Love Singapore Pastors Prayer Summit 2010

I went to the Love Singapore movement’s annual Pastors’ Prayer Summit of 2010. I liked hearing the movement’s leaders share their hearts, the burden of the Lord’s word, and the vision and strategy of the movement. Here are my personal impressions:

Famosa chicken rice ball near Renaissance

Most Regrettable Decision: Eating the famous Malacca chicken rice balls from an imitation stall, even though forewarned by a pastor who was patronizing the restaurant. I mean any Malaccan food can’t be that bad right? Wrong! The chicken was as tough as LKY; as juiceless as coconut husks; as tasteless as licking the floor; and as hopeless as asking for lower GST. It was a new definition of kampong, range-bred chicken. The side dishes were unremarkable, and our eyebrows raised when we saw the bill. Adventure turned disaster. We were bombed, and we asked to be bombed! The next day, we sought and ravished the real thing at Jonker Street, after a fifteen minutes walk in what was like a frying pan. The truth must be told: there was a heaven and hell difference in taste and texture.

Interesting view from Renaissance hotel

Most Interesting View: The view from the fifteenth floor of the Renaissance Hotel in Malacca made me curious about the red roofed traditional kampung houses embraced by the slow, lazy but clean Malaccan river. I was dying to find out what that neighbourhood was all about.

Most Sobering Moment: When I saw security guards at the foyer of the main auditorium at every meeting.

Most Medicinal Value: The emcees, Pastors Guna Raman and Lawrence Chua, had such chemistry and finesse, in delivering dry, depreciating humour that tickled tired pastors desperately in need of holy laughter. They introduced each of the speakers with a humourous banter. Instead of raising expectations and building credibility, in clean and funny tease, they chopped at the pedestals we had put these pastors on, and to everyone’s delight, equalized the field and increased the connect.

Lawrence Khong preaching the opening session

Most Impactful Message: The message by Lawrence Khong on how God wants to enjoy and take delight in us (Psalms 45). It was a message we pastors needed to be reminded over and over again. My twist on it is that prayer is not about us performing to standard or custom; its about Him enjoying our company.

Most Refreshing Time: I had a good few hours in the hotel room just sitting in His presence in silence and solitude. Its good to know He enjoys my company. Rest in the Lord and be still.

Most Threatening Moments: When we had supper with pastor friends like Kenny Fam to catch up on news and ministry; and cholesterol up with mee goreng, nasi goreng and Ramli burgers.

walking by the snaking river

Most Interesting Walk: Vincent and I took a walk around the Malay village living museum. We crossed a bridge and walked leisurely by the pavements lining the snaking river peering into charming wooden houses with colorful curtains and decorations. A living kampung in the heart of high rise buildings and busy streets.

Most Striking Impression: I have not been to the Pastors Prayer Summit for about seven years. As I surveyed the pastors walking, standing, talking in groups I recognized many of them by their names or faces. It struck me that many now looked older. Grey hair, less hair, no hair; heavier frames, wrinkled, tired looks, hunched postures. I remarked to Vincent, “Everyone looks older. When they look at us, they’re probably seeing us the same way we see them. Haha.” The generation that came to Christ in their teens in the 1970’s and answered the call in the 80’s and 90’s, after many decades of faithful service, are now in their fifties and sixties! It was plain to me that the greatest need of the Singapore church was for us to raise, mentor and release a new generation of sons into glory.

blood red Hockchiew chicken in rice wine dregs

Most Tasty Meal: Hotel food cooked en masse for big crowds always carry a certain sameness that crashes the appetite. It was outside the hotel, at a Yong Peng coffeeshop that I tasted my best meal. Pastor Vincent, my roomate, wanted some Hockchiew food. We discovered that both our fathers were Hockchiew. So we were aiming to go to this restaurant he knew, but it was closed so we tried this other one and we enjoyed the meal as thoroughly as the dish was red in colour and the chicken meat tender.

Most Magical Moment: Lawrence Khong took the old vision of Love Singapore and put it in the hat of the seven gates of influence. He waved the magic wand, and the ‘old rabbit’ disappeared and the new ‘seven coloured rabbit’ appeared. Its actually the old rabbit, but it looked new. And we were inspired! Now, that’s what I call the magic of Lawrence Khong! It has to be a supernatural grace. There is no other explanation.

Most Inspiring Story: The transformational story of how God used a small church in Phuket to have a mega impact on the city. Pastor Burton, a British Assemblies of God missionary told us how the Lord can move to reduce corruption among local government officials and establish God’s justice in the city through leaders being born again.

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Church bombings show intention and pattern

The fire bomb attacks on churches were not spontaneous expressions of outrage and violence of common folk, but deliberate, intentional, strategic acts of violence to damage religious harmony that have largely prevailed since the federation was formed. The avoidance of death seemed to be deliberately calibrated to make all parties open to concessions without triggering a religious war. This was probably masterminded by one who knew what he was doing, and he is educated and not a village folk. It was deliberate because it showed a multi-denominational pattern.

One was a charismatic church: the Metro Tabernacle church in Kuala Lumpur. Another was the Assumption Catholic church in Petaling Jaya, though the explosive that was thrown into the church compound did not explode. The third was an attack on a Brethren church called Life chapel in Petaling Jaya where a Molotov cocktail damaged the porch. The latest was a Lutheran church, the Good Shepherd Lutheran church, in south west Kuala Lumpur. Petrol bombs were thrown into the windows of the first and second floors of the buildings but they narrowly missed.

