What pastors can learn from Ms Sumiko Tan

sumiko tan

Who is Sumiko?

Can a pastor learn anything from Singapore’s “most famous single woman”? Ms Sumiko Tan, 46, is a Straits Times editor. Her Sunday Times column, which began in July 1994, is famous and with it she has grown a mega fan base. Like a confession booth to which the public has access instead of a priest, she bares her soul and pours out the angst of a successful but lonely single career woman. The public always grants her absolution. The single woman identifies with her pain; the single man wants to rescue her from her emotional plight; the marrieds feel they have made the right choice in getting married and having children.

One blogger, Jeremy Yew, says this about her:

“Let’s face it folks, Sumiko Tan’s column is Singapore’s favourite and most well-known real-life soap opera. Her musings on life, and especially on love, or the lack of it, have been well-documented in the Sunday Times. We all read her columns because she’s the only one who dares to bare her soul to the nation. Very few things in life resonate better with an audience than someone telling the world that she has not been able to find true love. Sumiko wasn’t afraid to tell Singapore about her inability to find a life partner and her immense regret that she may have missed the proverbial boat”.

People want authenticity

In a way, she was a blogger ahead of her times. She shared her life as it was. No mask. No veneer. It took courage to be open and honest, for it made her vulnerable to personal attacks from online hate forums. The rewards of doing so are greater than the risks. Her fans feel a close emotional bond to her. Thousands of singles could relate and identify with her feelings and that alone was very helpful for them. With her recent plan to marry, many found joy, comfort and hope. She helps her readers because of her transparency in sharing her trials and tribulations and secret feelings. Look at this example from “Feeling Half A Woman”:

“Again, it’s not that I look on enviously at couples. I really don’t. I’m happy with my life. But once in a while, it hits me that maybe there’s something wrong with me. It doesn’t matter how I love my single life. It doesn’t matter that I have all the personal space in the world. It doesn’t matter what I’ve achieved in my career. It doesn’t matter how I know it’s better to be alone than to be alone in a marriage. It doesn’t matter that I’ve seen how marriage isn’t a binding contract or a guarantee of a happy-ever-after. It doesn’t matter how many boyfriends I’ve had or might have. It doesn’t matter if there are men who care for my well-being. The fact remains that I am not married, and I say this not in a self-pitying way but as an acknowledgment of a, to me, puzzling fact. And the fact remains that no one has been mad enough about me – and I for him – for us to embark on a journey together. The fact remains that no matter how fun singlehood is, there are nights when I lie in my nice big bed all by my lonesome self (well, actually my dog sleeps with me), and think: Is there something wrong with me? Is this all there is to life? Why aren’t I married? Am I not good enough? Am I not lovable enough? Am I not capable of loving deeply and permanently? Have I been too fussy? Do I have bad karma? Don’t I deserve more? My mother was married, my sister is married, Michelle Obama is married, the woman who cleans the office pantry is married, so many ‘normal’ women are married, why not me? Have I failed as a woman? Am I inadequate?”

A dash of transparency in the pulpit

We need a little of this kind of transparency from our pulpits. Not every Sunday please. Just occasionally. Pastors do not share such personal disclosures because they feel it is unprofessional. Or they are plain afraid to let people know who they really are. They fear they will lose the trust of the congregation and therefore their ability to disciple them. The vulnerability and risks are too much for most to accept. Or their church culture does not allow it. They do not want to be misunderstood of navel-gazing. Or they subscribe to a teaching that frowns on confessions of weakness or negativity.

Bible examples

The Bible gives a few examples when great men bared their souls without shame. It was said of Jesus at the garden of Gethsemane, “…he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”(Matt 26:37,38). Paul the apostle bared his heart, “We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death” and, “we were harassed at every turn – conflicts on the outside, fears within. But God, who comforts the downcast, comforted us…”(2 Cor 1:8,9;  7:5,6). They talked about overwhelming sorrow and pressure, the feeling of hopelessness, of fear and depression. They were secure and did not feel like they had to project success and victory all the time.

Pastors baring their souls

We pastors should bare our souls every now and then about our journey. Our congregation needs to identify with us in our struggles and weaknesses, our journey of failure and not just victory. This will build solid bonds of intimacy and trust. It will also lubricate discipleship and spiritual formation. In addition, authenticity is what modern believers are searching for and they know instinctively that the “know it all” and “have sorted it all” kind of preacher are not real but fake projections. We need to own up.

