A Christian’s simple guide to voting

Who should I vote for is the question on my mind and on your minds too. Some thinking and feeling and praying should go into my vote. To help me think through, I came up with a list of criteria. If you want to use it to help you in your decision go ahead but do attach your own individual weight of importance to each of the criteria. Since I am a preacher permit me to indulge in alliteration.

Personality

Who are the candidates in the GRC or the SMC? Certainly integrity of character and ability would be an important factor in my choice. While it is difficult to assess a candidate’s character in just two weeks, the testimony of others and character references do help. The speeches and interviews may also let slip some clues. Still it is advantageous for the incumbent, and since its difficult to be fair here, I give this less weight. I just need assurance there is no major doubts about the integrity or ability of the candidates to represent me in Parliament.

Property or practical benefits

This is probably the most self-centred of all the criteria as it has to do with “what’s in it for me and my family?” PAP’s explicit and publicly stated policy is to benefit whichever constituency votes in their candidates. This behaviorist’s approach of carrot and stick in politics has served them well in the past though today’s young voters are a different breed.

Party

Another approach is simply to choose the party whose platform and values I am most aligned to and consonant with. A perfect match is unlikely but I can surely choose the party I am most comfortable with. Read their manifestos and hear the speeches will help me reach a reasonable  judgment.

Principles

This criteria is related to the one before it: specific issues and policies. Cost of living, availability of affordable housing, ministers’ salaries, the immigration and foreign worker policy, the care of the elderly and the poor, casinos and their social costs, health care, transparency of dealings of national reserves, and other such matters that fire your heart.  Certainly, how strongly I feel for or against the present state of affairs will somehow be factored into my thinking process.

Perspective

The big picture, the long term good of the whole of Singapore comes to the forefront here. It’s no longer about whether my mum gets a lift at her floor, or upgrading of the landscaping in my area. It’s about the future I want for Singapore and for my children and children’s children. Which party is more likely to bring me towards that future?

Personal convictions and values

Faith cannot be totally divorced from this. The faith or religion I have does influence what I believe to be important in life and society, and therefore it does colour how I view the world and the decisions I make, including this vote. Christianity values the integrity and righteousness; peace and harmony; truth and justice; compassion and mercy; stewardship of the earth; etc.

Personal ranking of criteria

Individual Christians will of course place different weights of importance to each of these depending on their experiences, stage in life and convictions. Ranking the factors in order of importance helps me make a clearer decision, one that I can be at peace with, one that expresses the unique “me” at this stage of my life.

Prayer and peace

It is important to pray about my vote. Prayer is not only for when I am in trouble. The vote I take can then be free from the forces that have been unleashed by all the different political parties: fear and greed (the same forces that dominate the stock market). When these primal emotions dominate your personal landscape it is difficult to make a peaceful decision. Confidence in God’s love and care provides the basis for me to enter into a restful vote. So I will talk about this with the Lord.

Further reading: The Catholic Archbishop Chia’s pastoral letter for 2011 general elections.

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AGST MTH(ED) – Making Disciples (4th module)

recreation area at Malaysian Bible Seminary in Kuang

Studying is a spiritual discipline – one that helps you to grow spiritually in grace. Yet it was with some apprehension that I entered into a formal program of study. After all it had been over twenty years since I wrote essays with endnotes and bibliographies. And the sight of students studying in the Trinity Theological College’s library always evoked feelings of pity in me for them. The Asia Graduate School of Theology Master’s in Theology (Education) is the only post-graduate course that appealed to me and stoked my long dormant affair with education. Only that my interest had shifted long ago from school to education in the faith community. So the challenge felt like climbing Mt Kinabalu: it’s doable, but you may not make it, and it called for preparation, sweat, money, and perseverence.

Kuang, the town where the Malaysian Bible Seminary(MBS) campus was located is 45 minutes north of Kuala Lumpur Sentral by KTM. MBS had bought over and renovated what was formerly a leisure farm/golf country club. This would lend the MBS the my hostel roomdistinction of being the only bible school in all of South East Asia with a swimming pool! The hostel room I stayed in was once a golf driving range and its door open to an open field. There was even a very large indoor stadium for basketball and badminton. The grounds were large and breezy: I liked it immediately on arrival. Though the furnishings were spartan, they were clean and there was an attached bathroom and airconditioning. The AGST program would move among its several  affiliated member theological institutions in Malaysia, Singapore, Myanmar, Cambodia and Thailand.