How many denominations are there in Malaysia? Will the Presbyterians, Baptists, Methodists or Anglicans be next in line? Watch and pray.

Meanwhile, Rev Ong Sek Leong, the Malaysian pastor of Metro Tabernacle church spoke for all Malaysian Christians and citizens of all races and religions when he responded to what had happened to the church he pastored.

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Oral Roberts: an Asian pastor reinstates his hero

Expect A MiracleOral Roberts went home to be with the Lord on Tuesday, 15th December 2009, age 91. When my wife told me, I was not surprised, because I knew he was quite old. He was one of my Pentecostal heroes in the early years of my Christian life.

He first came to my notice through his magazine, “The Abundant Life.” It was a magazine that was distributed free of charge and delivered to my home. From there I wrote in for his free books. One of them is titled “The Miracle of Seed Faith”.Oral preaching

Oral Roberts knew how to share truths powerfully. The truths he taught were  simple and practical. I was inspired and instructed by his teaching on the Holy Spirit as your helper, and the edifying use of the “prayer language.” I also accepted and practiced his teachings about miracle seed faith. Looking to God as a source; seeding for your need; and expecting a miracle everyday – these were a part of my life in those days.

Praying for the sickI read his autobiography, “Expect A Miracle” and still have the copy in my bookshelves. I never could give it away in my regular cullings when I selected books to give to friends in Bible school. He was a captivating personality, a visionary charismatic Pentecostal leader. Being Pentecostal at that time meant “Stone Age” methodology, and uncultured presentation. Oral Roberts changed that perception through his visionary, outside the box, forward thinking and methodology, like his harnessing of television for the gospel.

My interest and following waned when his TV programs became more entertainment oriented, and when he tried to raise funds with controversial tactics. In particular, when he claimed that Jesus would take him home if he does not raise $8 million within a year, and Oral Roberts Universitypleaded with the readers and audience to help prolong his life. That was too difficult to swallow and from then on, I was disappointed, and stopped following and reading his magazines. Further news about the problems with the City of Faith and other university financial misdemeanours by his son Richard sort of confirmed I was right to feel disenchanted.

Now he is dead and as I read some online articles about Oral Roberts I have to admit he is a man sent by God, a man with flaws and faults but nevertheless, like the imperfect heroes of faith in Hebrews chapter 11, he deserves to be reinstated as a  Pentecostal hero in my heart.

Here are some interesting articles from Chritianity Today.com about Oral Roberts:

Why Oral Roberts Obituaries are Wrong

Q&A: Mark Rutland on Oral Robert’s Legacy.

Fund Raising: Did Oral Roberts go too Far?

Here is an old clip of him praying for the sick in the healing crusades in the 1950’s:

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New face of the Church

In a recent conversation with Pew Forum on Religion and Public Life, Pastor Rick Warren of Saddleback Community Church in Lake Forest, CA commented, chinese Jesus“The last 50 years has seen the greatest redistribution of a religion ever in the history of the world. For instance, in 1900, 71% of all ‘Christians’ lived in Europe; by 2000 it had declined to just 28% who claimed to be Christian. Far fewer go to church. Conversely, in 1900, only 10% of all people in Africa (10 million) were Christians vs. over 50% (360 million) today…I may surprise some when I say that there african jesusare by far more Christians in China than in America. There are more Presbyterians in Ghana than in Scotland, where they were founded by John Knox. There are more Baptists in the India state of Nagaland than in the American South. There are more Anglicans in Kenya or Uganda or Rwanda or Nigeria than in England. There are two million Anglicans in England compared to 17 million in Nigeria. Last Sunday, more Christians went to church in China than all of Europe combined. This is a fundamental shift. If you want to know the future of Christianity, it is the developing world. It’s Africa, Latin America and Asia.” (Pew Forum 13 Nov 2009)

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Will internet church come to our shores?

internet churchIt is hard to believe but it is already happening. Where else but in the land of eternal innovation – USA?  Read this report and let me know what you think of a church using this as an outreach to this internet-savvy generation; as a supplement(not substitute) to actual community.

The Internet has become the hottest place to build a church. A growing number of congregations are creating Internet offshoots that go far beyond streaming weekly services. The sites are fully interactive with a dedicated Internet pastor, live chat in an online “lobby,” Bible study, 1-on-1 prayer through IM and communion. (Viewers use their own bread and wine or juice.) On one site, viewers can click on a tab during worship to accept Christ as their Savior. Flamingo Road Church, based in Cooper City, Fla., twice conducted long-distance baptisms through the Internet. The move online is forcing Christians to re-examine their idea of church. It’s a complex discussion involving theology, tradition and cultural expectations of how Christians should worship and relate. Even developers of Internet church sites disagree over how far they should go. The sites share the same basic approach: rock-style worship music and a sermon recorded at the in-person weekend service that is quickly mixed with live or recorded greetings expressly for online viewers. The phenomenon is so new that no one has an exact count of interactive online campuses. The Leadership Network has found at least 40.

1) What uses do you see in this as the Christian population ages and the shut-ins increase in number?

2) Are there theological “trespasses” or is it all a matter of variable  “methodology/culture”?

3) Can there be true ministry and fellowhip without handshakes and physical presence?

4) Which church in Singapore have the resources and philosophy of ministry in place to make this internet “church plant” offshoot a reality in Singapore?

5) What if this technology could be combined to create an internet church hub with a house church network (in Singapore and beyond) to dispense with the need for expansive and expensive church buildings?

Hmm…all kinds of possibilities and questions running through my mind as I read the above report.

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