Pastoral Ministry Challenges I Faced

There are many challenges in the pastoral ministry. Like all challenges they can be overcome or lived with by grace through faith.

Inadequate Salary

Low salary was a challenge I faced in my first decade of ministry. I began with $300 a month without CPF. Living by faith was not a cliché. I lived it and I have many stories of God’s provision. A conviction grew over the decades of pastoral ministry that the right attitude towards this reality is to look to God as my Paymaster, and the church as merely one of his many instruments through which God pays me.

In the beginning, the church of 120 was financially stretched, with many being students, and having to support about four missionaries and as many local ministry staff, while at the same time pay for rental of worship space and office, and later on, loan repayments for a church property. Despite this, I remembered feeling indignant that a sales assistant’s salary was higher than mine. Thankfully, the salary improved when a committee was formed to look into the welfare of church workers and as more members joined the workforce.

Unstable Church Facilities

 Second was the challenge of facilities. Securing a space that could be used for worship and church activities was difficult. Hotels welcomed us but the rental rates were high. Proper HDB sites went through open tenders among churches and that made it impossible for small churches to make a successful bid. Industrial sites were a risk because the rules for religious use were unclear. We had to move from residential properties, to YMCA, and from hotels to hotels, until after twenty years of existence, by God’s grace and miraculous provision, the church purchased a freehold property that allowed religious use.

Expectations and Comparisons

A third challenge was the high expectations and comparisons of church leaders. I felt pressures, through overt as well as subtle remarks, about the rate of growth of our church compared with other newer faster-growing churches. That was the period of the rise of the megachurches in Singapore – Victory Family Church, F.C.B.C., Trinity Christian Centre, Church of our Saviour, Lighthouse Evangelism Church, City Harvest Church and New Creation Church. Such comparisons were always ill-advised, unwise and sinful and exerted unnecessary pressures and discouragement on pastoral staff. Thankfully, the church growth movement, like the story of the Emperor’s new clothes, has been exposed for its theological and existential emptiness and nakedness.

Consumerism

The fourth challenge is related to the third: consumerism. Internet informed members looked for what benefitted them and their family: for what excited, glittered, and impressed. The size of the building and the congregation, the worship and preaching experience, the excitement of the children’s program, the big-budget events, the fame, influence and accolades that the church or pastor exuded. Over the last forty years of ministry, I have seen how the traditional loyalty to denomination, gratitude to the local church that gave you birth and nurture, and the eye of God, no longer had the same weight among young people in their decision-making process about where to worship. It has become, “Will it excite, benefit and bless me? Will it be convenient? Does it have the right kind of people that I can gel with, or will potentially advance my career, or give me a higher chance of finding a suitable life partner?”

The Slow Work of God

A fifth challenge in pastoral ministry for me is that building spiritual maturity is a slow work of God. I get impatient. It’s discouraging when you put in a lot of digging, weeding, fertilizing and the growth in character and love of God is so slow. Worse, for some, regression takes place or there is no evidence of spiritual growth even after many years of active church participation. A physical project has a start point and a finish point and evidence is clear for all to see. Not so with this slow spiritual work of God. When a spurt of growth shows up suddenly it was like a rare miracle. Sometimes this lack of spiritual progress led to discouragement and frustration.

Unclear Leadership Roles

A sixth challenge was when the roles of Board and pastoral leadership were not clear or agreed by all. Who had the final say, and on which issues (programs, finances, policies, vision and strategy)? This of course had led to misunderstanding and friction. Vested interests and entrenched beliefs made it difficult to sort matters out. In addition, the government has its set of recommendations that did not agree with the biblical view of leadership as some pastors and denominations would see it.

My Lack of Inner Growth and Freedom

For me the biggest challenge was that the demands and expectations of pastoral leadership outstripped the rate of my inner growth. Even with Tung Ling Bible School, and seminary training, there were many faults, blind spots and disordered affections (idols) present in my life that were like viruses in my operating system, influencing my behaviour and decisions, and blocking me from leading, feeding and caring for the church effectively. It was in the last decade of pastoral ministry that I became more aware of the soul-care and freedom that I badly needed to in my life. It was in the spiritual desert and in silent retreats that God invited me to tread this path towards freedom. I am glad I said Yes to him. Praise the Lord.

What About You?

These were my main challenges. They were frustrating but they were interestingly the means of growth. They stretched me, tested me, exposed my weaknesses, and drove me to my knees, closer to God; they made me wiser, tougher and drew me closer to God. It was good I had no idea at the beginning of my call that it would be this challenging. The coward in me would have responded to God’s call this way, “No Master, this is not for me. I won’t be able to cope”. The good news that I have learned is that when God calls, his rhema word has packed within it the grace, poise and resources to overcome or endure all hardships and challenges we would face in the assignment he gave us. I have experienced this. We need to believe this. 

