DUMC raid: it’s about what’s right for the marginalized

Shock at DUMC raid by Jais

Already there had been issues that had risen in the recent decade with rights of Muslim converts to Christianity to change their designation on their ID, the Alkitab issue, and the accompanying bomb blast at a Kuala Lumpur church. Last week, with shock I read that the Damansara Utama Methodist Church(DUMC) was raided by 20-30 Selangor Islamic Affairs Department (Jais) officers. Just June, last year, I had been at dumcthe Petaling Jaya megachurch. The church’s community arm, Harapan Komuniti was holding a dinner event to thank its donors, leaders, volunteers and the beneficiaries of the NGO that assists the poor and the needy, including women, children, and victims of HIV/AIDS and natural disasters, regardless of race or religion. Most governments would be happy to see volunteer organizations raise funds and mobilize volunteers to help needy citizens. But reportedly, having received a complaint, the religious officers had gone to the Aug 3 event at 9.45pm to check if there were Muslims present which is not allowed under the Syariah Criminal Enactment (Selangor) 1995.

The Singapore way

Without patronising or saying that we have a better way of managing such matters in Singapore, or that I endorse it, inter religious harmony legislation has been accompanied by comprehensive pre-emptive monitoring of the relations between the religions. It is common knowledge among pastors of megachurches and mullahs of popular mosques that in their audience there may be plainclothes intelligence  officers taping and listening for speeches that may incite inter-religious trouble. Complaints from the public are followed through judiciously. Phone calls and appointments have been made to give caution. Hands have been slapped before, public warnings have been issued, but never an intrusion of such expression nor proportion.

Searching for political capital instead of the capital’s marginalized

When the politicians came into the picture to squeeze some capital out of it, the issue seemed to have developed a life of its own . It is certainly fascinating for a Singaporean like me to follow the ongoing news reports, though for a Malaysian it would probably be viewed with consternation and frustration. To have an idea of how different parasites are feeding off this situation, read Wyngman’s obsevations in his blog post of how six “blinded” parties “see” the raid: The DUMC raid: are we forgetting someone?

He concludes with a poignant appeal for everyone to focus on the real issue, and he is right:

In a word, the politically motivated see only what they want to see. But what they can’t see is that segment which they must be most responsible for i.e. the least of ‘the people’. I’m talking about the homeless, the AIDS victim, the drug addict, the retarded, the orphan, the widow, the handi-capped i.e. the very people for whom the DUMC dinner was thrown – who sees them? Only, it seems, DUMC and Harapan Komuniti.

The drug addicts and homeless are those which society doesn’t enjoy seeing, so all the more reason why our leaders must take a good hard look at how they came to be. The orphans are the ones for whom GE13 will make hardly a whiff of difference, so it’s critical that voters make a difference at GE13 bearing these children in mind. The handicapped are the ones who will continue to suffer after the media shit’s been cleaned (off the fans and the surrounding ‘areas’), so we need to bring them to the top of our political priorities lest it makes our talk of justice and a ‘high-income society’ full of shit.

A Muslim cleric who sees more clearly

Blogger James Lim in a blogpost cited a report by the Malaysian Insider that Dr Mohd Asri Zainul Abidin, an influential Muslim cleric and former Perlis mufti said it was not a sin for Muslims to receive aid from non-Muslims and questioned the efficiency of the distribution of zakat(alms) to the poor. He is reported to have said:

“Where have all our wang zakat (alms) gone? Collections of hundreds of millions of ringgit are announced every year,” said Asri in an essay sent to The Malaysian Insider today.

“Is it not enough to help the poor get out of their poverty without them having to ask others for help?” he questioned.

“Why is there so much red tape blocking the poor from getting alms? There is so much red tape just to get even RM100 to RM200. This is despite the zakat offices looking opulent, the high salaries for officers and bosses, and advanced equipment,” Asri lamented.

“Is the high cost meant only to find donors, but without sufficient willpower to find suitable recipients?” he asked.

“It is the right of anyone to help whomever they want. As long as rules and laws are followed, one can help another regardless of race or religion,” said Asri.

“There are many questions that Muslims must ask themselves before blaming others,” said Asri.