This is what pastors can learn from Sumiko Tan: allowing the church family to know us as we really are; and allowing them to accept and love us despite what is known. This is healing and wholeness for us and for the church.

Visit to ancient Ephesus

5 men and a boy

using the ancient toilets at the gym

The trip to the ancient city of Ephesus in 2009 was wonderful. The day was sunny and warm but dry. We walked for as much as two hours, stopped for photos and for historical information on display. The apostle Paul preached the gospel for over two years in Ephesus and the message spread around the whole province by word of mouth. In this city, God did extraordinary miracles through a small auditoriumPaul the missionary “so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them”(Acts 19:12). Large parts of the city’s ruins remain well-preserved. As I walked the streets of stones, tested the natural acoustics in the auditoriums, and peered into halls, homes, libraries and gyms and toilets, I imagined Paul and his work in that thriving city. This was my second visit but found it astounding and eye-opeing.

Kenny and Stephen TayA group from the church went to visit our missionary, Stephen Tay, who had ministered in Turkey to “friends” for 15 years, and had planted a church in a major city. His time in the country had ended. We were there to document his work and help him wrap up things there.

Paul’s theology

1Michael F. Bird’s “A Bird’s -Eye View of Paul” was written for the common man to understand Paul’s theology. With just the minimum jargon, Bird gives an overview of who Paul was and what he proclaimed. Without going into technical details, he gives perspective by concisely mentioning the different views on various issues. Here is a theologian who writes for God’s people, not fellow academics. In the first chapter, he quoted Scot McKnight, a theologian whose blog I used to read:

“Paul’s theology is not systematics; instead, he is grasped best when at least the following seven Pauline principles are kept on the table as we proceed through his letters.

First, the gospel is the grace of God in revealing Jesus as Messiah and Lord for everyone who believes;

second, everyone stands behind one of the twin heads of humanity, Adam and Christ;

third, Jesus Christ is the centre stage, and it is participation in Him that transfers a person from the Adam line to the Christ line;

fourth, the church is the body of Christ on earth;

fifth, (salvation-)history does not begin with Moses but with Abraham and the promise God gave to him, and finds its crucial turning point in Jesus christ – but will run its course until the consummation in the glorious Lordship of Christ over all;

sixth, Christian behaviour is determined by the Holy Spirit, not the Torah;

seventh, Paul is an apostle and not a philosopher or systematic theologian.

These principles spring into action when Paul meets his various threats(circumcision, wisdom, gifts, works of Torah, ethnocentrism, flesh, rival leaders, and eschatological fights about the Parousia or the general resurrection)”.

(Extract from Scot McKnight in Jesus and His Death: Historiography, the Historical Jesus, and the Atonement Theory)

Going Kame ManNen

Kame ManNenWho has heard of Kame ManNen? I have not, that is until now. Its a Japanese optical frame brand known for its design and quality. Tired of cheap spectacles made in China and Korea, I tried going Japanese. An internet search showed that this strange sounding brand got its name from a old Japanese proverb that “turtles live for a thousand years”. Started in 1917, they wanted to “create distinctly beautiful optical frames using the finest materials and built to last”. That sounded like what I wanted. The frames had a bias towards the round shape and I was told it’s a popular Japanese preference. The few round frames I tried made me look arty or like the literati – maybe a professor, a playwright, author, architect or someone in advertising.  If I wore them, I would not need to craft catchy introductions to sermons. However, everyone in the Sunday congregation, would be so fixated with the spectacles, they wouldn’t remember what I preached. So safely I chose the  titanium frame that looked rectagular-round and vintage gold colour, with turtles etched all around. Super light and small so that the lens’ thickness doesn’t show.  Linda  Teo at Sintat Optical, at Katong Shopping Centre served me super well, a rare treat considering the service levels we experience in Singapore. Kame ManNen…..remember that name.

Twenty years in just a snap

Joshua, Wen Por, Elaine, Matthew

Joshua, Wen Por, Elaine, Matthew

This old family photograph brings back memories of a time when my children were still in nursery, and kindergarten and primary school. It was about twenty years back in the 1990s when I lived in Bukit Batok East Avenue 4. The long wooden TV console in the background, the cane furniture by the side and the beige ceramic tiles on the floor of the four room HDB apartment.

Their mum had gone so my wife helped her younger sister, Baby, through her confinement periods, when both her children, Wen Mun and Wen Por, were born. Wen Por was a toddler in the picture so I wonder if the family was there because Wen Mun was then born.

