Church in general – Page 19

Category: Church in general

Contemplative prayer in a Pentecostal church

9 April 2012 blogpastor 3 Comments

Worship hall rearranged

The chairs were removed from the worship hall for the Holy Week of Contemplative Prayer. A wooden cross had a robe wrapped around its outstretched arms. Around the neck, was a crown of thorns ingeniously made from rose branches and toothpicks twisted together. A large candle, and a porcelain blue cup and plate bought from Israel, were laid on an Ikea coffee table with a beautiful tablecloth. At the sides of the hall were three tables and chairs set aside for faith expressions: artwork materials, soft clay, and card making materials. The lights were dimmed on all four nights of the arrival of contemplative prayer in a Pentecostal church.

Holy Week theme

Holy Week as we all know starts on Palm Sunday and culminates on Easter Sunday. In the lead up to Good Friday and a Easter Sunday Baptism we created an inviting environment for God-chasers to contemplate the death of Christ. The theme this time were the 7 words of Jesus from the cross. It built up on Good Friday with 7 sermonettes on the same theme interspersed with music, silence and worship. Then the climax was an Easter celebratory service followed by a baptism in the East Coast – a most fitting end with all the church people having a picnic and food galore at the beach.

Contemplative prayer: what it looked like

Each evening of the Holy Week of Contemplative Prayer began at 8pm and ended at 10pm though people were free to leave earlier at 9.30pm. The evenings were led by a facilitator who guided the participants through the silence, the lectio divina, the journaling, and the holy communion. Instrumental music and silence were used and it needed no live music. On each evening, a scripture passage that captured the words of Jesus on the cross were read three times, and minimum comments were made, so that the participants can receive the word of the Lord.

Complementary to retreats

The attendance was encouraging. To make a retreat require annual leave, giving up weekends, and money. Though such contemplative nights cannot be compared with the sheer vastness of undistracted time devoted to attending to the Lord in a retreat, it is a good complement, as it is grounded in everyday life. Unlike in a retreat, the participant does his daily activities as usual and comes to the place of quiet prayer with some effort, and leaves to go home to rest and then to work/school the next day. The ordinary day becomes the space for “retreat”. A regular daily rhythm of prayer and reflection may take shape in the midst of ordinary living. This is something that cannot happen in a retreat. As many as half of the 20-30 participants came every night. Some of them wanted it to be a more regular affair. Most were blessed and helped by the guided times of silent prayer in a community context.

Contemplative and Pentecostal?

It may be regarded as rather odd that the contemplative and charismatic can flow together like streams that join together to water the people of God. How can something so “Catholic” be found in something more known for noisy meetings and emotionalism and evangelical fervour? But why shouldn’t the waters mix together in a heady, bubbly oxegenated mix? Weren’t the early Christians contemplative Pentecostals? Both of these stereotypes of ancient spiritual practices being “Catholic” (and therefore suspect) and Pentecostals being boisterous and uneducated spiritual drunks do not belong to the 21st century. They are baggages that should have been left behind in the last century. We need a spiritual humility, one that discerns what is good in other traditions, acknowledges them as God’s gifts, and adapt them for use in one’s own tradition.

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Contemplative prayer, Pastoral ministry, Pentecostal, Singapore churches Contemplative prayer, retreats, silence and solitude

Alternatives for churches in industrial space(CIS)

26 March 2012 blogpastor 8 Comments

Stay calm and rest in Him

The sensible thing to do is to stay calm and take stock, and gather the faith community for prayer, discussions and discernment. It seems like the government is hoping to address this issue by putting the onus on the landlords and developers so far. It isn’t expecting overnight changes. Churches need time to move and tenancy agreements require sensitive re-negotiations. The government is aware of this. Churches in industrial space (CIS), especially if they have not been reported in the newspapers need to stand still and look at the ramifications and discuss the possible scenarios and alternatives they have. There are legalities and ethical factors not just geographical factors to weigh.

