Century Christian Fellowship: love endures all things

CCF seated in heavenly places

An extension of the Chapel of the Resurrection

This was one of the many extensions started by the Chapel of the Resurrection. It was started in April 1991, with two house groups sent out as the core of a new church. It has been twenty years now and they now have about 60 members. Once they were once the verge of achieving “parish” status (120-150 attendance and 3 consecutive years of financial stability), but some setbacks held them back. This extension church has gone through some challenges including nomadic moving from one location to another. They deserve a reward for their doggedness and perseverance. May the Lord fill them with renewed grace and power.

John and Joyce Seet - CCF die hards

A rare breed: die-hards

They still have members from the original house groups sent to plant the church:  John and Joyce Seet, Christiana Tan, and Susan. These veterans are what we call “pah see buay chow”(die hards). We need such people in every church.  They are a rarity – perhaps an endangered species in these modern days. May their tribe increase!

New pastor : Peter Chang

The current leader is Pastor Peter Chang. Before full-time Christian vocation, he Pastor Peter carrying grandson Darrylwas a sales and marketing manager in the software industry and had worked in  China too. CCF had been without a pastor and had managed with lay leadership for close to a year, but with his appointment, there is a fresh stirring of hope among the people.  Peter and I got to know each other in a CRMS Focusing Leaders Network Retreat. When he invited me to give the talks at the camp I readily accepted and saw it as an open door to ministry to the larger body of Christ.

my favorite piece of claywork

Camp talks and experiences

giving insights into God's heartFifty people were at the church camp held at the Golden View hotel near Batam Center. It was a tight schedule: starting on Vesak Day and ending on Sunday morning. There were 5 teaching sessions and I spoke about how the church was deeply loved and accepted, transformed by grace, made righteous in Him, and called to serve with towel and basin, with God-recycled dreams. The teaching felt like I was downloading some new or updated drivers into their laptop so that itfeet washing can function better. I shared about my home church’s experience of revival. We also had some experiential moments of interaction with God in some creative prayer using clay. And a bonding and healing experience which involved  feet washing. During ministry, the Lord confirmed His word with his presence, power and prophecy. My wife received a word and I gave it to them, “Do not be afraid, little flock, for it is the Father’s good pleasure to give you the kingdom” (Luke 12:32).

In my intoduction talk, I told them my home church prayed for them to experience revival and anointed me to go. My continuous prayer for Century Christian Fellowship is for her to be filled with a surplus of His love, and to experience a revival of living loved, and giving love.

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Preaching to change lives

Tim Keller

Is secret in the method?
Some say that the secret of life changing preaching lies in verse by verse preaching, and preaching through the Bible, book by book.  It is still vaunted that expository preaching is the only way to change lives and grow a church. Then recently Rick Warren have popularised the user-friendly sermon. Of course, accusations of compromise and watering down of the truth swirled around this method. Preaching of the Readers’ Digest sermon with its practical “How to” themes, made sermons more accessible to unbelievers and even believers too but did it really change lives at a deeper level?

Content not methodology
I noticed a cry in the wilderness in recent years. It is a cry for preachers and pastors to preach a gospel-centered and Christ exalting message. I hear it mainly from the reformed and other charismatic pastors. They point us to content not to methodology. There is something here all preachers need to really grasp. When they do it will bring much blessing to their congregations.

Tim Keller on preaching the gospel
Listen to this teaching by Tim Keller. I first heard him at the Global Leadership Summit, Singapore. He gave a word that affirmed what God had been stirring in my heart about the need for Singapore churches to be more “indicative” in their preaching and less “imperative”, as they tend to be now. Tim Keller was speaking at a conference for pastors and the main outline of his talk is that good preaching must be (1) Gospel-centered, (2) Christ-centered, (3) Life-changing on the spot, (4) Culturally transforming. Its about an hour long, with questions and answers at the end.

Tim Keller Feb’09: Preaching the Gospel from Newfrontiers on Vimeo.