True religion

The tragic fact is that after all have been said and done about this issue, people are going to assert that they are in the right and others are wrong, and the marginalized will continue to be the neglected marginalized. But it’s not about who is in the right, but it’s all about what’s the right, compassionate thing that Malaysian society are going to do about the marginalized. Will all currently interested parties step in to contribute their abundant gifts of energy, time and money to help them?

Only they asked us to remember the poor, the very thing I was eager to do. (Galatians 1:10)

Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to9 keep oneself unstained from the world.(James 1:27)

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Aldersgate Methodist Church: keeping tradition and yet stepping beyond

In the wrong place

It was a traditional service, but it took a step beyond the traditional.

Like clockwork it began at 8.30am and ended at 9.40am. That’s about an hour and a quarter, with the eucharist included. This was Aldersgate Methodist Church. It had been a long time ago when I last attended a Methodist service in 1981 when I was a seminary student.

I was early and ended up in an empty auditorium in the Fairfield Secondary School. Good thing an early parishioner told me that I was in the wrong place: they were the Holy Covenant Chinese Methodist Church.

When I entered the right church sanctuary five minutes later, in the primary school,  I felt the warm browns of wooden pews. There is something about wood that conveys stability and tradition. This Sunday I chose to attend the earlier traditional service rather than the contemporary service at 10.15am.

choir at entrancesinging in processionRev Dr Lorna Khoo at the tail end

In keeping with tradition and yet

After three violinists finished the prelude, the procession was led by the choir singing as they walked in redemptive red robes. The service continued with a call to worship and an old hymn, “O God Our Help In Ages Past”.

Pastor Richard Seow leading the prayersThen they did what I thought was a beautiful thing to do, something you do not traditionally do. Beyond praying for the world, and the growing rich-poor divide in Singapore, they prayed for their “competitors”. They blessed and prayed for the churches around the Dover/Buona Vista area, which included 3 other Methodist churches, St John’s –St Margaret’s Anglican Church,  Shalom Baptist Church, Ebenezer Church, and even one that has yet to move to the area: the New Creation Church! And all these before praying for their own church needs! This 5 minute prayer said more to me about brotherly love and the unity of the Body of Christ than a hundred sermons. I very like it, to use Facebook lingo.

This was followed by the collection of the offering, and giving of announcements and the confession of the Nicene Creed.

Rev Dr Lorna Khoo preaching

Rev Dr Lorna Khoo had been in this new church assignment for about seven months and like Nehemiah had probably been just going around the city walls and surveying them before initiating changes. From the bulletin information you could see that she had begun to pray seriously about the region or parish that Aldersgate is in. She stood up and spoke a message about giving because it was a Pledge Sunday. It was an exposition of  2 Corinthians 8: 1-15 given succinctly in 15 minutes. Despite its compactness, it was filled with biblical goodness and clear powerpoints. The insight that interested me most was viewing the grace of giving from the angle of justice, an aspect of stewardship  that is seldom highlighted.

communion kneelers

The Eucharist was conducted prayerfully with liturgical efficiency. The participants went forward to the kneelers in the front circling the stage. There they received the elements that had been blessed and partook of it with devotion.

Contemporary service larger

The contemporary service usually attracted about 350 people, younger ones, but the traditional service attendance was about 150 faithfuls in the 45 plus age bracket. However, on this Sunday I could see that the congregation has thinned due to members probably out on a long weekend holiday in addition to the National Day holiday on Tuesday.

Brunch was on my mind and my right hand was full as I left the church doors out into the school carpark into the morning drizzle. I carried the Sunday bulletin, the Methodist Message – a denominational magazine, and Rev Dr Lorna Khoo’s book, Wesleyan Eucharistic Spirituality, which I bought from her.

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Speaking in tongues in the worship service

During the revival, speaking in tongues was a common phenomena during the meetings, whether for prayer or worship services. There would be loud speaking in tongues with tears and crying. People were convicted and overwhelmed by the Spirit and speaking loudly in tongues, sometimes with interpretation, but most times without.

My understanding about tongues and its use in church gradually shifted with exposure to different churches: Anglican charismatic, Methodist charismatic, Baptist charismatic, Love Singapore meetings and even mega church Pentecostal services. This coupled with theological training on the interpretation of scriptures formed and shaped a nuanced understanding of the usage of tongues in the church. However I found it difficult to put it in words or to explain them simply. Until I came across this video in Adrian Warnock’s blog by Terry Virgo the founder of a network of 600 churches in 50 nations called Newfrontiers. They are Reformed Charismatic and Evangelical small churches. He spoke about the use of speaking in tongues in the church service, and it resonated with me.

