Catch the Age Wave: a reflection

Catch the Age Wave is a book about how the church should seize the opportunity of deploying the church’s seniors to reach a rapidly aging population. The church’s seniors are defined by the authors Win Arn and Charles Arn as those in the late 50’s and 60’s – the “soon to be retired” or “the recently retired.” My purpose was to survey what has been written about how churches pastored their seniors. Here are my brief reflections.

The Arns feel that there we should view seniors today differently from how they were viewed in the past. They are not weak and sickly. Today’s seniors are healthier than their counterparts a decade ago. They do not yet need a great deal of volunteers to take care of them. In fact they are potentially a great source of volunteers for the church. They can be great care-givers. Their retirement motive is not necessarily to play or rock the chair. They want to work, learn, grow and serve and play too. Evidently churches in Singapore need to revise their views of the seniors, and give more attention, more resources to deploy seniors and reach the unsaved seniors. I cannot but agree that we need new eyes. Ageism, that bias against the old, has no place in the church that boasts of Abraham as the father of their faith.

However, I was dissatisfied with the way spiritual development was dealt with superficially in the book. The tasks that seniors have to tackle and the spirituality of this stage of life were not spelled out nor examined. There was no mention of the very stark reality of the challenges of ministry to the seniors – especially the older old. Nothing was said of the infirm, the shut-ins, the poor, the sick and dying and their needs. The focus was heavily focused on the hope, the positive, the opportunities and ideas for ministry. It was imbalanced but their purpose was different from what I was searching for.

Their methodology was based on the “homogeneity principle” of church growth. This is the idea that the more people are of the same race, status, language and age group the higher the likelihood that such a homogeneous group would grow.  I thought that such a mental model would deter church leaders from seeing the church as ideally multi-generational and meant to be so because holistic, deeper and richer learning of the faith takes place more effectively in such a social context.

Arn, W., Arn, C. 1993. Catch the Age Wave. Grand Rapids Michigan: Baker Book House.

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Faith Community Church: a Bible-teaching, migrant church in Perth

the auditorium of a Baptist school/college

Welcomed warmly by the Senior Pastor Benny Ho into the foyer of a Baptist school’s auditorium, we engaged in some small talk and quickly made arrangements to meet after the service. There was a sizable crowd in the auditorium when the service began,  but like in Singapore, latecomers streamed in even as people lifted hands in worship.

worship at Faith Community Church, Perth

A migrant church

Looking around, I saw that the congregation were mainly people of my age with about one third or more youths and young adults. There were less than two handful of Caucasians. Most worshipers were ethnic Chinese. This is an English-speaking migrant church in Perth. Most had come as immigrants from Singapore and Malaysia, led by the Lord, or seeking better and fairer opportunities for their children’s education, and a more satisfying work-life balance.

Being a migrant church, one of the unique strengths of Faith Community Church is that new migrants get referred here and the church is very effective at helping migrants settle into Perth and assimilate into the fellowship. Easily people get fitted into such a helpful and well-networked community.

Pastor Benny Ho

Detailed and relevant Bible teaching

The worship gave way to the teaching of the Word and this is where Faith Community Church excels. Pastor Benny delivered a masterly exposition of Haggai chapter 1, the beginning of a series of messages. This is my third or fourth time hearing him speak and he certainly lives up to his reputation as a good expositor and teacher of the Bible. It was clear and relevant. His detailed and interesting Bible teaching has in no small way contributed to the recent surge in the church’s numerical increase.

Surprise, surprise

Later I met Benny to make an appointment for lunch and to my pleasant surprise I heard that Rev Dr Norman Wong my friend would be in Perth on Monday. So we did lunch together and they gave me some good advice on a difficulty the church I served was facing. These guys are experienced, unassuming and effective pastors whose wisdom and opinions I respect. I was not disappointed with the informal consultation.

Forget about retirement

An interesting aside was meeting Norman’s father, Mr Wong, I called him. He’s 88 and he’s still working. He’s had open heart surgery but looked healthy and still played golf. He said thankfully, “Every day I am still alive is a bonus!” An accountant by training, he still sat on the boards of several listed companies. Mr Lee Kuan Yew would have been happy to use him as an example of working into your old age.

Former church building now used for Chinese Service

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Is church’s vitality linked with percentage of seniors?

Lord thanks for the seniors!According to FACT surveys conducted by Hartford Institute for Religion Research, between 2005 and 2008, fewer congregations report they are spiritually vital and alive, have seen worship attendance growth of 2% or more, or have a clear mission and purpose. Just 19% say their current financial health is excellent vs. 31% in 2000. Old-line Protestant congregations confront a special challenge. Their memberships are significantly older than any other faith family. In fact, in nearly six of every ten old-line congregations, 25% or more are 65 or older. This is nearly twice any other faith family and nearly three times as great as evangelical Protestant congregations. One unfortunate corollary of a congregation%s age structure is that on average, the more seniors, the lower a congregation’s vitality.-HIRR Notes 9/9/09

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