Nostalgic in Kuching

at the Kuching airport

The 1960s feel

It was like going back to the 1960s when Singapore was less crowded with buildings, cars and people. Most houses and buildings in Kuching were not more than 4 storeys and were well spread out. The streets were conspicuously clean and they still have roundabouts. Modern tall hotels and commercial buildings with gleaming glass skirted the waterfront. Side by side with the modern, were charming old shop houses. The spaciousness of the small city relaxed the eye; the fresh air perked us up; the pace was slower; and it was quiet.

The Harbour View hotel

We stayed in the three star Harbour View Hotel. It was clean and the rooms and service were satisfactory. Under good advice, we had all our breakfasts outside, in the three Chinese kopitiams, 2 minutes to the left from the hotel entrance. There we had our breakfasts: beef noodles, kolo mee, Sarawak laksa, char kway teow, and a Malay dish which is satay atop mee rebus. Definitely a better choice than the hotel buffet, if you want to try the local fare.

local breakfast

satay atop mee rebus

The Kuching Waterfront

The hotel was 3 minutes from the Kuching Waterfront which made for a pleasant evening walk along the Sarawak river. We saw across the river, the lighted-up Parliament building, the Astana, a fort and a Malay village. The feel of the waterfront was the Singapore esplanade of the 1970’s: the Queen Elizabeth Walk. We searched for dinner and wandered through a shopping centre that had about 40 stores and hardly any food. We ended up eating at Top Spot, a popular seafood centre atop a multi-storey car park. The food was reasonably tasty and quite affordable. We loved the local jungle vegetable from the fern, but were shocked at the Medium serving size.

view of waterfront from Harbour view hotel

Kuching waterfront

boat rides

Top Spot seafood: okay lah

Sarawak Cultural Village

The next morning’s highlight was the Sarawak Cultural Village, about an hour’s drive from where we were. It was the size of several football fields with Mt Santubong as a beautiful backdrop. The theme park, a living museum showcased the different tribal people groups: their longhouses, utensils, culture, dances and food. The highlight was a professionally-performed cultural show of about 40 minutes which entertained us with its movement, colour, sound and humour. The sape, a native indigineous string instrument produced particularly captivating sounds, and I wondered if there were local churches that used them in their worship services.

Sarawak Cultural Village

dayak longhouse

Josh

Matt and Penan hunter

checking target

Elaine

Jen

cultural show

Alan and Penny Hiu

Facebook again has proven to be a great social network tool. I was introduced to Alan Hiu by Peter Sze. We all got to know each other via today’s social media. Alan brought my wife and I to a better known Sarawak kolo mee stall for breakfast at 8.30am on Sunday. This was our first meeting and together with his wife, Penny and Richard their friend, we got to know each other. My children were sleeping in. It was amazing how quickly we gelled together because we shared a common faith in the Lord. Quickly, I learned that Alan was one of the leading back up singers with Lim Gee Tiong, the pastor of a 1,200 member Chinese church and famous composer and singer of the song, “Hold My Hand, My Lord”. He was deeply committed and served in the ministry without question. One day he received a Joseph Prince tape which, he said, just liberated him. So when he heard of  SIB Grace, he joined them. Now he is a key leader of the Chinese service there. We were so absorbed in the sharing of lives, I did not fully savour the noodles, but judging from the crowd there it must be good. The next time, I will slow down and enjoy.

St Thomas Cathedral

Alan Hiu was a gracious host and drove us around. Public transport was unreliable and taxis did not use the meter, so to have a local to drive us around was a big plus. He brought us to St Thomas Cathedral, which unfortunately had its doors locked between the morning and evening services on Sunday. We walked around the Cathedral where my maternal grandparents married in 1913. It was of course a different building then. To see my children walk around the church made me smile. Heritage is important, and I wanted them to be able to say, “I was there” to their kids. That evening, Alan brought us to the Food Fair, an annual August event that never failed to draw the locals. We pigged out with his family and Elder Alex and Richard. Following this, we had cake and melon juice at Alan’s home. This was Malaysian hospitality at its best. Somehow we Singaporeans have lost this in our hectic city lifestyle. We need to recover this biblical value, this precious and timeless virtue.