5e. Free to worship from Terry Virgo on Vimeo.

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Centre of New Life: insightful Pentecostal pulpit

Two churches in one building

It was an interesting concept. Two churches sharing one building is not new. It had been tried in the Clementi Bible Center, shared by the Bible Church and the Mt Carmel Bible Presbyterian Church; and in Yishun Christian Church, shared between an Anglican and a Lutheran church. This was of a different model: like a semi-detached house where each church had their own separate living space. No bargaining nor quibbling over prime time or space. The Center of New Life, and Victory Family Center shares a building on a HDB church site in Jurong West opposite the National Technological University, across the highway. It made sense to share, what with exhorbitant bids for church sites despite their limited 30 years lease. More churches should find a partner to do something similar.

praise and worship by Pastor Navin

This visit to Center of New Life was prompted by wanting to visit the church some of my trekking friends attend. Linda Teo, Eric and Christine Ng, Jeffrey, and quite a few others are members there. They used to worship at Orchard Hotel but two years ago they jointly developed this present site with Victory Family Center. While retaining the city centre’s Sunday worship services, now in River View Hotel, the bulk of the church moved west to its present site.

Pastor Terence Ong

Insightful preacher

The unique feature of the worship service was the preaching. This is an Assemblies of God church. Pastor Terence Ong, a good looking tall young man in his 30’s, preached from the book of Acts. It was the commencement of a series and in conjunction with the preaching on Sundays, the church was urged to read and reflect on the book of Acts during the week. What was interesting was that the sermon I heard was an intelligent man’s message. This was not the typical Pentecostal message with the emphasis on inspiration, loud passion, moving people to action, and probing the conscience.  This was a message that gave insights and perspectives that were creative and progressive. It enlightened and gave you food for serious thought. This was a message for the educated, the professional, the thinking Christian.

The pastor began connecting with the crowd by making some humorous remarks about the elections. Smart move as  everyone was thinking of that anyway. Then he went into the text  to explain the  concept of the kingdom of God, and how it related to politics and power. This was not the traditional Pentecostal interpretive framework: he moved beyond that. Was I seeing one of a new generation of Pentecostal young preachers who were widely read, and have ventured beyond the traditional and hackneyed? (I did wish he mentioned something about mothers though – after all one of those who waited with the 120 was the mother of Jesus – and it was ‘traditionally’ Mother’s Day!).

With friends

The service started at 11am and ended at 12.45pm. Mingling among the members, I chatted with Jason Jin and Sam, both of whom were from World Revival Prayer Fellowship a long time ago. Went for lunch with the trekking group at Lam’s Noodles at TradeHub 21 in supremely humid and hot conditions. It was nice to just attend church: carefree, relaxed, and be open to receive.

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Durians, Texans, and the River of Life

Leonard, Carmen, Alex, Jenny, Karen

Durian downloads

On Thursday, my wife joined me and we were brought by two couples Alex and Karen, and Leonard and Carmen to a seafood joint near Sungei Way Methodist Church. Aileen Lee was with us. We had our fill of crabs and prawn and shellfish. We enjoyed the meal and the fellowship. After all I have been having a lot of Indian food and chicken rice before that. We shared about how each husband proposed to their wives, and the most romantic was the one done at Eiffel’s Tower. How to top Durian download slowed down..that? Only one thing can top that: a durian feast. Off we went to SS2. In Petaling Jaya, there are all these section this, and section that, to identify locations. Why is it SS and not just S, nobody knows. Maybe it’s sub-section for SS. Anyway the durian feast was great: firstfruits of the season. In a few weeks, we will see a tsunami of durians in Singapore. Maybe by May the seventh, to celebrate a new merdeka. Like the wedding at Cana, we started with the Leonard and Carmenlow grade(XO) – yes, I was surprised too! – to higher grade, Jantan – to even higher grade, Kunyit. Why these names when they could name their fruit after their Prime Ministers? Like, have you tried the Mahathir? Hmmm, bitter sweet? Anyway, we could not continue so we rolled over into the car and left. Next time, we’ll go for maotsetong.

