to the Singapore education system in the 1970’s (they killed its soul, and teachers felt lost). What Rennis said would resonate with many pastors in this land. The same has already happened in urban churches in the United States too. Shepherds today, like the ones at Christmas, need a fresh and heavenly revelation of who God is. They need to eagerly seek the One in Whom they can find their true self and calling. Here is an excerpt of his message:
So much is expected of the priest in the modern city – chairing meetings, organizing major projects, replying emails at the speed of smartphones and sometimes initiating financial ventures – that it becomes easy to lose our way and neglect the major tasks of our calling. The affirmation of men and meeting the expectations of our congregation for dynamic leadership and management can become our priorities instead of pleasing God through our faithfulness to our calling. As one of my clergy colleagues recently remarked, “If there is a parable to describe our modern situation, it may well be entitled the ‘Parable of the Lost Shepherd.’ The hundred sheep, safely in the fold, wait hungrily for their shepherd to find his way back to them.”
We do well therefore as priests to heed the call to vocational holiness – to being true to the central tasks of our calling. What then is our vocational calling as priests? In a word, I would say that our call is not to run an organization or meet people’s felt needs, but to build a community of disciples. I often have to remind myself, “I am not running a church, I am building a community.” With this in mind, the key vocational tasks of a priest can be identified as:
1. Preaching / proclamation of the Gospel
2. Discipling/teaching and equipping bands of people
3. Interceding/shaping and leading corporate prayer and worship services
4. Pastoral care and spiritual direction(ie the role of the “wise man” in the Old Covenant)
5. Leading the people out in mission and community service
6. Oversight of the flock and governance.
The greatest threat to fulfilling our vocational tasks is our management responsibilities in our urbanized parishes. I am not saying that management work is not needed in priestly leadership; however, they should not stand in the way of our primary tasks. This is clear in the early account of the early church where the apostles found themselves diverted from their vocational calling because they were personally managing the task of food distribution to the needy. They learnt to delegate this task to others in order that they may give their “attention to prayer and the ministry of the Word” (Acts 6:4). Sadly, priests today may be delegating away their primary vocational tasks, while focusing on secondary ones. We are farming out the task of pulpit preaching to frequently-invited guest speakers, and the task of intercession to church intercessors. We are called to “prayer and the ministry of the Word”. We are called to “attend to God” in prayer and the study of His Word, and then to minister to people out of the strength of His presence. Are we attending to the needs of men (emails and mobiles) but ignoring our Lord (eg. Prayers and devotions)?