St Thomas Cathedral Kuching

city food fair - all kinds of local food

Kenny, Richard, Alan Hiu, Elder Alex

in the home of Alan and Penny and Adrian Hiu

All the way

The next day, they brought us out for a seafood lunch at a suburban restaurant with a Hockchiew chef. We loved the local jungle vegetables and the bamboo crustacean (that had to be fished out individually from the sea mud). Alan and Richard then did the second mile and sent us to the airport.

Lunch in suburban restaurant

native vegetables and bamboo crustacean

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Twitter communion

Eating meals in front of the computer screen is not uncommon. What do you think of having holy communion in front of the monitor with prayers received via Twitter and registering your Amen on your keyboard?   This was reported in the Daily Telegraph on 24th July 10.  Why worry about URA guidelines on religious use of commercial space. There’s unlimited virtual space on the internet. Is this a good idea or what? Personally, I don’t like the idea of taking communion alone in front of a computer monitor. The use of technology for the kingdom is great but where’s the communion with brothers and sisters in Christ in this sacrament. God himself is triune; by nature he is communal and made us “in-his-image” humans the same way. This should be experienced in holy communion, He in us, us in the Triune,  in communion via a shared meal, not twitter.

“Believers are invited to partake of Communion in front of their computers while following the service via Twitter, the brain-child of U.K. Methodist minister Tim Ross. Rev. Ross will send out a prayer in a series of tweets and ask participants to “read each tweet out loud before typing ‘Amen’” in response. Hundreds of people have registered for the service, and Rev. Ross hopes thousands will join them by the time the service takes place next month. “The perception of church is often that it is rusting away in antiquated buildings and not in touch with the world around us,” says Ross, “but this is a statement that we’re prepared to embrace the technological revolution.”

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The righteousness of God imputed

the reformersThis doctrine that we hear as part of the “grace message” of Joseph Prince has roots that go back to the Reformation. The early Reformation creeds give evidence of this. Creeds are succinct summaries of the teachings and faith of groups of Christians. The ones quoted below are from the Calvinist reformers of the Protestant movement. They express the crux of the message that generated  the great revivals of the Protestant Reformation. Study them and you will see that these reformers believed that justification…

…..is an undeserved gift of God’s grace;

…..is not just the forgiveness of sins but also the imputation of the perfect obedience and righteousness of Christ to the believer;

…..is received by faith alone apart from works of law, yet this faith is never alone but works through love;

…..cannot be separated from regeneration.

The Heidelberg Catechism (1563) was written by Zacharias Ursinus, professor at the University of Heidelberg, and Caspar Olevianus the court preacher.

“Question 60: How are you right with God?

Answer:  Only by true faith in Jesus Christ. Even though my conscience accuses me of having grievously sinned against all God’s commandments and of never having kept any of them, and even though I am still inclined toward all evil, nevertheless, without my deserving it at all, out of sheer grace, God grants and credits to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never sinned nor been a sinner, as if I had been as perfectly obedient as Christ was obedient for me. All I need to do is to accept this gift of God with a believing heart.”

The Belgic Confession(1561) was written by Guido de Bre`s, a Reformed Belgian preacher. Article 22 contains these statements:

“And therefore we justly say with Paul that we are justified “by faith alone” or by faith “apart from works” (Romans 3:28). However, we do not mean, properly speaking, that it is faith itself that justifies us – for faith is only the instrument by which we embrace Christ, our righteousness. But Jesus Christ is our righteousness in making available to us all his merits and all the holy works he has done for us and in our place. And faith is the instrument that keeps us together with him in communion with all his benefits. When those benefits are made ours they are more than enough to absolve us of our sins.”

The Westminster Confession of Faith (1647) was written by 131 pastors and 30 laymen at Wesminster Abbey in London. It is a Puritan Calvinist creed.

XI.1 :“Those whom God effectually calleth he also freely justifieth; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone; ….by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God.”

“Faith thus receiving and resting on Christ and his righteousness, is the [only instrument] of justification; yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.”

This message of justification, especially the positive imputation of Christ’s righteousness and its manifold applications, have not been preached much from most Protestant pulpits. The  Pentecostals and charismatics and other evangelicals have preached being regenerated and sanctified and anointed, but not much on being justified. Even traditional denominations like the Presbyterians, Methodists,Anglicans, Lutherans have jettisoned justification, deemed as risky and with an antinomian aftertaste, in favor of a more popular taste: the “char kway teow” of user-friendly, practical sermons. My plea is for a more Reformation flavor in our pulpits, especially, the one that is at the heart of the gospel: the message of justification. This is something all churches must do if they want to have healthy disciples. We lose a great source of assurance if we do not. This is my firm conviction.