What about you? What are some of your personal challenges you face in pastoral ministry? Why not take some time to reflect and list them down, label your feelings about them, and have a coffee chat of the Lord about the list. After your chat with God, notice and reflect what you were feeling and thinking? Were there any new perspectives, Scriptures, images and emotions that moved or gently arose in your consciousness during prayer. Journal them. If you found that helpful, repeat the process. God bless you and be with you.

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Facets of Pastoral Work I Enjoyed

Teaching God’s Word

Equipping the saints is not a cliché for me but a major reference point for pastoral ministry. It is therefore not surprising that teaching God’s Word through sermons and Christian education courses was something I found great joy in. I loved teaching the Bible and every year I devoured books on preaching, and experimented and incorporated new homiletical insights, ideas and styles into my preparation and delivery. I found satisfaction when I received feedback that the adaptations were effective, and concerned when they fell flat. I also enjoyed the development and execution of Christian education curriculum. I enjoyed running Life in the Spirit seminars to help members receive the baptism of the Spirit, and conducting membership and foundational courses for new believers. 

Pastoral Care and Mentoring

Another facet of ministry that I enjoyed was meeting with leaders and members individually and giving them pastoral care, personal counsel or coaching. Patient listening to members’ concerns and struggles is a powerful way of equipping and helping them move towards wholeness. When I first began pastoral ministry in the 1980s, visiting families in their homes was the norm, but gradually I noticed that with the formation of home cell groups, the pastoral care that came through cell groups lessened the need for pastoral home visits unless there were special needs or circumstances involved. Still, it was the one on one sharing and sharpening of life that I found fulfilling.

Blogging as Ministry

Halfway in my forty years of pastoral ministry, I stumbled into blogging through my son Joshua’s suggestion. At that time around AD 2000 I began blogging on Xanga to reach out to the youth in church, and later moved my blog to my own website. Somehow this blogpastor.net website was blessed by the Lord to influence its readers. Readers from around the world read the blog. The blog was cited in the Asia Wall Street Journal, the Straits Times, and in books and articles. The discussion was very active and beyond my ability to monitor and I saw that blogging allowed for conversation/discussion and thus was a good platform for teaching and influencing thought and attitudes. I enjoyed this thoroughly as it also led me to see my writing as an extension of my teaching and pastoral ministry.

Soul Care

Later in the last decade of my pastoral ministry, I was more interested in spiritual formation and spiritual direction. I saw how waiting on God in silence in a retreat setting with a spiritual director to guide helped me recover from a burnout, and I became convinced this kind of ministry to be vital for the spiritual health and vitality of pastors, church leaders and members. I completed a Master’s program on Christian Education and Spiritual Formation with AGST Alliance, went for annual silent retreats, and searched for spiritual director formation training. The whole area of spiritual formation of the soul became a focus for me.

Coaching

During the last five years of my role as senior pastor, I also became more engaged with issues of pastoral succession and sought to equip a team of new ministry staff so that when I retired, the church would have a leadership team able to feed, care for and lead the church. My main concern was to equip them to do what would be a major means of equipping the saints – the Sunday sermon. As this was my main strength, I designed a simple program to give them opportunities to develop their preaching ministry. They have all been trained in Bible Schools but I wanted them to apply what they have learned in a systematic way and with peer group supervision and encouragement. I enjoyed this coaching role in the last five years of pastoral work.

If leading, feeding and caring are the main roles of a pastor, then I would rank the roles in order of personal fulfilment this way: 1) feeding, 2) caring and lastly 3) leading. 

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My Call Into Pastoral Ministry

I believe God’s call to each person is unique. We can conclude this from scanning the Bible and analysing the different experiences of ordinary people when they were called by God. They ranged from the supernatural experiences of burning bush (Moses), visions (Ezekiel), angelic encounter (Gideon), and prophetic utterances (David), to ordinary experiences like Jesus inviting Matthew the tax collector to follow him (modern equivalent: the pastor asking you to pray about joining the church staff). Thus, what I share here may or may not find resonance with the call of other pastors, missionaries and full-time Christian vocational workers.

I feel grateful that the context of my call to pastoral ministry was the charismatic revival that visited Singapore in the 1970s (you can read more about this in the book, “Unfolding His Story” by Georgie and Galven Lee). I was initiated into a period of intense and deep experiences of repentance, baptism, and the infilling of God’s love and power. These powerful encounters with God and other prayer encounters would generate in me an overwhelming passion for God and his church. 