Shelter in churches already with buildings

One of the alternatives to consider is the use of other churches in proper buildings and request to use those places temporarily or permanently during a Sunday afternoon, evening or a Saturday evening slot, where it may be available for rent. During crisis like this, churches need to open their doors in the love of Christ for the brethren. A shelter, even for a period of time, until a firmer direction can be set by the affected church, is an act of mercy and charity. It is what being church is all about.

Organic church and in the house

Another consideration which may seem radical is to take a page from the book of Acts and be church in the household (oikos). For the first three centuries of the early church, the believers deliberately refused to model themselves after the synagogue or the pagan temples, the main religious buildings they have experience of. There is something about the household that makes it an ideal environment for making disciples and growing the faith community (incidentally, when news broke, I was attending a master’s program that dealt partly with this, and I hope to share it in later posts). A small church of 70 would have seven homes where they could meet on Sundays and end with a potluck lunch. Of course the music will have to be Quaker style or catacombs style not contemporary style. On lazy mornings neighbours can be sensitive to “noise”, even a “joyful noise”. Alternatively, for the more radical, why not Saturday afternoon or evening, or even Friday evening for “church”. This could include a once a month, or bi-monthly or quarterly combined celebration in a rented hall. You could call this the organic alternative – no pesticides, no preservatives, no artificial colouring, no trans fats or cholesterol.

Well trodden route

Of course the well trodden route is to rent the space in hotels, private schools, cinemas, association halls, and other commercial space available. These were the main places of churches before they became too expensive and drove churches to consider industrial space. This does not need much elaboration, but it is a temporary alternative until a firmer direction can be set.

Commercial space

Going for commercial space or ventures is a fifth consideration. CIS are usually small churches and are not in the financial position to take the route of City Harvest Church and New Creation Church with their 8-9 figure budgets. There are however smaller business enterprises that could be used on Sundays for a church gathering. This way the property is used all week, unlike most churches which lie idle most of the weekdays. At the same time, a church that starts a business enterprise for use as worship place on Sundays also provides jobs for others and contributes to the economy or help society. Limitations include a space limit, a small percentage of total development, and usage for only two of seven days a week.

Community service arm

A more sacrificial path, and similar to the commercial path in that the building is used all week, is to do community service and start a centre that ministers to society’s pain and cries. Whether it is for the elderly or the very young, the addicted or the afflicted, there are many needs that the government would be happy for the church to lend a voluntary hand and a good inflow of finances.

Partners in development

Two other alternatives remain. One is to find several churches to partner and get all the cash and minds ready to go into a joint development of a private religious or HDB site into a multi-storey building that would cost close to 30 million dollars. This has been done before: twice in Yishun, in Clementi, in Jurong West. Perhaps the government could have a hand in this and release HDB sites specifically for several small and medium sized churches to share a building.

Mergers

The last alternative is often last of alternatives for CIS to consider but the Lord may lead them to do so. The alternative here is to merge with another church of similar or smaller or bigger membership. This of course has to be done gingerly and with much wisdom and prayer, and with a match maker too, maybe a “social development unit” can be set up by Love Singapore, or EFOS or some other body, to professionally help such mergers or even acquisitions happen. Or the small churches should form a network, association, or co-operative to help each other. Such are the times where we will get to see the gift of apostleship manifest. Organizers and mobilizers we have many, but when the crunch comes, the spiritual fathers of the church will surface.

Pilgrims on a journey

The bottom line is that all faith communities pilgrims on a journey like our forefather Abraham. Steps have to be taken by faith with uncertainty as our shadow and Jesus as our constant companion. We face trials and difficulties but we are resilient and hopeful because our destination is sure, though not our route. The Lord God goes before us and causes all things to work for the greater glory of God. All that is temporal will in the end be shaken, but what is eternal and will be left standing is the unshakeable kingdom of God.

