On February 12, 2010, President Préval of Haiti called his nation to 3 days of fasting and prayer in place of the regular Mardi Gras celebration. Over 1 million Haitians attended this epic event. It will be interesting to see what God will do in answer to the cry of a million voices.
Haiti – “A Call To Fasting & Prayer” from anthony gehin on Vimeo.
What if Richard Dawkins, in a public lecture in Singapore, had said exactly what Pastor Rony Tan had said about reincarnation, karma, and Buddhism? What if it made its rounds in cyberspace and YouTube? Would the Internal Security Department have given him a phone call? Would he have transgressed the The Maintenance of Religious Harmony Act (1992)?
Restraining orders against officials or members of religious group or institution
8. —(1) The Minister may make a restraining order against any priest, monk, pastor, imam, elder, office-bearer or any other person who is in a position of authority in any religious group or institution or any member thereof for the purposes specified in subsection (2) where the Minister is satisfied that that person has committed or is attempting to commit any of the following acts:
(a) causing feelings of enmity, hatred, ill-will or hostility between different religious groups;
(b) carrying out activities to promote a political cause, or a cause of any political party while, or under the guise of, propagating or practising any religious belief;
(c) carrying out subversive activities under the guise of propagating or practising any religious belief; or
(d) exciting disaffection against the President or the Government while, or under the guise of, propagating or practising any religious belief.
The answer would be in the negative because he is not “in a position of authority in any religious group or institution or any member thereof” unless Atheism has become a new religion of the masses. Would he be liable by law to any other charge from the Singapore law code?
And what if he had said something incendiary about Christianity like what he wrote in his book:
“”The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”
Will he draw angry knee jerk reactions from red-faced Christians? I am sure there are those who will give him an eye for an eye and a tooth for a tooth. The majority will just shrug it aside. Some would invite him to a debate. Which was what happened and you can watch it in Richard Dawkins-John Lennox Debate. It is wonderful when intelligent civil discussions can take place in a meaningful way over controversial, volatile issues.
Hopefully one day the issues raised by the Pastor Rony Tan’s webcast on Buddhism and homosexuality can be intellectually dissected and discussed and everybody, Christians and Buddhists and gays, can get enlightened in the process, or at least have their say.
I love the small church because Christ loved it and gave himself for it. He loves the small church as much as the megachurch. He must love it for there are thousands of them. In fact, the small church is the norm, and the megachurch (over 2,000 members) is the rarity. In all the countries of the world where the church has a presence, the small church of 150 and below, forms the majority. Typically more than 80 or 90% of all churches in each country would be of that size.
More relational, more like family
I love the small church because by nature it is more relational, and less structured and bureaucratic. As a church grows bigger it has to be better organized; hierachical levels increase; policies and standard operating procedures clog the arteries; and institutionalism sets in. Decisions are less concerned with persons than with precedence. Leaders hardly shake your hands and probably doesn’t know you’ve been a church member for five years.
Nurturing and caring
As a member of a small church you get legendary care. When you are hospitalized the church knows it, and prays for you, and the pastor visits you. The pastor knows you by name (and even your family members, dog, and goldfish) and you do not have to press 1, press 3, press 5 before you reach the secretary of the secretary of the pastor, and finally get stuck there. The pastor can give better attention to spiritual growth and discipleship. When your kid’s exams are around the corner, there is prayer and even tutoring. When you lose your job, others are concerned and they pray, and help out, and look out for a job for you. When you get married, many are there to rejoice with you. When you die, many are there to pay their last respects and to comfort the bereaved family, and though you won’t be around to benefit from that, your family will.
Every member involvement and growth
You cannot just attend the worship services. There are more things that needs to be done than there are people to do them. So all hands on board and everybody helps out somewhere, and many have to help out in more than one area. Some Christians don’t like this because studying and working is tiring enough for their packed life. Yet it is in serving one another, contributing to the common good of all, that we also find the meaning of communtiy, and taste a little of the intra Trinitarian love. The small church compels you to serve and thereby discover your spiritual gifts and make significant contributions. It motivates you to invest in what is eternal: serving Christ.
Shaped and sandpapered
While serving and relating, you get shaped or sandpapered: with help from people around you, you get to be all that God wants you to be. Small churches can be “ojama shimasu”(translated: Sorry, but I am going to disturb you). You won’t be left alone in anonymity and untouchability. You will get to know people whose rough edges will scrape on your smooth, soft sensitive skin, and I must say vice versa. In the big churches, everybody smiles because few folks get close enough and stay together long enough to get in your face and step on your toes. In a small church it is so squeezy you have to say, “Excuse me,” or “Sorry”. You step on people’s toes or get elbowed in the narrow confines of true Christian community. It is just one of the major ways that God uses, besides trials and marriage (are these both synonymous?), to change us into His likeness. God loves you unconditionally as you are, but he loves you so much he won’t leave you as you are, in your character. Its the same with our kids, we love them with all their faults and bad habits, but we do not leave them as they are; we encourage change for the better. The small church is very good environment for such change to take place.