Discovering My Gifts and Calling

This passion and desire to serve God’s people grew and blossomed, and ranged from running the library, to intercessory ministry, doing personal evangelism and follow-up, serving in the church management committee, and teaching Bible classes and preaching from the pulpit, first in the youth fellowship and then in the Sunday worship services. 

This heavy involvement in church work helped me discover my gifts in teaching and pastoral work, and the affirmations I received helped me identify how God has chosen to work through me most fruitfully. They would inform my pastoral ministry for years to come: firstly, of where I should give the most priority and energy and time to; and secondly, the kind of gifted people I would need to work with to balance off what I lacked.

Overwhelming Passion

This overwhelming passion to serve refused to fade or die. The deep desire never left me or waned, no matter how often I kneeled and surrendered the desire to go into full-time Christian vocational work, it would remain. When I looked at the NUS courses on offer for me, there was a complete lack of interest and deadness towards them. A vision and prophecy from a leader emboldened me to finally let the pastor know about my strong desire to serve on the church staff. Despite his advice that I should get working experience first (which I obediently followed), that desire never waned but grew even stronger, for after I was working-training as a cadet-teacher for two years, the daily devotions over a period of a few months, stirred me to leave my job and join the church staff. When I brought this up, surprisingly, the church leaders approved it. Immediately, “left my nets” and answered God’s call.

Strong Conviction and Perseverance Linked

After years in the pastoral staff, I realised the importance of having a strong conviction that God has called me. The pastoral ministry is fulfiling but also challenging. On many occasions during the forty years of service, there were moments, even periods of discouragement, inadequacy, self-doubt and hurt. There were moments of temptation when I could have given up God’s call. However, it was the strong conviction of God’s call and the Spirit’s ministry of comforting, strengthening, and encouragement that bound and anchored me to the cross, and helped me continue in perseverance and faithfulness. 

God not only calls us, but he also empowers and reinforces us. Blessed be his holy name. Amen.

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Retirement Update

It has been a year since I retired. There is only one word to describe it: SWEET. 

I looked at my TO DO list and saw what is left undone and they are:  Use Skills Future Fund, CPF Inquiry, Look at camera Fujifilm xs10 manual, Paint all ceilings (one ceiling left – the biggest one), Set up Pay Now. Twenty four of the listed items have been done and many, many more that were not listed.  It’s been sweat, not sweet.

I treated the year as a sabbatical I never had in forty years of pastoral work. My sabbaticals were from three to six months. I longed for a “biblical” one year sabbatical. My first was a short sabbatical in 2000 when I attended conferences with Pastor Lawrence Koo and Andrew Khoo at the Toronto Airport Church, Willow Creek Church, and Brooklyn Tabernacle Church. On the second three months sabbatical I mainly learned to fish – literally. The third one was six months and the most fruitful: I was 35 days in a prayer retreat in Chiangmai. The most recent one was three months and I did the Camino Ignaciano, another meaningful retreat.

When I retired as the senior pastor, I felt I had to stay away from church so that the new pastor in charge of English congregation can settle in with ease as the new leader. Thankfully this period coincided with Covid-19 and made staying away less painful. Church services were just a few clicks away every Sunday. Initially, I thought six months was sufficient. Near the end of that period, I decided to extend it to a year. 

Rest for the body and soul

It was a good year of sweet rest. I listened much more to my body and paid attention to its needs. I am healthier now than before I retired. I could sleep-in most days and sleep came easily for me, so I felt very rested. Thankfully, I did not have to force myself into some regime of strict exercise or diet. After all, I enjoyed outdoor sports activities and, without gritting my teeth, health was a natural outcome. In addition, being extricated from pastoral cares and burdens also freed the soul to rest and this is so good for health, and so sweet.

The art of relish

During retirement, I could do the things I enjoyed most. I went back to blogging and writing and am currently working on two ebooks for distribution (pray for me). I blogged more regularly than before and have seen a return of readership.  I have read more widely: novels, thrillers, non-fiction and others. I have returned to leisure cycling and hiking, but could not return to tennis because I had tennis elbow the first time I did. I am also learning photography and joining my wife in a new sport called pickle ball. 

Family time had expanded and contracted. For over a year my daughter was working remotely and stayed with us and that was such a joy, and my sons and their families came back from overseas. My grandchildren were fun to have around whenever they came by my home. But now they have gone to the US for work though it’s a comfort that we still have a son and his wife around. The nest is empty but my wife and I have much more time together and this is also a privilege to treasure and enjoy as we are in our mid-60s and only God knows how much time left we have together. Retirement is sweet with no working hours hindering our full enjoyment of God’s gifts of family and pleasurable activities.