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Singapore churches industrial space, Singapore local churches, small churches

Churches in industrial space

23 March 2012 blogpastor 2 Comments

Line drawn with a click

Last week, Mr Khaw Boon Wan, the minister of national development made some comments that would throw many churches off balance. He blogged about wanting to help small and medium enterprises cope with rising industrial rent. One of the causes of the increase in rents, according to the minister, is the improper usage of industrial space by shops, tuition centres, furniture showrooms, offices and churches. This demand had pushed the rents up. Industrial space is meant only for warehousing, manufacturing, production, e businesses, IT infrastructure and software development, and child care centres, as they support the industries nearby. If tenants are found to be using space improperly, the penalty may be a fine of up to $200,000 or jail of up to a year. In the past eyes have been closed to this creeping intrusion, but the line was drawn with a click.

A hidden agenda?

One wonders if the rationale for the stated action is reasonable and able to deal with the root cause of increased rents. As pointed out by a Straits Times reporter in a later article, there were other major factors driving the rents up: the movement of speculators and investors from residential, due to the spiked stamp duty, to industrial space; the farming out of development and management of industrial space to private entities and REITS; and most crucial of all, the tender method used to award industrial space. If they really want the operating costs for SMEs lowered, shouldn’t they be tackling the problem at its roots and with a macro and a multi-prong approach? In the context of what has happened in recent years to churches it is difficult for the affected parties not to speculate if there is some hidden agenda being pushed or whether things are really as stated in the official communiqués. I do not believe there is anything sinister underneath: just a secular government wanting to act rationally and firmly without fear or favour.

Reactions to the line drawn

Reactions from pastors and their churches, usually small and medium sized, have been muted. It ran from a scramble for alternate places of worship this Sunday to a deliberate approach of study and discussion of exit strategy. Some would be indignant, while others would be matter of fact, stoic and practical. Most would be found in a place of prayer and peace, consulting with others, exploring alternative strategies, and looking to the Head of the body for help and guidance.

Off-the-cuff ramifications

When I asked a close friend of mine, what he thought were the ramifications, he emailed me his off the cuff answer. It’s not rocket science but some of the scenarios are sure to pan out over the coming months:

“My immediate off-the-cuff take:

1. More & more churches will be hunting new homes.

2. More & more churches would be thinking of going into “joint-ventures” and partner each other in home hunting. Maybe this will even lead to churches not only combining resources but really combining their congregation together.

3. Industrial buildings is now a no-no; maybe the next best choice is a commercial building.

4. Both of the above are mostly on 30-, 60- year leases. There would be some 99 or freehold – but of course the pricing is different.

6. The other route is to take what some mega churches are doing; a la THE ROCK; building & investing in commercial projects (with auditoriums & church facilities) and at the same time use this facility during weekend”.

Small churches won’t disappear

It is seriously doubtful that industrial rent can be moderated without a concerted multi-prong strategy. On the other hand, I am absolutely certain that such an action cannot break the spirit, resilience, and productivity of the small church, even if this was not the intention of the ruling. Small churches are like mustard seeds and trees. Mustard seeds are tiny and the full grown mustard tree grow to a small 10-15 feet maximum. But the seeds and plants are renowned in ancient days for their quickness in germinating and taking root, and taking over space, and growing in unlikely environments and conditions. Though useful they are treated like weeds and are unwanted. But then, they are almost impossible to get rid of. So the small churches. It’s a reality large and mega-churches and governments need to acquiesce to. Even communist China with all its powers failed to rid itself of the small church! Small churches are muscular, resilient, and omnipresent, and their tiny seeds will disperse with the wind of the Spirit and many more small churches will sprout!

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Singapore churches, Society and religion industrial buildings, Khaw Boon Wan, Singapore local churches, small churches

Love Singapore Pastors’ Prayer Summit 2012: a personal reflection

16 January 2012 blogpastor 6 Comments

The ice breakers were agonizing. One flat bonding activity after another. Immovable as a pew I stayed rooted to my seat. It was not the right attitude to have at the commencement dinner of the 2012 Love Singapore Pastors’ Prayer Summit. It was not because Ps Eugene Seow, the king of icebreakers, has handed his wand to a new generation. It was refreshing to see twenty- and thirty- somethings on stage: a new generation of pastors. The greyheads should be applauded for this initiative. But 45 minutes to get you acquainted with others and to get everybody seated with someone they don’t know was just too much for this introvert!