Absolutely irreplaceable
Nothing beats being in Christian community. Of course such authenticity can be found in megachurches’ small groups too. However there are special joys in being part of an extended church family network such as is found in many small churches. Staying put over the long haul, building deep abiding friendships through serving, woshiping, praying, dreaming, weeping and laughing together, and having shared experiences over decades is absolutely irreplaceable. I hope and pray that the younger generation will be able experience this kind of rootedness, stability and communal strength too.
I first heard about moshing from worship lecturer Dr Lim Swee Hong of Trinity Theological College. During his lecture, he mentioned how a certain writer likened what you see in contemporary charismatic worship (particularly the megachurches) to the moshing you see in punk rock concerts. Is contemporary worship in the megachurches borrowing too much from the world? Are they aping popular culture so that the non-Christian will be more comfortable, and attracted to the church? That really got me all curious. So I went to do some research about moshing.
Wikipedia definition
“an activity in which audience members at live music performances aggressively push or slam into each other. Moshing is frequently accompanied by stage diving, crowd surfing, and headbanging. It is commonly associated with concerts by heavy metal, punk rock, and alternative rock artists, although it occurs at performances by musicians of all sorts of genres. Moshing primarily takes place at live shows, though it can be done to recorded music, too. In the 2000s, many variations of moshing exist, such as “thrash”, and the dance is practiced at concerts of many musical genres. Moshing is typically done in an area in front or the stage which is referred to as the mosh pit or circle pit. While moshing is seen as a form of positive feedback or reflection of enjoyment from live audiences, it has also drawn some controversy over its dangerous nature. However, it is generally agreed that moshers are not trying to harm one another and follow a “moshing etiquette” which promotes safety through behaviors such as immediately helping audience members that have fallen back to their feet to avoid their being trampled”.
Then I went to YouTube to get an idea of what it looks like.
And then I compared it with a worship concert done by Hillsong United. Compare them for yourselves. You may think otherwise but I think they are different.
Perhaps moshing is more like what’s in this next video. No offense is meant to moshers. Please do not complain to the police or the ISD. 🙂
(First published in 13th January 2008)
The Ministry of Home Affairs issued the following statement to the press:
“The Internal Security Department (ISD) has called up Pastor Rony Tan of Lighthouse Evangelism (LE) today in connection with his comments and insinuations about Buddhism and Taoism at LE sessions. These sessions were video-recorded and made available on LE’s website; video clips of these sessions subsequently became available on YouTube and other websites.
Pastor Tan’s comments were highly inappropriate and unacceptable as they trivialised and insulted the beliefs of Buddhists and Taoists. They can also give rise to tension and conflict between the Buddhist/Taoist and Christian communities. The ISD told Pastor Tan that in preaching or proselytising his faith, he must not run down other religions, and must be mindful of the sensitivities of other religions.”
Rony Tan responded with a public contrite apology to all Buddhists for his insensitivity:
“I have received a number of emails from people who have been saddened and hurt by the testimonies of an ex-monk and an ex-nun. I realized that my presentation and comments were wrong and offensive. So I sincerely apologize for my insensitivity towards the Buddhists and Taoists, and solemnly promise that it will never happen again. When we have received those emails, we immediately removed the video clips from our website. I urge those who have posted those clips on the YouTube to remove them as well. After reading the frank views from those emails, I was also prompted to tell my members not only to continue to love souls, but also to respect other belief and not to ridicule them in any way, shape or fashion. Let’s put our goal to build a harmonious Singapore a top priority.“
Preachers of the past
Elijah mocked the Baal of the prophets in the payroll of Jezebel. The Old Testament prophets made derogatory remarks about idols and other gods. And even Paul spoke of “worthless” idols. What are we to do? Are we living in a different environment? Would these prophets have said in Singapore church pulpits, the same things they had said in their historical cultural context?
Church generally guilty
Perhaps the whole church need to also issue a blanket apology for all the insensitive remarks that Christians in Singapore have generally been guilty of. I have watched the video and I think some of the making light of beliefs (presumed to be Buddhist,) is not uncommon in the thinking of many Christians, if not in their speech. I plead guilty too. We do need to be more respectful of people whose religious beliefs we disagree with, however mistaken in our eyes they may seem to be. We should respect them as though they are a future mother in law with strong religious belief different from ours. 🙂
Pruning for greater fruitfulness
When one member of the Body of Christ suffers, let us suffer, identify with him, and learn the way of the meek and gentle Christ. This is deeply humbling and we should not make light of this incident, but use the opportunity to learn afresh the grace and wisdom of Christ’s witness.
Rony Tan has done the right thing, the brave thing. Perhaps he had no choice. But his actions prove to me he is sincere. He has gone the second mile and it is not just perfuntory minimum requirement. He will move on from this episode a more able evangelist with an even greater wisdom, love and anointing and reach.
And so can the Church at large as well.