Kenny Gan: set apart for the nations

Kenny GanI saw his obituary twice over the weekend. I have met and chatted with Kenny Gan a few times but a few of my colleagues in church knew him personally. They served with him in Operation Mobilisation (OM). Kenny is a trophy of God’s amazing grace. He was born into a Buddhist/Taoist family. His dad was abusive and a womanizer and gangster while his mom, an incorrigible gambler. He started smoking at 5 and took to drugs at 13.  A regular in and out of prison, he saw many counsellors who gave up on him. It was at a halfway house that he encountered Jesus and God’s grace transformed his life completely.  Later he joined Operation Mobilization, serving 17 years on board the ship gospel ministry. The ship ministry of OM trained missionaries and wherever it stopped at ports, they held book exhibitions, preached the Gospel and encouraged the churches. However he fell ill with nose cancer and after many years of battling cancer he won the fight of faith, and went home to be with the Lord over this weekend. His was a life given completely to missions, one that had impacted the nations. May this seed sown in the bed of missions multiply a million. May the Lord comfort and strengthen his wife and daughter in their loss.

To hear his powerful testimony view this YouTube video:

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Worship services that facilitates the Spirit’s transforming power

photo credit: YKThe presentations I had to do went well today and now I can pause to write before I continue working on my Sunday sermon and the post-campus assignment.

One of the interesting readings of this module is a  Christian Education Journal article (3.vol4, No.2) titled “Teaching Bible for Transformation” by Jackie L. Smallbones from Northwestern College.

Transformation inextricably linked to purpose of Bible

Smallbones’ big idea is that to teach in such a way that people’s lives are transformed we need to take seriously the primary purpose of the Bible. The Bible primary purpose is to reveal God, and only secondarily to show us how to live. The way the Bible is used popularly today,  both from the pulpit and in the small groups, the secondary purpose has supplanted the primary. Preachers and people move too swiftly into the applications that focus on what we should do and how we are to apply the truth in our life. Not sufficient time is given to let the text speak and reveal who God is and what He has done. The anthropocentric focus often deters a theocentric priority.

“Transformation is God’s business”

For Smallbones, transformation is a radical change that comes from deep within a person and is lasting. It  is growth in Christ-likeness. For her,  “Transformation is God’s business and not our own” (Smallbones, 2007) and it often takes place by grace, despite our efforts or teaching methodology. To Smallbones, the secret of transformation lies in having a dynamic, living, interactive relationship with God. No self-disclosure, no friendship; no friendship, no transformation. God’s desire to reveal Himself and have a transforming friendship with us is embedded in the purpose of the Bible. Therefore we need to teach it in such a way that it reveals who God is and what He has done, and elicit a response of gratitude, worship and faith. It makes you want to have a friendship with God, one that in the end would empower you with the grace to do all that a response of faith entails, and one that will transform you beyond surface behavioral cosmetics, and touch you at the roots of your personality.

Exploring a worship service that facilitates transformation

I like what I read in the article and there are many more stuff she has written that is thought provoking and resonant of what the Lord has been teaching me these several years. The question that begs to be answered then is what would a worship service look like that reveals God and invites us into experiential and living encounter and growing friendship with Him. Well for one, the lyrics of the songs we sing would be theocentric. They will exalt and reveal who God is and what He has done, and is doing.  Some time could be given for “testimony” where someone could share how God has been real to them.  The sermon should constantly have a theocentric focus that exalts God, and should lead people naturally and finally into deep trust, adoration of God, and experiential communion with Him. Instead of focusing on the faith of David, the cowardice of the Israelites, and the blasphemy of Goliath in the sermon, focus on the God who honors His covenant, and waits for someone to dare believe in Him, in order to deliver His people. See Christ defeat of Satan in David’s defeat of Goliath and how we are more like the people of Israel who rejoiced at the victory, than like David. We sat in fear, darkness and oppression until the One greater than David appeared and set us free (got this idea from Graame Goldsworthy).

Silence and holy communion

Another way to create space for the Lord to transform by friendship is the use of silence. Silence is the womb of communion. So have silence before the service begins; or a silent pause or two between or at the end of singing praises; at the offering time; silence for the gifts of the Spirit to manifest; at a pregnant moment in the sermon or a longer silence after the sermon; or during the Holy Communion; and hey, why not a long pause just before the benediction. And of course talking about Holy communion, that visible ritual that proclaims the Lord’s death until He returns, why not do it more often than the conventional once a month.

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Do not look at man

“Do not look at man, look to God” seem to be the recurring theme at the belated welcome lunch for the new addition to our staff. There were three pastors and two lay leaders and I had asked them to give a helpful piece of advice to Ethel Shin the youth worker.