Intimacy and friendships

The most delightful and fruitful of all activities was simply time spent on fellowship with God. I loved prayer, reading, journaling, and having the luxury of time to slow down and be quiet before God. I was worried that my life of prayer would taper off when I retired, but it was not so. I still made prayer a priority even though there were no sermons to preach, nor decisions to make, nor people problems to grapple with, nor emotional turbulence to process. Part of this delight was reading Christian books that nourished my soul, and theological stuff that stretched me intellectually. I could also go on a prayer retreat albeit locally.

Another delight is my continued fellowship with pastor friends, some retired, some not. I continued fellowship with individual pastors as well as small group of pastors, including a recent addition: some pastors from Ministers Fellowship International, Singapore. I am also blessed to be a part of a small Catholic community that organizes caminos (journeys) and prayer retreats.

Did I still preach during the past year? Yes, I did. I took a four-month hiatus, and then began to preach after that, but only occasionally in the English and deaf congregations, and mostly in pre-recorded services, which I have gotten used to!  I enjoyed the lighter preaching schedule as you have more time to to conceive and gestate and carry a sermon before delivery.

With the recent news of a new strain found in Africa, called Omicron, and which WHO viewed as a “variant of concern”, I pray that the current move back to on-site vaccinated services will not falter but continue to bring God’s people together.

“Lord, have mercy. Waves upon waves of infection have touched so many nations and our tiny island. Stretch out you hand to save us. Help us point people to Jesus as the only Hope of the World. Free us from fear, frustration and depression and fill us with new joy and peace that can only be found in YOU! Amen.”

This was how the sabbatical year panned out but I will leave to another blogpost some updates about the near future. 

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Christ’s Finished Work: Eternal Life

Did you know that eternal life has two dimensions? We often find it referred to in terms of duration or quantity of life. This is certainly one dimension. Eternal life is conscious, perpetual, unending, forever existence with God in eternity. It is life in Christ beyond death. We Christians believe after we die we enter an intermediate state where we are conscious of Christ’s presence (2 Cor 5:8), to await the second coming of Christ, when the dead will be bodily raised to life (John 11:25-26). For those who are still alive when Jesus comes again, their bodies will be changed in the twinkling of an eye (1 Cor 15:51,52; 1 Thess 4:17). Christians would be spared the judgment for Christ took our judgment on himself on the cross, but we will enter into our eternal reward, and dwell with God in the new heaven and new earth. This is our Christian hope, the eternal hope.

The Second Dimension

However, there is a second dimension to eternal life – the here and now dimension!  The apostle John speaks of eternal life as a present possession of all who believe in Christ: “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life” (John 5:24). This eternal life has to do with quality of life not quantity of life, with abundance of life not duration of life. According to John’s gospel, it is a life of acquaintance and friendship with God: “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent” (John17:3). This knowledge is an experiential knowledge of personal relationship, friendship and living interaction with the true and living God, not mere theories about who God is.

It is the kingdom life of the age to come brought forward when Jesus came preaching and inaugurated the kingdom. He brought the life of the age to come, for people to taste it in the here and now, as administered by the Holy Spirit. Another way to describe it is “God’s kind of life”. As the seed, so the fruit. God’s life is a seed that brings forth his kind of god-like life and character.

By Faith in Christ’s Finished Work

This precious possession can only be gained by faith alone. It is a gift of God that we cannot deserve or earn (Rom 6:23). We receive it by placing our faith completely in Christ to save us and give us eternal life (John 10:27,28).

The first Adam was placed in the garden and put to the test. He was to obey God and access would then be given to the tree of life. He did not. Instead, he disobeyed God so he was blocked from access to the “eternal life”. Christ is the second Adam and was sent to do what the first failed to do: perfect obedience. By obeying the Father, even unto death on the Cross, Christ won back access to the “eternal life” and now gives it to all who believes him (Phil 2:8; Rom 5:18,19). Thus it is the finished work of Christ that restored to man the access to the life that Adam forfeited, and the cross of Calvary is indeed a “Tree of Life”, for all who believe in Christ’s finished work receives eternal life in the here and now, and which continues beyond physical death (John 11:25,26). 

The implication for us is that we need to learn to draw deep from the wells of eternal life. The more we deepen our friendship and experiential knowledge of God, we more we will taste and see that eternal life is precious in the here and now, a foretaste of the life to come.

Lord, thank you for your obedience to the cross that brought us eternal life. We want to draw near to you and know you more. We want to know what you feel, what you think about different situations, and what you want of your church and of our lives. Help us to live day by day, with an awareness that you want love our company and want to be a part of our everyday mundane life. Amen.

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