(Source:  Hoekema, Anthony A. “Saved by Grace”, Grand Rapids, Eerdmans, 1989, p 170-172)

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Kuching, Sarawak and the St Thomas Cathedral

John Law & Beatrice KhoRoots in Kuching

It was an old photo hanging on the wall of my uncle’s house that caught my attention. Interested as I was with my earthly roots, I took a few shots with my mobile. It was my maternal grandparents’ wedding photograph. They looked forward, stiff and formal – the common pose in those days. The name of the church was St Thomas Cathedral in Kuching. This photo kindled a desire to visit Kuching one day and walk that building and the city. This week while googling for places of interest in Kuching, I stumbled on St Thomas Cathedral. Its a lovely building, and had quite a rich, colourful past. At YouTube, I did a virtual tour of the Cathedral and learned about its history(see below) – almost everything I had wanted to know.

Short vacation

Even so, next weekend my family and I will take a short vacation there. Catch a popular day tour, walk the Waterfront, avoid headhunting Dayaks, and “die die must try” the Sarawak laksa and kolo mee. Sarawak has the largest percentage of Christians of all the states in Malaysia. We look forward to worshipping with a living body of Christians called Grace SIB. Just recently, I heard from pastor Peter Sze about this church and he connected me to Alan Hiu via Facebook. Alan has graciously offered to bring us there from the hotel.

Who knows, I may meet some distant relative from both the paternal or maternal side of my family of origin there.

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Megachurches: authorities curbing the giants’ growth?

bed too short for giant

Grey area

Religious usage of facilities approved for commercial use was a grey area. The previous guidelines were not clear. Can a church use a cinema hall? Or a hall in an office complex, hotel, industrial building or conference centre? No one knew. If no one complained, the authorities would let things be. The public concerns over recent megachurch plans have prompted the authorities to set guidelines. They have drawn a line in the sand. On the whole the clarity is to be welcomed, but it may affect the giants of the land: the highly visible megachurches.

New guidelines affect megachurches

One new guideline is: “Each religious organisation is limited to use up to 10,000 sqm in any commercial space at any one time”.  10,000 sqm is huge for a small or midsized church but likely a squeeze for megachurches wanting to expand further without increasing the number of worship services on offer. Doing an amateur calculation, if seating 1 person needs only 1 sqm, at least 10,000 should be able to have seating space. With seating for 5,000, the church will still have space leftover for other things like aisles, the  children’s church, reception area and other things. At least 3 churches will be taking out their calculators and talking with their architects.

Another guideline that puts a lid on growth is that it can only be used twice in the week. Saturday and Sunday services are what most megachurches in commercial facilities have presently. In other countries, some churches hold services almost every night because the weekend services have been already been maximized to meet the burgeoning congregation. This won’t be possible for the megachurches using commercial space.

Questionable motives?

It is doubtful that the authorities are trying to curb the growth of megachurches since the guidelines are quite generous. They say no religious group is being targetted but it was likely that the rise of the megachurches and their recent publicity raised issues that just demanded clarification. Whatever the case may be, churches are too resilient to be limited by physical space or guidelines. Especially with today’s technological advances.

Here is part of the guidelines but read the full online article in the straitstimes.com:

The guidelines, set by the Ministry of Community Development, Youth and Sports and Urban Redevelopment Authority, allow some flexibility for the limited use of commercial premises for religious purposes, while ensuring that the main use of the building is not compromised.

‘Though religious activities are generally not allowed in commercial buildings, URA is prepared to exercise some flexibility and allow commercial premises to be used in a limited, non-exclusive way by religious groups,’ said joint news statement on Tuesday.

Some of the new rules set limits on how often regilious groups can use commercial spaces for their activities, and a cap for the space they can take up for religious activities in any commercial building at any one time.

For example, the maximum space within a commercial development that can be considered for religious use cannot exceed a total gross floor area of 20,000 sqm or 20 per cent of the total area of the development, which is lower.

Each religious organisation is limited to use up to 10,000 sqm in any commercial space at any one time.

The premises also cannot be owned by or exclusively leased to religious organisations.

Owners of convention centres must ensure that the reglious use does not compromise the staging for events during weekend, added the statement.

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