They knew that in her calling she would have to deal very closely with people. People of all sorts including leaders and pastors. People with different personalities, backgrounds, expectations and values about how to do church or be church. Some of them may be  difficult to deal or work with. She would also know pastors and leaders who she thinks are good and godly, but as she gets near, and works with them, their imperfections will appear like cracks in the wall. She may get disappointed, disillusioned, hurt, discouraged or even worse cynical. Keep your eyes on the Lord, not on man.

Its good advice for everyone. The seeker searching for God. The searcher looking for a church community to call home. The faithful die-hard member and the active member serving in increasing capacities in different spheres and levels of involvement. The newly elected board member or addition to a leadership team. The new addition that joined  a cell group. Keep your eyes on the Lord, not on man.

Someone said, There is a snake in every garden. We think the church is a garden and there won’t be any snakes in them. They are safe to walk, play and relax and lie down on. We leave our handbag around and $50 is missing when we get home. “I thought I have a $50 note inside, where has it gone?” Why should we expect the church to be full of Mother Theresas? The church is full of all kinds of people at different junctures in their journey and development. Even the Mother could be difficult for some to handle. The fall of man has its residue in the church and as long as there are people in church its good advice to look to God and not to man.

If we have to look at man, and Paul does ask his readers to follow his example, look at the positives, the praiseworthy, the good, the noble, the godly characteristics that we could be inspired, encouraged and blessed by. Look for the Christ in them and praise God that if we look with His eyes of faith and hope, we can see many encouraging signs of God’s transforming grace and love in them. Do not look at man, look at God, is good advice. And when you look at man, pay attention to how Christ has graced him with goodness and mercy.

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2012 Church camp in Penang

over 200 at the opening night

Penang church camp

Its church camp season again. Malaysian hotels lay out the red carpets to Singapore churches and rake in the Singapore dollar. This time round our church camp was held in Bayview Hotel at Batu Ferringhi in Penang. When they proposed Penang it seemed an organizational jungle and obstacle course. That was a year ago, now it’s past tense and the organizing team did a great job of delivering one of our best camps ever.

Ps Vincent and Jenny LunProgram lite

Pastor Vincent Lun was the camp speaker and together with his wife Jenny they brought to us an appreciation of what it takes to be church that welcomes sinners the way Jesus did. They have left what could have been a comfortable pastorate at Riverlife Church and have pioneered a unique missional outpost that reaches the outcasts and rejects and despised of  society. They share what it meant to do ministry among such precious but forgotten people. We were blessed by their open sharing of their lives and ministry.

We keep our church camp sessions light. Those were the days decades back when 6-8 sessions is the norm. Now together with revised goals we have a revised program with four preaching sessions, two light sessions of icebreakers and games, and one session of holy communion and group sharing. We introduced an interesting idea: we got 4 young preachers to preach sermonettes of 10 minutes each. One thing we small churches can choose to excel in is to handcraft and develop emerging leadership.

Of chendol and durians

chendol along street

There was time for us to go tour Penang and shop twice. The memorable one for me was when we were dropped off at Komtar Shopping Mall and from there four of us went in search of the Penang durian and chendol. We found the famous chendol stall and there was a constant crowd. The sun was beating us down and the humidity was worse than in Singapore. I was not that impressed with the taste. I prefer my chendol with thicker coconut milk- a stronger punchy gula malacca in it. Beware the other store just opposite which has more signs to claim they are “the real thing”. Where there is genuine, there is the counterfeit seeking space. This happens in the spiritual as well as in the natural.

Having a durian with Paul Chan

Paul, Thomas Tan and Lee Wai Tuck: enduring love of spikey

Searching for the durian was quite a task as we had to ask locals for direction and it was after 45 minutes of walking that we determined Singaporeans finally found the stall opposite some UMNO building. The first durian he sold us was more sweet than bitter, something we could have found in Singapore. Then he tempted us with a red marked durian. It looked a pale yellow. But when we put it into our mouth it was smooth, creamy and not mushy nor dry but of perfect constitution. The taste was a perfect balance of sweetness, bitterness and a hint of wine. I have stumbled upon an unforgettable durian experience. I couldn’t figure out his Hokkien accent and though we asked him to repeat a few times the name of the durian variety we had just tasted, the closest it sounded to my ears was “Capri”. Durian has gone upmarket and Italian.

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Dr Eugene Peterson on what he looks for in a sermon

Eugene Peterson was for many years James M. Houston Professor of Spiritual Theology at Regent College. He wrote many books on spirituality and pastoring, and he is probably most well known for The Message, his translation of the Bible in the language of today. Now retired from full-time teaching, Eugene has something significant to say about preaching. It should not be about what we should be doing, but what Christ has already done- “kerygma” or proclamation.

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