While we were there, the Petaling Jaya Evangelical Free Church was also using the grounds for a two week intensive vacation bible school for school leavers. There were about 30 of them studying the Word in depth in the mornings; workshops in the afternoon and ministry at night. At the end of the school they would take all the services in the church over the weekend, except preaching. Another group that used the place was SIB KL’s worship ministry having a 2 days retreat.

S- Rev. Benedict Muthusamy; myself; Ms Winnie Chan; Ms Ladeq Mutang; rev Carlos Pena. Seated- Ms Lina Kristo; Ms Khanittha Panam; Dr Sylvia Collinson.

The lecturer was Dr Sylvia Collinson and she had written her thesis on Making Disciples which was then the basis of her published book, “Making Disciples: The significance of Jesus’s educational methods for today’s church”. Having read her book as part of the preparation I was keen to interact with her and the other students. The students were of different nationalities and ethnicity: Thai, Filipino, Indonesian, Malaysian and Singaporean. They are theological lecturers, pastors and leaders of parachurch groups. We were all at different stages of the course, some near the end, others at the middle, and me and Carlos just at the beginning.

The readings before the course were beneficial and since reading and writing are pleasurable activities for me, doing the reading report and the class presentation were as easy as climbing Bukit Timah Hill. Its the formal essay requiring research, footnotes and bibliography that presents a psychological barrier. To help me overcome that, Benedict installed in my laptop a software called “Endnote”.

lectures and interaction

We began at 9am each morning and typically ended around 4.30 to 5pm, including Saturday. The course was marked with a good balance of lecture, small group discussions, class presentations. Everyone contributed to the learning but the lecturer was the main contributor and facilitator as well. I look forward to the next course in April on Spiritual Formation. But first I need to complete an essay for this course by the end of February.

CarlosLadeq MutangKhanittha PanamBenedict MuthusamyMrs Winnie ChanDr Sylvia Collinson

Meal times were leisurely and the food was good local fare. Breakfast was mostly Malaysian, and only on one occasion we went Western with bread, bacon, eggs, sausages and baked beans. The banter were usually stories, discussions over lectures and getting to know you stuff. All were mature people with a sense of purpose. It was enjoyable.

good Malaysian food

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The Francis Yeoh interview

Bear with the short Mandarin prologue before the interview in English begins. This is a powerful testimony of market place ministry, of being salt and light to the world while being in business.

This is Wikipedia’s write up about Francis Yeoh.

Tan Sri Dato’ Francis Yeoh Sock Ping CBE (Chinese : 楊肅斌; pinyin: Yáng Sùbīn, born August 23, 1954) is a prominent business personality in Malaysia, and the eldest son of Malaysian billionaire Tan Sri Dato’ Seri Yeoh Tiong Lay. He obtained a Bachelor of Science (Hons.) Degree in Civil Engineering from Kingston University, United Kingdom in 1978.

Francis had his secondary school education at Victoria Institution in Kuala Lumpur, Malaysia where he was School Captain. He became the Managing Director of YTL Corporation in 1988. Under his stewardship, the YTL Group grew from a single listed entity in 1985 to a force comprising five listed companies, and is now one of the biggest conglomerates in Malaysia.

On January 16, 2003, he was awarded the First Malaysian Ernst & Young Master Entrepreneur of the Year Award in 2002 in recognition of his entrepreneurial acumen. On February 13, 2004, he was conferred an Honorary Doctorate of Engineering from his alma mater, Kingston University. He was awarded BusinessWeek’s “25 Stars of Asia 2003” on November 6, 2003 in Hong Kong; and was ranked 21 by Asia’s 25 Most Powerful Business Personalities on August 9, 2004.Fortune Magazine Francis married Rosaline Yeoh in 1982, and they have five children. His siblings reside in Malaysia and are fellow directors of YTL Corporation. In 2006, he was conferred Commander of the Most Excellent Order of the British Empire (CBE) by Queen Elizabeth II for his philanthropic endeavours. His wife, Puan Sri Rosaline died on 5th August 2006.

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