Corporate waiting on God

The reason I was there was because I heard we would spend time as a corporate body waiting on God and listening. David Demian is experienced in this and would be guiding and showing us the ropes. We Singaporean Christians are very comfortable and confident (too confident!) about our abilities in strategising, marketing and planning church programs and events. Indeed we do not need the Holy Spirit to keep our churches running efficiently (sometimes He is a hindrance to our plans!). Our church calenders has to be crammed with activities and programs or it would leave a feeling of frustration, guilt and idleness. Disquiet is what I would feel. Maybe a holy dissatisfaction. Is there something more? The book of Acts demonstrated how the Spirit was involved in directing the “fishers of men” to where the fish were. Every new spurt of expansion and spread of the gospel was initiated by the Spirit and not from “successful models”. The Spirit spoke. The Spirit checked. The Spirit fell. Can there be more space for the Spirit to lead the Singapore church, a church so married to modernity, that they are more conversant with Peter Drucker than the voice of the Spirit? So I came wanting to see if there is a way to give more space for the Holy Spirit in the leadership of the church.

Difficult to enter into silent waiting

It was not easy for pastors and leaders of all kinds of persuasions to fully enter into what was intended by the Pastors’ Summit leadership. After a period of corporate worship we were instructed to wait in silence before God and ask, Lord what is on your heart for Singapore? We were to write down what the Lord laid on our hearts and pass down the message to a panel of pastors called a “table of discernment” and they would share with the larger body or act on what they discerned. Silence can be deeply disturbing for us hyperactive pastors. Waiting seemed so unproductive, a silly waste of time, even if it was waiting in prayer in the presence of God. This was evident in the first session, but less so in the second session.

Real gold or fool’s gold

My takeaway from the summit was one of possibilities. Can this possibly be done at leadership prayer times to seek the Lord and inquire what is on his heart for the church? Sounds like Acts 13: 1ff. The thought of it is at once intoxicating and intimidating. I left feeling like a gold prospector that has found a gold vein. I hope I will not be like the villagers of Kampung Melayu Majidee, in Johor, who elated that they had found “gold nuggets” on a street, were later disappointed by hard reality: what they had shining in their hands was iron pyrite – “fool’s gold”. By the way, preachers, there is a sermon illustration in that report.

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Singapore churches Church, Love Singapore, Singapore local churches

Evangelist T.L. Osborn: still pressing on

3 November 2011 blogpastor Leave a comment

Evangelist T.L. Osborn was one of my Pentecostal heroes in the early years of my Christian life. We young leaders in the church also looked up to him as someone we wanted to emulate for reasons right or wrong. We read his books and gave out tracts written by him on Saturdays as we walked from Queen Street to the esplanade. We prayed for the gifts of healing for we saw it so evident in his ministry. Over the years though, we have seen so many Pentecostal heroes falter through immorality or financial improprieties that we begin to believe the only safe Pentecostal hero to talk about is a dead one. It was heartening though to read J. Lee Grady’s interview with this humble man of faith, T.L. Osborn, now 88 and still active. Even more heartening is that he has kept his integrity (Lord I believe, help my unbelief). Grady wrote about the interview:

“I once had a vision of the Lord,” Osborn told me, leaning over in his chair to look into my eyes. “But in the vision, God didn’t have any hands. Then He looked at me and said, ‘You are my hands.’” Throughout his worldwide ministry—which has never been well-known in the United States—he reminds Christians that God is waiting on us to obey the Great Commission.

Read the rest of the article from Charisma Magazine here, “Why T.L. Osborn Is My Hero”

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Pentecostal evangelism, Missions, Pentecostal