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Pastor Rony Tan: towards a loving and respectful witness

rony tanThe Ministry of Home Affairs issued the following statement to the press:

The Internal Security Department (ISD) has called up Pastor Rony Tan of Lighthouse Evangelism (LE) today in connection with his comments and insinuations about Buddhism and Taoism at LE sessions. These sessions were video-recorded and made available on LE’s website; video clips of these sessions subsequently became available on YouTube and other websites.

Pastor Tan’s comments were highly inappropriate and unacceptable as they trivialised and insulted the beliefs of Buddhists and Taoists. They can also give rise to tension and conflict between the Buddhist/Taoist and Christian communities. The ISD told Pastor Tan that in preaching or proselytising his faith, he must not run down other religions, and must be mindful of the sensitivities of other religions.”

Rony Tan responded with a public contrite apology to all Buddhists for his insensitivity:

“I have received a number of emails from people who have been saddened and hurt by the testimonies of an ex-monk and an ex-nun. I realized that my presentation and comments were wrong and offensive. So I sincerely apologize for my insensitivity towards the Buddhists and Taoists, and solemnly promise that it will never happen again. When we have received those emails, we immediately removed the video clips from our website. I urge those who have posted those clips on the YouTube to remove them as well. After reading the frank views from those emails, I was also prompted to tell my members not only to continue to love souls, but also to respect other belief and not to ridicule them in any way, shape or fashion. Let’s put our goal to build a harmonious Singapore a top priority.“

Preachers of the past

Elijah mocked the Baal of the prophets in the payroll of Jezebel. The Old Testament prophets made derogatory remarks about idols and other gods. And even Paul spoke of “worthless” idols. What are we to do? Are we living in a different environment? Would these prophets have said in Singapore church pulpits, the same things they had said in their historical cultural context?

Church generally guilty

Perhaps the whole church need to also issue a blanket apology for all the insensitive remarks that Christians in Singapore have generally  been guilty of.  I have watched the video and I think some of the making light of beliefs (presumed to be Buddhist,) is not uncommon in the thinking of many Christians, if not in their speech. I plead guilty too. We do need to be more respectful of people whose religious beliefs we disagree with, however mistaken in our eyes they may seem to be. We should respect them as though they are a future mother in law with strong religious belief different from ours. 🙂

Pruning for greater fruitfulness

When one member of the Body of Christ suffers, let us suffer, identify with him, and learn the way of the meek and gentle Christ. This is deeply humbling and we should not make light of this incident, but use the opportunity to learn afresh the grace and wisdom of Christ’s witness.

Rony Tan has done the right thing, the brave thing. Perhaps he had no choice. But his actions prove to me he is sincere. He has gone the second mile and it is not just perfuntory minimum requirement.  He will move on from this episode a more able evangelist with an even greater wisdom, love and anointing and reach.

And so can the Church at large as well.

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Eating the flesh of Joseph Prince

(This post is re-published so that other citations made elsewhere in the web in reference to this post can be read in its full and proper context. I have also added related posts that I think are helpful for further reading.)

YJoeph Prince preachinges I have descended to the tabloid sewers for the title of this post. No this is not a post about new covenant cannibalism. But would you have taken a second look if the title were, “Dear pastors and preachers….” or “what pastors and preachers can learn from Joseph Prince”? Make no bones about it, I took this from the cliched analogy of eating the flesh and leaving the bones aside, when people are advised not to throw away the whole package just because of something they are doubtful about, but to take what is edible and edifying and discard what is personally indigestible.

Joseph Prince’s “Destined to reign”

Dr Gordon Wong who is the Bishop William F Oldham Professor of Old Testament at Trinity Theological College and an ordained minister of the Methodist Church in Singapore, had written a review of  Joseph Prince’s book. On the whole it was positive though there were a few concerns he had. But he had gracious and good things to say about Joseph Prince’s teaching on grace. To read his whole review, go HERE. Each pastor and preacher has to discern for himself what he can “eat” of Joseph Prince’s teaching on grace and law.