Joshua was wearing spectacles at such a young age. He loved to read – always borrowing books from the library. Still does. Matthew was the good-looking one. Still is. Elaine was the amiable one. Still is. All were very huggable and adorable and surprising at that age. But not anymore. Now they are all in their twenties. They are more educated and smarter than me, and taller too(except Elaine), as can be seen in a recent photo below.

Twenty years have come and gone at the snap of my fingers. Will I be staring at an empty nest in another snap?

Joshua, Elaine, myself, Wen Mun, Matthew, Wen Por

Joshua, Elaine, myself, Wen Mun, Matthew, Wen Por

“Spirituality” and “Intimacy with God”: screwed up?

eugene petersenWhat is the most misunderstood aspect of spirituality?

That it’s a kind of specialized form of being a Christian, that you have to have some kind of in. It’s elitist. Many people are attracted to it for the wrong reasons. Others are put off by it: I’m not spiritual. I like to go to football games or parties or pursue my career. In fact, I try to avoid the word.

Many people assume that spirituality is about becoming emotionally intimate with God.

That’s a naïve view of spirituality. What we’re talking about is the Christian life. It’s following Jesus. Spirituality is no different from what we’ve been doing for two thousand years just by going to church and receiving the sacraments, being baptized, learning to pray, and reading Scriptures rightly. It’s just ordinary stuff.

This promise of intimacy is both right and wrong. There is an intimacy with God, but it’s like any other intimacy; it’s part of the fabric of your life. In marriage you don’t feel intimate most of the time. Nor with a friend. Intimacy isn’t primarily a mystical emotion. It’s a way of life, a life of openness, honesty, a certain transparency.

Doesn’t the mystical tradition suggest otherwise?

One of my favorite stories is of Teresa of Avila. She’s sitting in the kitchen with a roasted chicken. And she’s got it with both hands, and she’s gnawing on it, just devouring this chicken. One of the nuns comes in shocked that she’s doing this, behaving this way. She said, “When I eat chicken, I eat chicken; when I pray, I pray.”

If you read the saints, they’re pretty ordinary people. There are moments of rapture and ecstasy, but once every 10 years. And even then it’s a surprise to them. They didn’t do anything. We’ve got to disabuse people of these illusions of what the Christian life is. It’s a wonderful life, but it’s not wonderful in the way a lot of people want it to be.

Yet evangelicals rightly tell people they can have a “personal relationship with God.” That suggests a certain type of spiritual intimacy.

All these words get so screwed up in our society. If intimacy means being open and honest and authentic, so I don’t have veils, or I don’t have to be defensive or in denial of who I am, that’s wonderful. But in our culture, intimacy usually has sexual connotations, with some kind of completion. So I want intimacy because I want more out of life. Very seldom does it have the sense of sacrifice or giving or being vulnerable. Those are two different ways of being intimate. And in our American vocabulary intimacy usually has to do with getting something from the other. That just screws the whole thing up.

It’s very dangerous to use the language of the culture to interpret the gospel. Our vocabulary has to be chastened and tested by revelation, by the Scriptures. We’ve got a pretty good vocabulary and syntax, and we’d better start paying attention to it because the way we grab words here and there to appeal to unbelievers is not very good.

Looks like Eugene Peterson, pastor and lecturer, and famous author of Bible paraphrase “The Message” and other notable books, is passionate when talking about how the church’s language has been held captivity by the culture it finds itself in. He has even more to say in the full interview with him done by Mark Galli for Christianity Today(30th June 2010) titled, “Spirituality for all the Wrong Reasons”

The heart of the gospel

The heart of the gospel: justification by faith

George WhitefieldThe heart of the gospel is justification by faith alone. St Paul wrote, “For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘The righteous shall live by faith’”(Romans 1:17). “But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe.”(Romans 3:21,22).

Message for the baptized too

This message is basic, and many pastors feel it is only for the unsaved, and therefore not needed anymore for the baptized.  There is a gospelution going on that underlines the need for this “heart” to be preached to the baptized too. The baptized need to hear it over and over again, cooked and served in a hundred different ways, from Old and New Testament texts, to keep them from straying into the unmarked side trails that lead to condemnation, religiosity, Phariseeism and legalism.

Message of the Reformation

Some think that this message originated from Joseph Prince. It does not: it was the message of the Reformation; the message of Martin Luther and John Calvin, and it is still preached today, and needs to be preached much more from all the pulpits  in Singapore and Malaysia. R.C. Sproul is a Reformed theologian and John Piper is a pastor. They are respected by many and I include myself among them. Watch them here teaching or preaching about the “heart” of the Gospel.