Jonathan, Esther, Roger Sapp, TJ

The Texans

On Friday night, and Saturday we attended a healing seminar by Roger Sapp and his sidekick from Texas. He taught us how we can appropriate healing because of the finished work of Jesus on the cross. He’s been doing this for decades. He trained us in praying for the sick in a relaxed way, and to be patient and persistent in our faith. Watching him work at close quarters was enlightening and he was spouting out knowledge and tips while he prayed for different individuals. Like a live demonstration. Pain and aches and healings from restricted movements were the easiest to observe and to be encouraged about. Others were less obvious and waits to be manifested and proven.  It was also a red lettered day for me at the seminar as I received from Kung a 180-G external hard disk of messages of different gospel preachers like Andrew Wommack, Paul White, tNCC preachers, etc. Well it looks like the Lord has a spiritual program arranged for my sabbatical.

equipping others to pray for the sick

Jenny, Aileen, Pastor Ang Chui Cheng, Pastor Ang Siew Khim, Kenny

The River of Life Sanctuary

On Sunday, a brother by the name of Teoh, picked my wife and I from the Bible College of Malaysia and brought us to the River of Life Sanctuary, a church founded by Pastor Ang Siew Khim and her husband, Ang Chui Cheng. They ministered with great impact in a few of our church meetings and camps in the area of inner healing and deliverance and prophecy. We were blessed by Mrs Ang’s ministry, but have been out of contact for over a decade. Since I was in Petaling Jaya, I felt compelled Mrs Ang teaching at T Net before the Serviceto visit, and was glad I did.

Many middle aged

They are both in their seventies and looked healthy and well. They were slower but the grace of God was evident on them. She hardly aged and I told her so. Pastor Ang Chui Cheng led in worship. They say he was a great worship leader in Full Gospel Assembly, KL, during their revival days, and as he led us, I could see why. It was one of those “oldies” kind of worship, children's ministry: mainly Chin Myanmese refugee kidswhere you could sing every song, because most were songs from the last two decades. The age group of the majority seems to be in their mid-40’s, 50’s and 60’s, so I am sure there were no complaints, and I could hear people around me singing. Quite enjoyable. The guest speaker was Christina Ang, an Indian lady married to Dr Paul Ang, and she preached a message titled, Launch Out Into the Deep. Want to use my net, Lord. Want to use my net.

Pastor Ang leading the worship

To do justly

Pastor Ang told me that the church did quite a bit of work with illegal migrants from Myanmar. They in fact offered their church premises as a UN refugees registration center and about 3,000 Myanmese without papers signed up over a short Datuk Paul Low of Transparency International, Malaysiaperiod. Many of the children of these refugees form the bulk of their children ministry.

After the service, we were served lunch, and we met a Datuk Paul Low, who is the President of Transparency International, Malaysia. It struck me that the political and economic malaise that is Malaysia has given rise to Christians who are unafraid to speak out in the public square. Transparency International publishes an annual corruption index based on polls of significant organization executives. Each nation is put on a scale of 1 to 10, 10 being the least corrupt. For the last two years Malaysia has been hovering between 4 and 5. Singapore is about 9.

Aileen and Christine

eating in the open air by the streetAileen Lee was in church with us. She was from our church in Singapore but now lived and worked in Petaling Jaya. She drove us around and was a gracious host to us. She brought us to her home and my wife and I relaxed in a hydrotherapy tub(stop imagining things, will ya). In the evening we met with Christine herbelow a church daughter whom we had not seen for many years. This law graduate from the University of Manchester, had decided to turn down an offer to work in a legal department of a firm in Singapore, and to work in Malaysia, with the goal of starting her own business one day.  It seems to climb the corporate ladder, Malaysians prefer Singapore. But to do business, Kuala Lumpur is preferred. She has matured, and she has a goal, and she attends SIB KL – I was happy to see both their stability.

Kenny, Christine, Aileen, Jenny

We had been spoilt with wonderful restaurant food by our tNCC hosts, so this time round they treated us to a coffee shop delicious hawker farespread near their home. It looked popular with all the tables and chairs on the streets in the open air, crowded with people even before dark. Was I hungry or was the food just plain tastier than Singapore fare?, I wondered. Sedap. To cool down and stand on the edge of gluttony cliff, we had Taiwanese iced desserts. This would be the second time I had felt bloated and rounded as I laid my head to rest that night.

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