Joseph Prince’s preaching

But it is in methodology, not theology, that is the focus of my post, in particular, preaching and teaching the Word. Many would agree with me that the magnetic attraction of New Creation Church is Joseph Prince and his preaching. Every Sunday can be a hassle because of the parking; and the queueing and the overflow video rooms, and yet people turn up in droves. The worship and music is equal to many other megachurches. My conclusion is that what stands out is his anointed, interesting and liberating preaching of grace.

More indicatives and much less imperatives

There are at least two things we can learn from JP as pastors and preachers. I think the first is that we need to preach more sermons in the indicatives and less in the imperatives. Too many sermons in our pulpits focus on the ‘what we must do’ (imperatives) rather than ‘who Christ is and what he has done for us’(indicatives). We assume that the foundations of understanding of the gospel have already been laid and that people see how those liberating truths are linked with our everyday struggles and temptations. But this is such a fatal assumption. We do not need to preach on these, we think, so we concentrate on the imperatives: the what, whys, and especially the hows of all the demands and commands of the word of God. So people get an overdose of what is required of them, and constant reminders of what they often fail to do and live up to. End result: sense of defeat, failure, feeling hypocritical, discouragement, and frustration about living out the faith.

The tragedy is that in some quarters they like it when the preaching is tough on the hearer and brings him to deep remorse and self-loathe. Yes give it to us preacher, we deserve a good forty minus one scourging! Such an approach is just self-defeating and unknowingly pastors and preachers are creating a performance and failure mentality in the congregation. The members constantly feel  joyless, defeated, frustrated, disillusioned and the happy Christian life seems a mirage in a spiritual desert, because they are reminded every week that they are not up to God’s standard.

We can eat the flesh of Joseph Prince and preach more sermons that exalt who God is and what he has done for us, and what we have and are as a result of our faith in Him. How about three messages a month that is predominantly ‘indicative’ and one that is ‘imperative’; more promises and less commands? Do this to redress old imbalances slanted towards ‘imperatives’. To get more clarity about the indicatives and imperatives of preaching read an extract from the professor of preaching from Fuller Seminary, Ian Pitt Watson. Go HERE to a previous post I wrote in Jan 2008 and re-published recently.

Inspire faith, hope and love

The second thing we can do is to deliberately seek to inspire faith, hope and love in our preaching. Joseph Prince knows the audience well and he is keenly aware of what they need. I remember a few pastors asking one of our friends husband why he attends New Creation Church, and he gave us an lightning bolt of an answer. He said, “I’ll be frank with you guys, so don’t get offended. Do you know how torturous it is sit through the sermons you all preach. Every time I hear a sermon, I feel the worse for it, more discouraged and defeated and a failure. I work through the week and am so stressed and discouraged and worried over my job challenges and instead of getting encouraged, you guys give me greater discouragement. When I go to NCC, every week I get uplifted, inspired and more hopeful.”

Jesus himself understood the multitudes and he too often preached to inspire hope and faith. His toughest messages were reserved for the people steeped in hypocrisy, but when he speaks to the common man, he preached hope, solutions, encouragement of a kingdom and God of forgiveness, unconditional fatherly love, provision, kindness, peace and joy.

Eat the flesh of Joseph Prince and go and do likewise: go inspire faith and hope in God especially in these times of bleak, dismal future. One way we can catch the essence is to read and listen to his stuff with an eye to his methodology. Read his daily devotional which gives that constant reminder of what is needed for the congregation in terms of its encouraging slant. Too many of us are too analytical and major on analyzing the problems and focus too little on the Great Solution, the Gospel of the Lord Jesus Christ, the indicatives of preaching.

Be yourself but do not ignore underlying principles

Of course each preacher is unique and has his own style, substance and strengths. There is only one Rony Tan; one Lawrence Khong; one Kong Hee and one Joseph Prince. And there is only one unique YOU. What we can do is to see the underlying principles at work in this transformational model of preaching and apply them diligently and discerningly, and serve out the Word in our own differing capacities, styles and strengths.

Related articles: Thoughts on New Creation Church (Part 1), Thought on New Creation Church (Part 2)

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